Book of 1 Samuel
Chapter 1
1:1 Now there was a certain man of Ramathaimzophim, of mount EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More,
and his name was Elkanah, the son of Jeroham, the son of Elihu, the son
of Tohu, the son of Zuph, an Ephrathite:
1:2 And he had two wives; the name of the one was HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More, and the name
of the other Peninnah: and Peninnah had children, but HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More had no
children.
1:3 And this man went up out of his city yearly to worship and to
sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli,
Hophni and Phinehas, the priests of the LORD, were there.
1:4 And when the time was that Elkanah offered, he gave to Peninnah his
wife, and to all her sons and her daughters, portions:
1:5 But unto HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More he gave a worthy portion; for he loved HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More: but
the LORD had shut up her womb.
1:6 And her adversary also provoked her sore, for to make her fret,
because the LORD had shut up her womb.
1:7 And as he did so year by year, when she went up to the house of the
LORD, so she provoked her; therefore she wept, and did not eat.
1:8 Then said Elkanah her husband to her, HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More, why weepest thou? and
why eatest thou not? and why is thy heart grieved? am not I better to
thee than ten sons?
1:9 So HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More rose up after they had eaten in Shiloh, and after they had
drunk. Now Eli the priest sat upon a seat by a post of the templeThe Temple was the permanent house of worship built in Jerusalem to replace the Tabernacle as the central place of sacrifice, prayer, and covenant worship for Israel. It served as the dwelling place of God's presence among His people and became one of the most sacred locations in biblical history. The Temple pointed forward to the coming of the Messiah,... More of the
LORD.
1:10 And she was in bitterness of soul, and prayed unto the LORD, and
wept sore.
1:11 And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed
look on the affliction of thine handmaid, and remember me, and not
forget thine handmaid, but wilt give unto thine handmaid a man child,
then I will give him unto the LORD all the days of his life, and there
shall no razor come upon his head.
1:12 And it came to pass, as she continued praying before the LORD, that
Eli marked her mouth.
1:13 Now HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More, she spake in her heart; only her lips moved, but her
voice was not heard: therefore Eli thought she had been drunken.
1:14 And Eli said unto her, How long wilt thou be drunken? put away thy
wine from thee.
1:15 And HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More answered and said, No, my lord, I am a woman of a
sorrowful spirit: I have drunk neither wine nor strong drink, but have
poured out my soul before the LORD.
1:16 Count not thine handmaid for a daughter of Belial: for out of the
abundance of my complaint and grief have I spoken hitherto.
1:17 Then Eli answered and said, Go in peace: and the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
grant thee thy petition that thou hast asked of him.
1:18 And she said, Let thine handmaid find graceGrace is God’s unearned favor — His freely given kindness, forgiveness, and restorative power extended to humanity. In Scripture, grace is the divine initiative that overcomes sin, heals separation, and empowers transformation. It is the foundation of redemption, revealing God’s willingness to act on behalf of humanity before they can act for themselves. More in thy sight. So the
woman went her way, and did eat, and her countenance was no more sad.
1:19 And they rose up in the morning early, and worshipped before the
LORD, and returned, and came to their house to Ramah: and Elkanah knew
HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More his wife; and the LORD remembered her.
1:20 Wherefore it came to pass, when the time was come about after
HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More had conceived, that she bare a son, and called his name SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More,
saying, Because I have asked him of the LORD.
1:21 And the man Elkanah, and all his house, went up to offer unto the
LORD the yearly sacrifice, and his vow.
1:22 But HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More went not up; for she said unto her husband, I will not
go up until the child be weaned, and then I will bring him, that he may
appear before the LORD, and there abide for ever.
1:23 And Elkanah her husband said unto her, Do what seemeth thee good;
tarry until thou have weaned him; only the LORD establish his word. So
the woman abode, and gave her son suck until she weaned him.
1:24 And when she had weaned him, she took him up with her, with three
bullocks, and one ephah of flour, and a bottle of wine, and brought him
unto the house of the LORD in Shiloh: and the child was young.
1:25 And they slew a bullock, and brought the child to Eli.
1:26 And she said, Oh my lord, as thy soul liveth, my lord, I am the
woman that stood by thee here, praying unto the LORD.
1:27 For this child I prayed; and the LORD hath given me my petition
which I asked of him:
1:28 Therefore also I have lent him to the LORD; as long as he liveth he
shall be lent to the LORD. And he worshipped the LORD there.
Chapter 2
2:1 And HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More prayed, and said, My heart rejoiceth in the LORD, mine
horn is exalted in the LORD: my mouth is enlarged over mine enemies;
because I rejoice in thy salvation.
2:2 There is none holy as the LORD: for there is none beside thee:
neither is there any rock like our God.
2:3 Talk no more so exceeding proudly; let not arrogancy come out of
your mouth: for the LORD is a God of knowledge, and by him actions are
weighed.
2:4 The bows of the mighty men are broken, and they that stumbled are
girded with strength.
2:5 They that were full have hired out themselves for bread; and they
that were hungry ceased: so that the barren hath born seven; and she
that hath many children is waxed feeble.
2:6 The LORD killeth, and maketh alive: he bringeth down to the grave,
and bringeth up.
2:7 The LORD maketh poor, and maketh rich: he bringeth low, and lifteth
up.
2:8 He raiseth up the poor out of the dust, and lifteth up the beggar
from the dunghill, to set them among princes, and to make them inherit
the throne of glory: for the pillars of the earth are the LORD’s, and he
hath set the world upon them.
2:9 He will keep the feet of his saintsSaints are God’s covenant people — those set apart, made righteous by His provision, and belonging to Him by faith. In Scripture, the term describes both the righteous dead of the Old Testament and the redeemed living under the new covenant. More, and the wicked shall be silent
in darkness; for by strength shall no man prevail.
2:10 The adversaries of the LORD shall be broken to pieces; out of
heaven shall he thunder upon them: the LORD shall judge the ends of the
earth; and he shall give strength unto his king, and exalt the horn of
his anointed.
2:11 And Elkanah went to Ramah to his house. And the child did minister
unto the LORD before Eli the priest.
2:12 Now the sons of Eli were sons of Belial; they knew not the LORD.
2:13 And the priest’s custom with the people was, that, when any man
offered sacrifice, the priest’s servant came, while the flesh was in
seething, with a fleshhook of three teeth in his hand;
2:14 And he struck it into the pan, or kettle, or caldron, or pot; all
that the fleshhook brought up the priest took for himself. So they did
in Shiloh unto all the Israelites that came thither.
2:15 Also before they burnt the fat, the priest’s servant came, and said
to the man that sacrificed, Give flesh to roast for the priest; for he
will not have sodden flesh of thee, but raw.
2:16 And if any man said unto him, Let them not fail to burn the fat
presently, and then take as much as thy soul desireth; then he would
answer him, Nay; but thou shalt give it me now: and if not, I will take
it by force.
2:17 Wherefore the sin of the young men was very great before the LORD:
for men abhorred the offering of the LORD.
2:18 But SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More ministered before the LORD, being a child, girded with a
linen ephod.
2:19 Moreover his mother made him a little coat, and brought it to him
from year to year, when she came up with her husband to offer the yearly
sacrifice.
2:20 And Eli blessed Elkanah and his wife, and said, The LORD give thee
seed of this woman for the loan which is lent to the LORD. And they went
unto their own home.
2:21 And the LORD visited HannahHannah was the mother of the prophet Samuel and a remarkable example of faith, prayer, and obedience. Despite years of barrenness and sorrow, she trusted God, dedicated her son to His service, and offered a powerful prayer of praise that continues to inspire believers today. More, so that she conceived, and bare three
sons and two daughters. And the child SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More grew before the LORD.
2:22 Now Eli was very old, and heard all that his sons did unto all
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More; and how they lay with the women that assembled at the door of
the tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More of the congregation.
2:23 And he said unto them, Why do ye such things? for I hear of your
evil dealings by all this people.
2:24 Nay, my sons; for it is no good report that I hear: ye make the
LORD’s people to transgress.
2:25 If one man sin against another, the judge shall judge him: but if a
man sin against the LORD, who shall intreat for him? Notwithstanding
they hearkened not unto the voice of their father, because the LORD
would slay them.
2:26 And the child SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More grew on, and was in favour both with the LORD,
and also with men.
2:27 And there came a man of God unto Eli, and said unto him, Thus saith
the LORD, Did I plainly appear unto the house of thy father, when they
were in EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More in Pharaoh’s house?
2:28 And did I choose him out of all the tribes of IsraelThe Tribes of Israel were the twelve family divisions descended from the sons of Jacob, whom God renamed Israel (Genesis 32:28). These tribes formed the nation of Israel, received territorial inheritances in the Promised Land, and played a central role throughout the Old Testament. The tribes trace their ancestry to the twelve sons of Jacob and represent the covenant people... More to be my
priest, to offer upon mine altar, to burn incense, to wear an ephod
before me? and did I give unto the house of thy father all the offerings
made by fire of the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More?
2:29 Wherefore kick ye at my sacrifice and at mine offering, which I
have commanded in my habitation; and honourest thy sons above me, to
make yourselves fat with the chiefest of all the offerings of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More my
people?
2:30 Wherefore the LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More saith, I said indeed that thy
house, and the house of thy father, should walk before me for ever: but
now the LORD saith, Be it far from me; for them that honour me I will
honour, and they that despise me shall be lightly esteemed.
2:31 Behold, the days come, that I will cut off thine arm, and the arm
of thy father’s house, that there shall not be an old man in thine
house.
2:32 And thou shalt see an enemy in my habitation, in all the wealth
which God shall give IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: and there shall not be an old man in thine
house for ever.
2:33 And the man of thine, whom I shall not cut off from mine altar,
shall be to consume thine eyes, and to grieve thine heart: and all the
increase of thine house shall die in the flower of their age.
2:34 And this shall be a sign unto thee, that shall come upon thy two
sons, on Hophni and Phinehas; in one day they shall die both of them.
2:35 And I will raise me up a faithful priest, that shall do according
to that which is in mine heart and in my mind: and I will build him a
sure house; and he shall walk before mine anointed for ever.
2:36 And it shall come to pass, that every one that is left in thine
house shall come and crouch to him for a piece of silver and a morsel of
bread, and shall say, Put me, I pray thee, into one of the priests’
offices, that I may eat a piece of bread.
3:1 And the child SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More ministered unto the LORD before Eli. And the
word of the LORD was precious in those days; there was no open vision.
3:2 And it came to pass at that time, when Eli was laid down in his
place, and his eyes began to wax dim, that he could not see;
3:3 And ere the lamp of God went out in the templeThe Temple was the permanent house of worship built in Jerusalem to replace the Tabernacle as the central place of sacrifice, prayer, and covenant worship for Israel. It served as the dwelling place of God's presence among His people and became one of the most sacred locations in biblical history. The Temple pointed forward to the coming of the Messiah,... More of the LORD, where
the ark of God was, and SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More was laid down to sleep;
3:4 That the LORD called SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More: and he answered, Here am I.
3:5 And he ran unto Eli, and said, Here am I; for thou calledst me. And
he said, I called not; lie down again. And he went and lay down.
3:6 And the LORD called yet again, SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More. And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More arose and went to
Eli, and said, Here am I; for thou didst call me. And he answered, I
called not, my son; lie down again.
3:7 Now SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More did not yet know the LORD, neither was the word of the
LORD yet revealed unto him.
3:8 And the LORD called SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More again the third time. And he arose and
went to Eli, and said, Here am I; for thou didst call me. And Eli
perceived that the LORD had called the child.
3:9 Therefore Eli said unto SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Go, lie down: and it shall be, if he
call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So
SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More went and lay down in his place.
3:10 And the LORD came, and stood, and called as at other times, SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More,
SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More. Then SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More answered, Speak; for thy servant heareth.
3:11 And the LORD said to SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Behold, I will do a thing in IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More,
at which both the ears of every one that heareth it shall tingle.
3:12 In that day I will perform against Eli all things which I have
spoken concerning his house: when I begin, I will also make an end.
3:13 For I have told him that I will judge his house for ever for the
iniquity which he knoweth; because his sons made themselves vile, and he
restrained them not.
3:14 And therefore I have sworn unto the house of Eli, that the iniquity
of Eli’s house shall not be purged with sacrifice nor offering for ever.
3:15 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More lay until the morning, and opened the doors of the house
of the LORD. And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More feared to shew Eli the vision.
3:16 Then Eli called SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, and said, SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, my son. And he answered,
Here am I.
3:17 And he said, What is the thing that the LORD hath said unto thee? I
pray thee hide it not from me: God do so to thee, and more also, if thou
hide any thing from me of all the things that he said unto thee.
3:18 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More told him every whit, and hid nothing from him. And he
said, It is the LORD: let him do what seemeth him good.
3:19 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More grew, and the LORD was with him, and did let none of his
words fall to the ground.
3:20 And all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More from DanDan was the fifth son of Jacob and the first son born to Bilhah, Rachel's handmaid. He became the father of the Tribe of Dan, one of the Twelve Tribes of Israel. Although his name signifies God's judgment, the tribe of Dan became known for both military strength and later involvement in idolatry, serving as a warning against spiritual compromise. More even to Beersheba knew that SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More was
established to be a prophet of the LORD.
3:21 And the LORD appeared again in Shiloh: for the LORD revealed
himself to SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More in Shiloh by the word of the LORD.
4:1 And the word of SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More came to all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More. Now IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More went out
against the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More to battle, and pitched beside Ebenezer: and the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More pitched in Aphek.
4:2 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More put themselves in array against IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: and when
they joined battle, IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More was smitten before the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More: and they
slew of the army in the field about four thousand men.
4:3 And when the people were come into the camp, the elders of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
said, Wherefore hath the LORD smitten us to day before the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More?
Let us fetch the ark of the covenant of the LORD out of Shiloh unto us,
that, when it cometh among us, it may save us out of the hand of our
enemies.
4:4 So the people sent to Shiloh, that they might bring from thence the
ark of the covenant of the LORD of hosts, which dwelleth between the
cherubims: and the two sons of Eli, Hophni and Phinehas, were there with
the ark of the covenant of God.
4:5 And when the ark of the covenant of the LORD came into the camp, all
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More shouted with a great shout, so that the earth rang again.
4:6 And when the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More heard the noise of the shout, they said,
What meaneth the noise of this great shout in the camp of the Hebrews?
And they understood that the ark of the LORD was come into the camp.
4:7 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More were afraid, for they said, God is come into the
camp. And they said, Woe unto us! for there hath not been such a thing
heretofore.
4:8 Woe unto us! who shall deliver us out of the hand of these mighty
Gods? these are the Gods that smote the EgyptiansEgyptians are the people of ancient Egypt — a powerful civilization along the Nile known in Scripture as both neighbors and oppressors of Israel. They symbolize strength, idolatry, refuge, and judgment depending on the biblical context. More with all the plagues
in the wilderness.
4:9 Be strong and quit yourselves like men, O ye PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, that ye be
not servants unto the Hebrews, as they have been to you: quit yourselves
like men, and fight.
4:10 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More fought, and IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More was smitten, and they fled
every man into his tent: and there was a very great slaughter; for there
fell of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More thirty thousand footmen.
4:11 And the ark of God was taken; and the two sons of Eli, Hophni and
Phinehas, were slain.
4:12 And there ran a man of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More out of the army, and came to Shiloh
the same day with his clothes rent, and with earth upon his head.
4:13 And when he came, lo, Eli sat upon a seat by the wayside watching:
for his heart trembled for the ark of God. And when the man came into
the city, and told it, all the city cried out.
4:14 And when Eli heard the noise of the crying, he said, What meaneth
the noise of this tumult? And the man came in hastily, and told Eli.
4:15 Now Eli was ninety and eight years old; and his eyes were dim, that
he could not see.
4:16 And the man said unto Eli, I am he that came out of the army, and I
fled to day out of the army. And he said, What is there done, my son?
4:17 And the messenger answered and said, IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More is fled before the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and there hath been also a great slaughter among the
people, and thy two sons also, Hophni and Phinehas, are dead, and the
ark of God is taken.
4:18 And it came to pass, when he made mention of the ark of God, that
he fell from off the seat backward by the side of the gate, and his neck
brake, and he died: for he was an old man, and heavy. And he had judged
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More forty years.
4:19 And his daughter in law, Phinehas’ wife, was with child, near to be
delivered: and when she heard the tidings that the ark of God was taken,
and that her father in law and her husband were dead, she bowed herself
and travailed; for her pains came upon her.
4:20 And about the time of her death the women that stood by her said
unto her, Fear not; for thou hast born a son. But she answered not,
neither did she regard it.
4:21 And she named the child Ichabod, saying, The glory is departed from
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: because the ark of God was taken, and because of her father in
law and her husband.
4:22 And she said, The glory is departed from IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: for the ark of God
is taken.
5:1 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More took the ark of God, and brought it from
Ebenezer unto Ashdod.
5:2 When the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More took the ark of God, they brought it into the
house of Dagon, and set it by Dagon.
5:3 And when they of Ashdod arose early on the morrow, behold, Dagon was
fallen upon his face to the earth before the ark of the LORD. And they
took Dagon, and set him in his place again.
5:4 And when they arose early on the morrow morning, behold, Dagon was
fallen upon his face to the ground before the ark of the LORD; and the
head of Dagon and both the palms of his hands were cut off upon the
threshold; only the stump of Dagon was left to him.
5:5 Therefore neither the priests of Dagon, nor any that come into
Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.
5:6 But the hand of the LORD was heavy upon them of Ashdod, and he
destroyed them, and smote them with emerods, even Ashdod and the coasts
thereof.
5:7 And when the men of Ashdod saw that it was so, they said, The ark of
the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More shall not abide with us: for his hand is sore upon us,
and upon Dagon our god.
5:8 They sent therefore and gathered all the lords of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More
unto them, and said, What shall we do with the ark of the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More?
And they answered, Let the ark of the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More be carried about
unto Gath. And they carried the ark of the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More about thither.
5:9 And it was so, that, after they had carried it about, the hand of
the LORD was against the city with a very great destruction: and he
smote the men of the city, both small and great, and they had emerods in
their secret parts.
5:10 Therefore they sent the ark of God to Ekron. And it came to pass,
as the ark of God came to Ekron, that the Ekronites cried out, saying,
They have brought about the ark of the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More to us, to slay us
and our people.
5:11 So they sent and gathered together all the lords of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and said, Send away the ark of the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and let
it go again to his own place, that it slay us not, and our people: for
there was a deadly destruction throughout all the city; the hand of God
was very heavy there.
5:12 And the men that died not were smitten with the emerods: and the
cry of the city went up to heaven.
6:1 And the ark of the LORD was in the country of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More seven
months.
6:2 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More called for the priests and the diviners, saying,
What shall we do to the ark of the LORD? tell us wherewith we shall send
it to his place.
6:3 And they said, If ye send away the ark of the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, send it
not empty; but in any wise return him a trespass offering: then ye shall
be healed, and it shall be known to you why his hand is not removed from
you.
6:4 Then said they, What shall be the trespass offering which we shall
return to him? They answered, Five golden emerods, and five golden mice,
according to the number of the lords of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More: for one plague
was on you all, and on your lords.
6:5 Wherefore ye shall make images of your emerods, and images of your
mice that mar the land; and ye shall give glory unto the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More:
peradventure he will lighten his hand from off you, and from off your
gods, and from off your land.
6:6 Wherefore then do ye harden your hearts, as the EgyptiansEgyptians are the people of ancient Egypt — a powerful civilization along the Nile known in Scripture as both neighbors and oppressors of Israel. They symbolize strength, idolatry, refuge, and judgment depending on the biblical context. More and
Pharaoh hardened their hearts? when he had wrought wonderfully among
them, did they not let the people go, and they departed?
6:7 Now therefore make a new cart, and take two milch kine, on which
there hath come no yoke, and tie the kine to the cart, and bring their
calves home from them:
6:8 And take the ark of the LORD, and lay it upon the cart; and put the
jewels of gold, which ye return him for a trespass offering, in a coffer
by the side thereof; and send it away, that it may go.
6:9 And see, if it goeth up by the way of his own coast to Bethshemesh,
then he hath done us this great evil: but if not, then we shall know
that it is not his hand that smote us: it was a chance that happened to
us.
6:10 And the men did so; and took two milch kine, and tied them to the
cart, and shut up their calves at home:
6:11 And they laid the ark of the LORD upon the cart, and the coffer
with the mice of gold and the images of their emerods.
6:12 And the kine took the straight way to the way of Bethshemesh, and
went along the highway, lowing as they went, and turned not aside to the
right hand or to the left; and the lords of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More went after
them unto the border of Bethshemesh.
6:13 And they of Bethshemesh were reaping their wheat harvest in the
valley: and they lifted up their eyes, and saw the ark, and rejoiced to
see it.
6:14 And the cart came into the field of JoshuaJoshua was the successor of Moses, a faithful leader of Israel, and the commander who led the Israelites into the Promised Land. Born into the Tribe of Ephraim, Joshua served as Moses' assistant, one of the twelve spies, and later became the leader appointed by God to guide Israel across the Jordan River and conquer Canaan. His life is remembered... More, a Bethshemite, and
stood there, where there was a great stone: and they clave the wood of
the cart, and offered the kine a burnt offering unto the LORD.
6:15 And the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More took down the ark of the LORD, and the coffer that
was with it, wherein the jewels of gold were, and put them on the great
stone: and the men of Bethshemesh offered burnt offerings and sacrificed
sacrifices the same day unto the LORD.
6:16 And when the five lords of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More had seen it, they
returned to Ekron the same day.
6:17 And these are the golden emerods which the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More returned for
a trespass offering unto the LORD; for Ashdod one, for Gaza one, for
Askelon one, for Gath one, for Ekron one;
6:18 And the golden mice, according to the number of all the cities of
the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More belonging to the five lords, both of fenced cities, and
of country villages, even unto the great stone of Abel, whereon they set
down the ark of the LORD: which stone remaineth unto this day in the
field of JoshuaJoshua was the successor of Moses, a faithful leader of Israel, and the commander who led the Israelites into the Promised Land. Born into the Tribe of Ephraim, Joshua served as Moses' assistant, one of the twelve spies, and later became the leader appointed by God to guide Israel across the Jordan River and conquer Canaan. His life is remembered... More, the Bethshemite.
6:19 And he smote the men of Bethshemesh, because they had looked into
the ark of the LORD, even he smote of the people fifty thousand and
threescore and ten men: and the people lamented, because the LORD had
smitten many of the people with a great slaughter.
6:20 And the men of Bethshemesh said, Who is able to stand before this
holy LORD God? and to whom shall he go up from us?
6:21 And they sent messengers to the inhabitants of Kirjathjearim,
saying, The PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More have brought again the ark of the LORD; come ye
down, and fetch it up to you.
7:1 And the men of Kirjathjearim came, and fetched up the ark of the
LORD, and brought it into the house of Abinadab in the hill, and
sanctified Eleazar his son to keep the ark of the LORD.
7:2 And it came to pass, while the ark abode in Kirjathjearim, that the
time was long; for it was twenty years: and all the house of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
lamented after the LORD.
7:3 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More spake unto all the house of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, saying, If ye do
return unto the LORD with all your hearts, then put away the strange
gods and Ashtaroth from among you, and prepare your hearts unto the
LORD, and serve him only: and he will deliver you out of the hand of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
7:4 Then the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More did put away Baalim and Ashtaroth, and
served the LORD only.
7:5 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said, Gather all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More to Mizpeh, and I will pray for
you unto the LORD.
7:6 And they gathered together to Mizpeh, and drew water, and poured it
out before the LORD, and fasted on that day, and said there, We have
sinned against the LORD. And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More judged the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More in
Mizpeh.
7:7 And when the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More heard that the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More were
gathered together to Mizpeh, the lords of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More went up
against IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More. And when the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More heard it, they were
afraid of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
7:8 And the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More said to SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Cease not to cry unto the
LORD our God for us, that he will save us out of the hand of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
7:9 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More took a sucking lamb, and offered it for a burnt offering
wholly unto the LORD: and SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More cried unto the LORD for IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More; and the
LORD heard him.
7:10 And as SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More was offering up the burnt offering, the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More
drew near to battle against IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: but the LORD thundered with a great
thunder on that day upon the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and discomfited them; and they
were smitten before IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
7:11 And the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More went out of Mizpeh, and pursued the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and smote them, until they came under Bethcar.
7:12 Then SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More took a stone, and set it between Mizpeh and Shen, and
called the name of it Ebenezer, saying, Hitherto hath the LORD helped
us.
7:13 So the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More were subdued, and they came no more into the
coast of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: and the hand of the LORD was against the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More
all the days of SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More.
7:14 And the cities which the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More had taken from IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More were
restored to IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, from Ekron even unto Gath; and the coasts thereof
did IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More deliver out of the hands of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More. And there was
peace between IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More and the Amorites.
7:15 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More judged IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More all the days of his life.
7:16 And he went from year to year in circuit to Bethel, and Gilgal, and
Mizpeh, and judged IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More in all those places.
7:17 And his return was to Ramah; for there was his house; and there he
judged IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More; and there he built an altar unto the LORD.
8:1 And it came to pass, when SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More was old, that he made his sons
judges over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
8:2 Now the name of his firstborn was Joel; and the name of his second,
Abiah: they were judges in Beersheba.
8:3 And his sons walked not in his ways, but turned aside after lucre,
and took bribes, and perverted judgment.
8:4 Then all the elders of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More gathered themselves together, and came
to SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More unto Ramah,
8:5 And said unto him, Behold, thou art old, and thy sons walk not in
thy ways: now make us a king to judge us like all the nations.
8:6 But the thing displeased SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, when they said, Give us a king to
judge us. And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More prayed unto the LORD.
8:7 And the LORD said unto SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Hearken unto the voice of the people
in all that they say unto thee: for they have not rejected thee, but
they have rejected me, that I should not reign over them.
8:8 According to all the works which they have done since the day that I
brought them up out of EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More even unto this day, wherewith they have
forsaken me, and served other gods, so do they also unto thee.
8:9 Now therefore hearken unto their voice: howbeit yet protest solemnly
unto them, and shew them the manner of the king that shall reign over
them.
8:10 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More told all the words of the LORD unto the people that
asked of him a king.
8:11 And he said, This will be the manner of the king that shall reign
over you: He will take your sons, and appoint them for himself, for his
chariots, and to be his horsemen; and some shall run before his
chariots.
8:12 And he will appoint him captains over thousands, and captains over
fifties; and will set them to ear his ground, and to reap his harvest,
and to make his instruments of war, and instruments of his chariots.
8:13 And he will take your daughters to be confectionaries, and to be
cooks, and to be bakers.
8:14 And he will take your fields, and your vineyards, and your
oliveyards, even the best of them, and give them to his servants.
8:15 And he will take the tenth of your seed, and of your vineyards, and
give to his officers, and to his servants.
8:16 And he will take your menservants, and your maidservants, and your
goodliest young men, and your asses, and put them to his work.
8:17 He will take the tenth of your sheep: and ye shall be his servants.
8:18 And ye shall cry out in that day because of your king which ye
shall have chosen you; and the LORD will not hear you in that day.
8:19 Nevertheless the people refused to obey the voice of SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More; and
they said, Nay; but we will have a king over us;
8:20 That we also may be like all the nations; and that our king may
judge us, and go out before us, and fight our battles.
8:21 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More heard all the words of the people, and he rehearsed them
in the ears of the LORD.
8:22 And the LORD said to SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Hearken unto their voice, and make
them a king. And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, Go ye every man
unto his city.
9:1 Now there was a man of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More, whose name was Kish, the son of
Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a
Benjamite, a mighty man of power.
9:2 And he had a son, whose name was Saul, a choice young man, and a
goodly: and there was not among the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More a goodlier person
than he: from his shoulders and upward he was higher than any of the
people.
9:3 And the asses of Kish Saul’s father were lost. And Kish said to Saul
his son, Take now one of the servants with thee, and arise, go seek the
asses.
9:4 And he passed through mount EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More, and passed through the land of
Shalisha, but they found them not: then they passed through the land of
Shalim, and there they were not: and he passed through the land of the
Benjamites, but they found them not.
9:5 And when they were come to the land of Zuph, Saul said to his
servant that was with him, Come, and let us return; lest my father leave
caring for the asses, and take thought for us.
9:6 And he said unto him, Behold now, there is in this city a man of
God, and he is an honourable man; all that he saith cometh surely to
pass: now let us go thither; peradventure he can shew us our way that we
should go.
9:7 Then said Saul to his servant, But, behold, if we go, what shall we
bring the man? for the bread is spent in our vessels, and there is not a
present to bring to the man of God: what have we?
9:8 And the servant answered Saul again, and said, Behold, I have here
at hand the fourth part of a shekel of silver: that will I give to the
man of God, to tell us our way.
9:9 (Beforetime in IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, when a man went to enquire of God, thus he
spake, Come, and let us go to the seer: for he that is now called a
Prophet was beforetime called a Seer.)
9:10 Then said Saul to his servant, Well said; come, let us go. So they
went unto the city where the man of God was.
9:11 And as they went up the hill to the city, they found young maidens
going out to draw water, and said unto them, Is the seer here?
9:12 And they answered them, and said, He is; behold, he is before you:
make haste now, for he came to day to the city; for there is a sacrifice
of the people to day in the high place:
9:13 As soon as ye be come into the city, ye shall straightway find him,
before he go up to the high place to eat: for the people will not eat
until he come, because he doth bless the sacrifice; and afterwards they
eat that be bidden. Now therefore get you up; for about this time ye
shall find him.
9:14 And they went up into the city: and when they were come into the
city, behold, SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More came out against them, for to go up to the high
place.
9:15 Now the LORD had told SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More in his ear a day before Saul came,
saying,
9:16 To morrow about this time I will send thee a man out of the land of
BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More, and thou shalt anoint him to be captain over my people IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More,
that he may save my people out of the hand of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More: for I
have looked upon my people, because their cry is come unto me.
9:17 And when SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More saw Saul, the LORD said unto him, Behold the man
whom I spake to thee of! this same shall reign over my people.
9:18 Then Saul drew near to SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More in the gate, and said, Tell me, I
pray thee, where the seer’s house is.
9:19 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More answered Saul, and said, I am the seer: go up before me
unto the high place; for ye shall eat with me to day, and to morrow I
will let thee go, and will tell thee all that is in thine heart.
9:20 And as for thine asses that were lost three days ago, set not thy
mind on them; for they are found. And on whom is all the desire of
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More? Is it not on thee, and on all thy father’s house?
9:21 And Saul answered and said, Am not I a Benjamite, of the smallest
of the tribes of IsraelThe Tribes of Israel were the twelve family divisions descended from the sons of Jacob, whom God renamed Israel (Genesis 32:28). These tribes formed the nation of Israel, received territorial inheritances in the Promised Land, and played a central role throughout the Old Testament. The tribes trace their ancestry to the twelve sons of Jacob and represent the covenant people... More? and my family the least of all the families of
the tribe of BenjaminThe Tribe of Benjamin was descended from Benjamin, the youngest son of Jacob and Rachel. Though it was one of the smallest of the Twelve Tribes of Israel, Benjamin played a significant role in Israel's history, producing King Saul, the Apostle Paul, and many renowned warriors. Located between Judah and Ephraim, the tribe occupied a strategic position that influenced both... More? wherefore then speakest thou so to me?
9:22 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More took Saul and his servant, and brought them into the
parlour, and made them sit in the chiefest place among them that were
bidden, which were about thirty persons.
9:23 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto the cook, Bring the portion which I gave thee,
of which I said unto thee, Set it by thee.
9:24 And the cook took up the shoulder, and that which was upon it, and
set it before Saul. And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said, Behold that which is left! set it
before thee, and eat: for unto this time hath it been kept for thee
since I said, I have invited the people. So Saul did eat with SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More
that day.
9:25 And when they were come down from the high place into the city,
SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More communed with Saul upon the top of the house.
9:26 And they arose early: and it came to pass about the spring of the
day, that SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More called Saul to the top of the house, saying, Up, that I
may send thee away. And Saul arose, and they went out both of them, he
and SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, abroad.
9:27 And as they were going down to the end of the city, SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said to
Saul, Bid the servant pass on before us, (and he passed on), but stand
thou still a while, that I may shew thee the word of God.
10:1 Then SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More took a vial of oil, and poured it upon his head, and
kissed him, and said, Is it not because the LORD hath anointed thee to
be captain over his inheritance?
10:2 When thou art departed from me to day, then thou shalt find two men
by Rachel’s sepulchre in the border of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More at Zelzah; and they will
say unto thee, The asses which thou wentest to seek are found: and, lo,
thy father hath left the care of the asses, and sorroweth for you,
saying, What shall I do for my son?
10:3 Then shalt thou go on forward from thence, and thou shalt come to
the plain of Tabor, and there shall meet thee three men going up to God
to Bethel, one carrying three kids, and another carrying three loaves of
bread, and another carrying a bottle of wine:
10:4 And they will salute thee, and give thee two loaves of bread; which
thou shalt receive of their hands.
10:5 After that thou shalt come to the hill of God, where is the
garrison of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More: and it shall come to pass, when thou art
come thither to the city, that thou shalt meet a company of prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More
coming down from the high place with a psaltery, and a tabret, and a
pipe, and a harp, before them; and they shall prophesy:
10:6 And the Spirit of the LORD will come upon thee, and thou shalt
prophesy with them, and shalt be turned into another man.
10:7 And let it be, when these signs are come unto thee, that thou do as
occasion serve thee; for God is with thee.
10:8 And thou shalt go down before me to Gilgal; and, behold, I will
come down unto thee, to offer burnt offerings, and to sacrifice
sacrifices of peace offerings: seven days shalt thou tarry, till I come
to thee, and shew thee what thou shalt do.
10:9 And it was so, that when he had turned his back to go from SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More,
God gave him another heart: and all those signs came to pass that day.
10:10 And when they came thither to the hill, behold, a company of
prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More met him; and the Spirit of God came upon him, and he prophesied
among them.
10:11 And it came to pass, when all that knew him beforetime saw that,
behold, he prophesied among the prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More, then the people said one to
another, What is this that is come unto the son of Kish? Is Saul also
among the prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More?
10:12 And one of the same place answered and said, But who is their
father? Therefore it became a proverb, Is Saul also among the prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More?
10:13 And when he had made an end of prophesying, he came to the high
place.
10:14 And Saul’s uncle said unto him and to his servant, Whither went
ye? And he said, To seek the asses: and when we saw that they were no
where, we came to SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More.
10:15 And Saul’s uncle said, Tell me, I pray thee, what SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto
you.
10:16 And Saul said unto his uncle, He told us plainly that the asses
were found. But of the matter of the kingdom, whereof SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More spake, he
told him not.
10:17 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More called the people together unto the LORD to Mizpeh;
10:18 And said unto the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, Thus saith the LORD God of
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, I brought up IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More out of EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More, and delivered you out of the
hand of the EgyptiansEgyptians are the people of ancient Egypt — a powerful civilization along the Nile known in Scripture as both neighbors and oppressors of Israel. They symbolize strength, idolatry, refuge, and judgment depending on the biblical context. More, and out of the hand of all kingdoms, and of them
that oppressed you:
10:19 And ye have this day rejected your God, who himself saved you out
of all your adversities and your tribulations; and ye have said unto
him, Nay, but set a king over us. Now therefore present yourselves
before the LORD by your tribes, and by your thousands.
10:20 And when SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More had caused all the tribes of IsraelThe Tribes of Israel were the twelve family divisions descended from the sons of Jacob, whom God renamed Israel (Genesis 32:28). These tribes formed the nation of Israel, received territorial inheritances in the Promised Land, and played a central role throughout the Old Testament. The tribes trace their ancestry to the twelve sons of Jacob and represent the covenant people... More to come near,
the tribe of BenjaminThe Tribe of Benjamin was descended from Benjamin, the youngest son of Jacob and Rachel. Though it was one of the smallest of the Twelve Tribes of Israel, Benjamin played a significant role in Israel's history, producing King Saul, the Apostle Paul, and many renowned warriors. Located between Judah and Ephraim, the tribe occupied a strategic position that influenced both... More was taken.
10:21 When he had caused the tribe of BenjaminThe Tribe of Benjamin was descended from Benjamin, the youngest son of Jacob and Rachel. Though it was one of the smallest of the Twelve Tribes of Israel, Benjamin played a significant role in Israel's history, producing King Saul, the Apostle Paul, and many renowned warriors. Located between Judah and Ephraim, the tribe occupied a strategic position that influenced both... More to come near by their
families, the family of Matri was taken, and Saul the son of Kish was
taken: and when they sought him, he could not be found.
10:22 Therefore they enquired of the LORD further, if the man should yet
come thither. And the LORD answered, Behold he hath hid himself among
the stuff.
10:23 And they ran and fetched him thence: and when he stood among the
people, he was higher than any of the people from his shoulders and
upward.
10:24 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said to all the people, See ye him whom the LORD hath
chosen, that there is none like him among all the people? And all the
people shouted, and said, God save the king.
10:25 Then SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More told the people the manner of the kingdom, and wrote
it in a book, and laid it up before the LORD. And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More sent all the
people away, every man to his house.
10:26 And Saul also went home to Gibeah; and there went with him a band
of men, whose hearts God had touched.
10:27 But the children of Belial said, How shall this man save us? And
they despised him, and brought no presents. But he held his peace.
11:1 Then Nahash the Ammonite came up, and encamped against
Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a
covenant with us, and we will serve thee.
11:2 And Nahash the Ammonite answered them, On this condition will I
make a covenant with you, that I may thrust out all your right eyes, and
lay it for a reproach upon all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
11:3 And the elders of Jabesh said unto him, Give us seven days’
respite, that we may send messengers unto all the coasts of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: and
then, if there be no man to save us, we will come out to thee.
11:4 Then came the messengers to Gibeah of Saul, and told the tidings in
the ears of the people: and all the people lifted up their voices, and
wept.
11:5 And, behold, Saul came after the herd out of the field; and Saul
said, What aileth the people that they weep? And they told him the
tidings of the men of Jabesh.
11:6 And the Spirit of God came upon Saul when he heard those tidings,
and his anger was kindled greatly.
11:7 And he took a yoke of oxen, and hewed them in pieces, and sent them
throughout all the coasts of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More by the hands of messengers, saying,
Whosoever cometh not forth after Saul and after SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, so shall it be
done unto his oxen. And the fear of the LORD fell on the people, and
they came out with one consent.
11:8 And when he numbered them in Bezek, the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More were
three hundred thousand, and the men of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More thirty thousand.
11:9 And they said unto the messengers that came, Thus shall ye say unto
the men of Jabeshgilead, To morrow, by that time the sun be hot, ye
shall have help. And the messengers came and shewed it to the men of
Jabesh; and they were glad.
11:10 Therefore the men of Jabesh said, To morrow we will come out unto
you, and ye shall do with us all that seemeth good unto you.
11:11 And it was so on the morrow, that Saul put the people in three
companies; and they came into the midst of the host in the morning
watch, and slew the Ammonites until the heat of the day: and it came to
pass, that they which remained were scattered, so that two of them were
not left together.
11:12 And the people said unto SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Who is he that said, Shall Saul
reign over us? bring the men, that we may put them to death.
11:13 And Saul said, There shall not a man be put to death this day: for
to day the LORD hath wrought salvation in IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
11:14 Then said SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More to the people, Come, and let us go to Gilgal, and
renew the kingdom there.
11:15 And all the people went to Gilgal; and there they made Saul king
before the LORD in Gilgal; and there they sacrificed sacrifices of peace
offerings before the LORD; and there Saul and all the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
rejoiced greatly.
12:1 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, Behold, I have hearkened unto your
voice in all that ye said unto me, and have made a king over you.
12:2 And now, behold, the king walketh before you: and I am old and
grayheaded; and, behold, my sons are with you: and I have walked before
you from my childhood unto this day.
12:3 Behold, here I am: witness against me before the LORD, and before
his anointed: whose ox have I taken? or whose ass have I taken? or whom
have I defrauded? whom have I oppressed? or of whose hand have I
received any bribe to blind mine eyes therewith? and I will restore it
you.
12:4 And they said, Thou hast not defrauded us, nor oppressed us,
neither hast thou taken ought of any man’s hand.
12:5 And he said unto them, The LORD is witness against you, and his
anointed is witness this day, that ye have not found ought in my hand.
And they answered, He is witness.
12:6 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto the people, It is the LORD that advanced MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More
and AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More, and that brought your fathers up out of the land of EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More.
12:7 Now therefore stand still, that I may reason with you before the
LORD of all the righteous acts of the LORD, which he did to you and to
your fathers.
12:8 When JacobJacob is the third patriarch of Israel, the son of Isaac and Rebekah, whose life marks the turning point where God’s covenant promises move from a single family toward the beginnings of a nation. His story is one of struggle, transformation, and divine purpose. More was come into EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More, and your fathers cried unto the
LORD, then the LORD sent MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More and AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More, which brought forth your
fathers out of EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More, and made them dwell in this place.
12:9 And when they forgat the LORD their God, he sold them into the hand
of Sisera, captain of the host of Hazor, and into the hand of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and into the hand of the king of Moab, and they fought
against them.
12:10 And they cried unto the LORD, and said, We have sinned, because we
have forsaken the LORD, and have served Baalim and Ashtaroth: but now
deliver us out of the hand of our enemies, and we will serve thee.
12:11 And the LORD sent Jerubbaal, and Bedan, and Jephthah, and SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More,
and delivered you out of the hand of your enemies on every side, and ye
dwelled safe.
12:12 And when ye saw that Nahash the king of the children of Ammon came
against you, ye said unto me, Nay; but a king shall reign over us: when
the LORD your God was your king.
12:13 Now therefore behold the king whom ye have chosen, and whom ye
have desired! and, behold, the LORD hath set a king over you.
12:14 If ye will fear the LORD, and serve him, and obey his voice, and
not rebel against the commandment of the LORD, then shall both ye and
also the king that reigneth over you continue following the LORD your
God:
12:15 But if ye will not obey the voice of the LORD, but rebel against
the commandment of the LORD, then shall the hand of the LORD be against
you, as it was against your fathers.
12:16 Now therefore stand and see this great thing, which the LORD will
do before your eyes.
12:17 Is it not wheat harvest to day? I will call unto the LORD, and he
shall send thunder and rain; that ye may perceive and see that your
wickedness is great, which ye have done in the sight of the LORD, in
asking you a king.
12:18 So SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More called unto the LORD; and the LORD sent thunder and rain
that day: and all the people greatly feared the LORD and SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More.
12:19 And all the people said unto SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Pray for thy servants unto
the LORD thy God, that we die not: for we have added unto all our sins
this evil, to ask us a king.
12:20 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto the people, Fear not: ye have done all this
wickedness: yet turn not aside from following the LORD, but serve the
LORD with all your heart;
12:21 And turn ye not aside: for then should ye go after vain things,
which cannot profit nor deliver; for they are vain.
12:22 For the LORD will not forsake his people for his great name’s
sake: because it hath pleased the LORD to make you his people.
12:23 Moreover as for me, God forbid that I should sin against the LORD
in ceasing to pray for you: but I will teach you the good and the right
way:
12:24 Only fear the LORD, and serve him in truth with all your heart:
for consider how great things he hath done for you.
12:25 But if ye shall still do wickedly, ye shall be consumed, both ye
and your king.
13:1 Saul reigned one year; and when he had reigned two years over
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More,
13:2 Saul chose him three thousand men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More; whereof two thousand
were with Saul in Michmash and in mount Bethel, and a thousand were with
Jonathan in Gibeah of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More: and the rest of the people he sent every
man to his tent.
13:3 And Jonathan smote the garrison of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More that was in
Geba, and the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More heard of it. And Saul blew the trumpet
throughout all the land, saying, Let the Hebrews hear.
13:4 And all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More heard say that Saul had smitten a garrison of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and that IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More also was had in abomination with the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More. And the people were called together after Saul to Gilgal.
13:5 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More gathered themselves together to fight with
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, thirty thousand chariots, and six thousand horsemen, and people
as the sand which is on the sea shore in multitude: and they came up,
and pitched in Michmash, eastward from Bethaven.
13:6 When the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More saw that they were in a strait, (for the
people were distressed,) then the people did hide themselves in caves,
and in thickets, and in rocks, and in high places, and in pits.
13:7 And some of the Hebrews went over Jordan to the land of GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More and
Gilead. As for Saul, he was yet in Gilgal, and all the people followed
him trembling.
13:8 And he tarried seven days, according to the set time that SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More
had appointed: but SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More came not to Gilgal; and the people were
scattered from him.
13:9 And Saul said, Bring hither a burnt offering to me, and peace
offerings. And he offered the burnt offering.
13:10 And it came to pass, that as soon as he had made an end of
offering the burnt offering, behold, SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More came; and Saul went out to
meet him, that he might salute him.
13:11 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said, What hast thou done? And Saul said, Because I saw
that the people were scattered from me, and that thou camest not within
the days appointed, and that the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More gathered themselves
together at Michmash;
13:12 Therefore said I, The PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More will come down now upon me to
Gilgal, and I have not made supplication unto the LORD: I forced myself
therefore, and offered a burnt offering.
13:13 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said to Saul, Thou hast done foolishly: thou hast not
kept the commandment of the LORD thy God, which he commanded thee: for
now would the LORD have established thy kingdom upon IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More for ever.
13:14 But now thy kingdom shall not continue: the LORD hath sought him a
man after his own heart, and the LORD hath commanded him to be captain
over his people, because thou hast not kept that which the LORD
commanded thee.
13:15 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More arose, and gat him up from Gilgal unto Gibeah of
BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More. And Saul numbered the people that were present with him, about
six hundred men.
13:16 And Saul, and Jonathan his son, and the people that were present
with them, abode in Gibeah of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More: but the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More encamped in
Michmash.
13:17 And the spoilers came out of the camp of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More in three
companies: one company turned unto the way that leadeth to Ophrah, unto
the land of Shual:
13:18 And another company turned the way to Bethhoron: and another
company turned to the way of the border that looketh to the valley of
Zeboim toward the wilderness.
13:19 Now there was no smith found throughout all the land of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More:
for the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More said, Lest the Hebrews make them swords or spears:
13:20 But all the Israelites went down to the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, to sharpen
every man his share, and his coulter, and his axe, and his mattock.
13:21 Yet they had a file for the mattocks, and for the coulters, and
for the forks, and for the axes, and to sharpen the goads.
13:22 So it came to pass in the day of battle, that there was neither
sword nor spear found in the hand of any of the people that were with
Saul and Jonathan: but with Saul and with Jonathan his son was there
found.
13:23 And the garrison of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More went out to the passage of
Michmash.
14:1 Now it came to pass upon a day, that Jonathan the son of Saul said
unto the young man that bare his armour, Come, and let us go over to the
Philistines’ garrison, that is on the other side. But he told not his
father.
14:2 And Saul tarried in the uttermost part of Gibeah under a
pomegranate tree which is in Migron: and the people that were with him
were about six hundred men;
14:3 And Ahiah, the son of Ahitub, Ichabod’s brother, the son of
Phinehas, the son of Eli, the LORD’s priest in Shiloh, wearing an ephod.
And the people knew not that Jonathan was gone.
14:4 And between the passages, by which Jonathan sought to go over unto
the Philistines’ garrison, there was a sharp rock on the one side, and a
sharp rock on the other side: and the name of the one was Bozez, and the
name of the other Seneh.
14:5 The forefront of the one was situate northward over against
Michmash, and the other southward over against Gibeah.
14:6 And Jonathan said to the young man that bare his armour, Come, and
let us go over unto the garrison of these uncircumcised: it may be that
the LORD will work for us: for there is no restraint to the LORD to save
by many or by few.
14:7 And his armourbearer said unto him, Do all that is in thine heart:
turn thee; behold, I am with thee according to thy heart.
14:8 Then said Jonathan, Behold, we will pass over unto these men, and
we will discover ourselves unto them.
14:9 If they say thus unto us, Tarry until we come to you; then we will
stand still in our place, and will not go up unto them.
14:10 But if they say thus, Come up unto us; then we will go up: for the
LORD hath delivered them into our hand: and this shall be a sign unto
us.
14:11 And both of them discovered themselves unto the garrison of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More: and the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More said, Behold, the Hebrews come forth
out of the holes where they had hid themselves.
14:12 And the men of the garrison answered Jonathan and his
armourbearer, and said, Come up to us, and we will shew you a thing. And
Jonathan said unto his armourbearer, Come up after me: for the LORD hath
delivered them into the hand of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
14:13 And Jonathan climbed up upon his hands and upon his feet, and his
armourbearer after him: and they fell before Jonathan; and his
armourbearer slew after him.
14:14 And that first slaughter, which Jonathan and his armourbearer
made, was about twenty men, within as it were an half acre of land,
which a yoke of oxen might plow.
14:15 And there was trembling in the host, in the field, and among all
the people: the garrison, and the spoilers, they also trembled, and the
earth quaked: so it was a very great trembling.
14:16 And the watchmen of Saul in Gibeah of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More looked; and,
behold, the multitude melted away, and they went on beating down one
another.
14:17 Then said Saul unto the people that were with him, Number now, and
see who is gone from us. And when they had numbered, behold, Jonathan
and his armourbearer were not there.
14:18 And Saul said unto Ahiah, Bring hither the ark of God. For the ark
of God was at that time with the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
14:19 And it came to pass, while Saul talked unto the priest, that the
noise that was in the host of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More went on and increased: and
Saul said unto the priest, Withdraw thine hand.
14:20 And Saul and all the people that were with him assembled
themselves, and they came to the battle: and, behold, every man’s sword
was against his fellow, and there was a very great discomfiture.
14:21 Moreover the Hebrews that were with the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More before that
time, which went up with them into the camp from the country round
about, even they also turned to be with the Israelites that were with
Saul and Jonathan.
14:22 Likewise all the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More which had hid themselves in mount
EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More, when they heard that the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More fled, even they also
followed hard after them in the battle.
14:23 So the LORD saved IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More that day: and the battle passed over unto
Bethaven.
14:24 And the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More were distressed that day: for Saul had
adjured the people, saying, Cursed be the man that eateth any food until
evening, that I may be avenged on mine enemies. So none of the people
tasted any food.
14:25 And all they of the land came to a wood; and there was honey upon
the ground.
14:26 And when the people were come into the wood, behold, the honey
dropped; but no man put his hand to his mouth: for the people feared the
oath.
14:27 But Jonathan heard not when his father charged the people with the
oath: wherefore he put forth the end of the rod that was in his hand,
and dipped it in an honeycomb, and put his hand to his mouth; and his
eyes were enlightened.
14:28 Then answered one of the people, and said, Thy father straitly
charged the people with an oath, saying, Cursed be the man that eateth
any food this day. And the people were faint.
14:29 Then said Jonathan, My father hath troubled the land: see, I pray
you, how mine eyes have been enlightened, because I tasted a little of
this honey.
14:30 How much more, if haply the people had eaten freely to day of the
spoil of their enemies which they found? for had there not been now a
much greater slaughter among the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More?
14:31 And they smote the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More that day from Michmash to Aijalon:
and the people were very faint.
14:32 And the people flew upon the spoil, and took sheep, and oxen, and
calves, and slew them on the ground: and the people did eat them with
the blood.
14:33 Then they told Saul, saying, Behold, the people sin against the
LORD, in that they eat with the blood. And he said, Ye have
transgressed: roll a great stone unto me this day.
14:34 And Saul said, Disperse yourselves among the people, and say unto
them, Bring me hither every man his ox, and every man his sheep, and
slay them here, and eat; and sin not against the LORD in eating with the
blood. And all the people brought every man his ox with him that night,
and slew them there.
14:35 And Saul built an altar unto the LORD: the same was the first
altar that he built unto the LORD.
14:36 And Saul said, Let us go down after the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More by night, and
spoil them until the morning light, and let us not leave a man of them.
And they said, Do whatsoever seemeth good unto thee. Then said the
priest, Let us draw near hither unto God.
14:37 And Saul asked counsel of God, Shall I go down after the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More? wilt thou deliver them into the hand of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More? But he
answered him not that day.
14:38 And Saul said, Draw ye near hither, all the chief of the people:
and know and see wherein this sin hath been this day.
14:39 For, as the LORD liveth, which saveth IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, though it be in
Jonathan my son, he shall surely die. But there was not a man among all
the people that answered him.
14:40 Then said he unto all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, Be ye on one side, and I and
Jonathan my son will be on the other side. And the people said unto
Saul, Do what seemeth good unto thee.
14:41 Therefore Saul said unto the LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, Give a perfect
lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More. And Saul and Jonathan were taken: but the people escaped.
14:42 And Saul said, Cast lots between me and Jonathan my son. And
Jonathan was taken.
14:43 Then Saul said to Jonathan, Tell me what thou hast done. And
Jonathan told him, and said, I did but taste a little honey with the end
of the rod that was in mine hand, and, lo, I must die.
14:44 And Saul answered, God do so and more also: for thou shalt surely
die, Jonathan.
14:45 And the people said unto Saul, Shall Jonathan die, who hath
wrought this great salvation in IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More? God forbid: as the LORD liveth,
there shall not one hair of his head fall to the ground; for he hath
wrought with God this day. So the people rescued Jonathan, that he died
not.
14:46 Then Saul went up from following the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More: and the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More went to their own place.
14:47 So Saul took the kingdom over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and fought against all his
enemies on every side, against Moab, and against the children of Ammon,
and against EdomEdom is the nation descended from Esau, the brother of Jacob. Throughout Scripture, Edom becomes a persistent rival to Israel, symbolizing conflict, pride, and the consequences of turning away from God’s covenant. More, and against the kings of Zobah, and against the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More: and whithersoever he turned himself, he vexed them.
14:48 And he gathered an host, and smote the Amalekites, and delivered
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More out of the hands of them that spoiled them.
14:49 Now the sons of Saul were Jonathan, and Ishui, and Melchishua: and
the names of his two daughters were these; the name of the firstborn
Merab, and the name of the younger Michal:
14:50 And the name of Saul’s wife was Ahinoam, the daughter of Ahimaaz:
and the name of the captain of his host was Abner, the son of Ner,
Saul’s uncle.
14:51 And Kish was the father of Saul; and Ner the father of Abner was
the son of Abiel.
14:52 And there was sore war against the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More all the days of
Saul: and when Saul saw any strong man, or any valiant man, he took him
unto him.
15:1 SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More also said unto Saul, The LORD sent me to anoint thee to be
king over his people, over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: now therefore hearken thou unto the
voice of the words of the LORD.
15:2 Thus saith the LORD of hosts, I remember that which Amalek did to
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, how he laid wait for him in the way, when he came up from EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More.
15:3 Now go and smite Amalek, and utterly destroy all that they have,
and spare them not; but slay both man and woman, infant and suckling, ox
and sheep, camel and ass.
15:4 And Saul gathered the people together, and numbered them in Telaim,
two hundred thousand footmen, and ten thousand men of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More.
15:5 And Saul came to a city of Amalek, and laid wait in the valley.
15:6 And Saul said unto the Kenites, Go, depart, get you down from among
the Amalekites, lest I destroy you with them: for ye shewed kindness to
all the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, when they came up out of EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More. So the
Kenites departed from among the Amalekites.
15:7 And Saul smote the Amalekites from Havilah until thou comest to
Shur, that is over against EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More.
15:8 And he took Agag the king of the Amalekites alive, and utterly
destroyed all the people with the edge of the sword.
15:9 But Saul and the people spared Agag, and the best of the sheep, and
of the oxen, and of the fatlings, and the lambs, and all that was good,
and would not utterly destroy them: but every thing that was vile and
refuse, that they destroyed utterly.
15:10 Then came the word of the LORD unto SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, saying,
15:11 It repenteth me that I have set up Saul to be king: for he is
turned back from following me, and hath not performed my commandments.
And it grieved SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More; and he cried unto the LORD all night.
15:12 And when SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More rose early to meet Saul in the morning, it was
told SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, saying, Saul came to Carmel, and, behold, he set him up a
place, and is gone about, and passed on, and gone down to Gilgal.
15:13 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More came to Saul: and Saul said unto him, Blessed be thou
of the LORD: I have performed the commandment of the LORD.
15:14 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said, What meaneth then this bleating of the sheep in
mine ears, and the lowing of the oxen which I hear?
15:15 And Saul said, They have brought them from the Amalekites: for the
people spared the best of the sheep and of the oxen, to sacrifice unto
the LORD thy God; and the rest we have utterly destroyed.
15:16 Then SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto Saul, Stay, and I will tell thee what the
LORD hath said to me this night. And he said unto him, Say on.
15:17 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said, When thou wast little in thine own sight, wast
thou not made the head of the tribes of IsraelThe Tribes of Israel were the twelve family divisions descended from the sons of Jacob, whom God renamed Israel (Genesis 32:28). These tribes formed the nation of Israel, received territorial inheritances in the Promised Land, and played a central role throughout the Old Testament. The tribes trace their ancestry to the twelve sons of Jacob and represent the covenant people... More, and the LORD anointed
thee king over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More?
15:18 And the LORD sent thee on a journey, and said, Go and utterly
destroy the sinners the Amalekites, and fight against them until they be
consumed.
15:19 Wherefore then didst thou not obey the voice of the LORD, but
didst fly upon the spoil, and didst evil in the sight of the LORD?
15:20 And Saul said unto SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Yea, I have obeyed the voice of the
LORD, and have gone the way which the LORD sent me, and have brought
Agag the king of Amalek, and have utterly destroyed the Amalekites.
15:21 But the people took of the spoil, sheep and oxen, the chief of the
things which should have been utterly destroyed, to sacrifice unto the
LORD thy God in Gilgal.
15:22 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said, Hath the LORD as great delight in burnt offerings
and sacrifices, as in obeying the voice of the LORD? Behold, to obey is
better than sacrifice, and to hearken than the fat of rams.
15:23 For rebellion is as the sin of witchcraft, and stubbornness is as
iniquity and idolatry. Because thou hast rejected the word of the LORD,
he hath also rejected thee from being king.
15:24 And Saul said unto SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, I have sinned: for I have transgressed
the commandment of the LORD, and thy words: because I feared the people,
and obeyed their voice.
15:25 Now therefore, I pray thee, pardon my sin, and turn again with me,
that I may worship the LORD.
15:26 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto Saul, I will not return with thee: for thou
hast rejected the word of the LORD, and the LORD hath rejected thee from
being king over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
15:27 And as SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More turned about to go away, he laid hold upon the skirt
of his mantle, and it rent.
15:28 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto him, The LORD hath rent the kingdom of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
from thee this day, and hath given it to a neighbour of thine, that is
better than thou.
15:29 And also the Strength of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More will not lie nor repent: for he is
not a man, that he should repent.
15:30 Then he said, I have sinned: yet honour me now, I pray thee,
before the elders of my people, and before IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and turn again with
me, that I may worship the LORD thy God.
15:31 So SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More turned again after Saul; and Saul worshipped the LORD.
15:32 Then said SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Bring ye hither to me Agag the king of the
Amalekites. And Agag came unto him delicately. And Agag said, Surely the
bitterness of death is past.
15:33 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said, As the sword hath made women childless, so shall
thy mother be childless among women. And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More hewed Agag in pieces
before the LORD in Gilgal.
15:34 Then SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More went to Ramah; and Saul went up to his house to Gibeah
of Saul.
15:35 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More came no more to see Saul until the day of his death:
nevertheless SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More mourned for Saul: and the LORD repented that he had
made Saul king over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
16:1 And the LORD said unto SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, How long wilt thou mourn for Saul,
seeing I have rejected him from reigning over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More? fill thine horn
with oil, and go, I will send thee to Jesse the Bethlehemite: for I have
provided me a king among his sons.
16:2 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said, How can I go? if Saul hear it, he will kill me.
And the LORD said, Take an heifer with thee, and say, I am come to
sacrifice to the LORD.
16:3 And call Jesse to the sacrifice, and I will shew thee what thou
shalt do: and thou shalt anoint unto me him whom I name unto thee.
16:4 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More did that which the LORD spake, and came to Bethlehem.
And the elders of the town trembled at his coming, and said, Comest thou
peaceably?
16:5 And he said, Peaceably: I am come to sacrifice unto the LORD:
sanctify yourselves, and come with me to the sacrifice. And he
sanctified Jesse and his sons, and called them to the sacrifice.
16:6 And it came to pass, when they were come, that he looked on Eliab,
and said, Surely the LORD’s anointed is before him.
16:7 But the LORD said unto SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Look not on his countenance, or on
the height of his stature; because I have refused him: for the LORD
seeth not as man seeth; for man looketh on the outward appearance, but
the LORD looketh on the heart.
16:8 Then Jesse called Abinadab, and made him pass before SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More. And he
said, Neither hath the LORD chosen this.
16:9 Then Jesse made Shammah to pass by. And he said, Neither hath the
LORD chosen this.
16:10 Again, Jesse made seven of his sons to pass before SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More. And
SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto Jesse, The LORD hath not chosen these.
16:11 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto Jesse, Are here all thy children? And he
said, There remaineth yet the youngest, and, behold, he keepeth the
sheep. And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said unto Jesse, Send and fetch him: for we will not
sit down till he come hither.
16:12 And he sent, and brought him in. Now he was ruddy, and withal of a
beautiful countenance, and goodly to look to. And the LORD said, Arise,
anoint him: for this is he.
16:13 Then SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More took the horn of oil, and anointed him in the midst of
his brethren: and the Spirit of the LORD came upon DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More from that day
forward. So SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More rose up, and went to Ramah.
16:14 But the Spirit of the LORD departed from Saul, and an evil spirit
from the LORD troubled him.
16:15 And Saul’s servants said unto him, Behold now, an evil spirit from
God troubleth thee.
16:16 Let our lord now command thy servants, which are before thee, to
seek out a man, who is a cunning player on an harp: and it shall come to
pass, when the evil spirit from God is upon thee, that he shall play
with his hand, and thou shalt be well.
16:17 And Saul said unto his servants, Provide me now a man that can
play well, and bring him to me.
16:18 Then answered one of the servants, and said, Behold, I have seen a
son of Jesse the Bethlehemite, that is cunning in playing, and a mighty
valiant man, and a man of war, and prudent in matters, and a comely
person, and the LORD is with him.
16:19 Wherefore Saul sent messengers unto Jesse, and said, Send me DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More
thy son, which is with the sheep.
16:20 And Jesse took an ass laden with bread, and a bottle of wine, and
a kid, and sent them by DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More his son unto Saul.
16:21 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More came to Saul, and stood before him: and he loved him
greatly; and he became his armourbearer.
16:22 And Saul sent to Jesse, saying, Let DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, I pray thee, stand
before me; for he hath found favour in my sight.
16:23 And it came to pass, when the evil spirit from God was upon Saul,
that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More took an harp, and played with his hand: so Saul was
refreshed, and was well, and the evil spirit departed from him.
17:1 Now the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More gathered together their armies to battle, and
were gathered together at Shochoh, which belongeth to JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and pitched
between Shochoh and Azekah, in Ephesdammim.
17:2 And Saul and the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More were gathered together, and pitched
by the valley of Elah, and set the battle in array against the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
17:3 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More stood on a mountain on the one side, and IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
stood on a mountain on the other side: and there was a valley between
them.
17:4 And there went out a champion out of the camp of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More,
named Goliath, of Gath, whose height was six cubits and a span.
17:5 And he had an helmet of brass upon his head, and he was armed with
a coat of mail; and the weight of the coat was five thousand shekels of
brass.
17:6 And he had greaves of brass upon his legs, and a target of brass
between his shoulders.
17:7 And the staff of his spear was like a weaver’s beam; and his
spear’s head weighed six hundred shekels of iron: and one bearing a
shield went before him.
17:8 And he stood and cried unto the armies of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and said unto
them, Why are ye come out to set your battle in array? am not I a
Philistine, and ye servants to Saul? choose you a man for you, and let
him come down to me.
17:9 If he be able to fight with me, and to kill me, then will we be
your servants: but if I prevail against him, and kill him, then shall ye
be our servants, and serve us.
17:10 And the Philistine said, I defy the armies of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More this day;
give me a man, that we may fight together.
17:11 When Saul and all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More heard those words of the Philistine, they
were dismayed, and greatly afraid.
17:12 Now DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was the son of that Ephrathite of Bethlehemjudah, whose
name was Jesse; and he had eight sons: and the man went among men for an
old man in the days of Saul.
17:13 And the three eldest sons of Jesse went and followed Saul to the
battle: and the names of his three sons that went to the battle were
Eliab the firstborn, and next unto him Abinadab, and the third Shammah.
17:14 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was the youngest: and the three eldest followed Saul.
17:15 But DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went and returned from Saul to feed his father’s sheep
at Bethlehem.
17:16 And the Philistine drew near morning and evening, and presented
himself forty days.
17:17 And Jesse said unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More his son, Take now for thy brethren an
ephah of this parched corn, and these ten loaves, and run to the camp of
thy brethren;
17:18 And carry these ten cheeses unto the captain of their thousand,
and look how thy brethren fare, and take their pledge.
17:19 Now Saul, and they, and all the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, were in the valley
of Elah, fighting with the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
17:20 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More rose up early in the morning, and left the sheep with a
keeper, and took, and went, as Jesse had commanded him; and he came to
the trench, as the host was going forth to the fight, and shouted for
the battle.
17:21 For IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More and the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More had put the battle in array, army
against army.
17:22 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More left his carriage in the hand of the keeper of the
carriage, and ran into the army, and came and saluted his brethren.
17:23 And as he talked with them, behold, there came up the champion,
the Philistine of Gath, Goliath by name, out of the armies of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and spake according to the same words: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More heard
them.
17:24 And all the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, when they saw the man, fled from him,
and were sore afraid.
17:25 And the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More said, Have ye seen this man that is come up?
surely to defy IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More is he come up: and it shall be, that the man who
killeth him, the king will enrich him with great riches, and will give
him his daughter, and make his father’s house free in IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
17:26 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More spake to the men that stood by him, saying, What shall
be done to the man that killeth this Philistine, and taketh away the
reproach from IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More? for who is this uncircumcised Philistine, that he
should defy the armies of the living God?
17:27 And the people answered him after this manner, saying, So shall it
be done to the man that killeth him.
17:28 And Eliab his eldest brother heard when he spake unto the men; and
Eliab’s anger was kindled against DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and he said, Why camest thou
down hither? and with whom hast thou left those few sheep in the
wilderness? I know thy pride, and the naughtiness of thine heart; for
thou art come down that thou mightest see the battle.
17:29 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, What have I now done? Is there not a cause?
17:30 And he turned from him toward another, and spake after the same
manner: and the people answered him again after the former manner.
17:31 And when the words were heard which DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More spake, they rehearsed
them before Saul: and he sent for him.
17:32 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to Saul, Let no man’s heart fail because of him;
thy servant will go and fight with this Philistine.
17:33 And Saul said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Thou art not able to go against this
Philistine to fight with him: for thou art but a youth, and he a man of
war from his youth.
17:34 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto Saul, Thy servant kept his father’s sheep, and
there came a lion, and a bear, and took a lamb out of the flock:
17:35 And I went out after him, and smote him, and delivered it out of
his mouth: and when he arose against me, I caught him by his beard, and
smote him, and slew him.
17:36 Thy servant slew both the lion and the bear: and this
uncircumcised Philistine shall be as one of them, seeing he hath defied
the armies of the living God.
17:37 DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said moreover, The LORD that delivered me out of the paw of
the lion, and out of the paw of the bear, he will deliver me out of the
hand of this Philistine. And Saul said unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Go, and the LORD be
with thee.
17:38 And Saul armed DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More with his armour, and he put an helmet of
brass upon his head; also he armed him with a coat of mail.
17:39 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More girded his sword upon his armour, and he assayed to go;
for he had not proved it. And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto Saul, I cannot go with
these; for I have not proved them. And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More put them off him.
17:40 And he took his staff in his hand, and chose him five smooth
stones out of the brook, and put them in a shepherd’s bag which he had,
even in a scrip; and his sling was in his hand: and he drew near to the
Philistine.
17:41 And the Philistine came on and drew near unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More; and the man
that bare the shield went before him.
17:42 And when the Philistine looked about, and saw DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, he disdained
him: for he was but a youth, and ruddy, and of a fair countenance.
17:43 And the Philistine said unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Am I a dog, that thou comest
to me with staves? And the Philistine cursed DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More by his gods.
17:44 And the Philistine said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Come to me, and I will give thy
flesh unto the fowls of the air, and to the beasts of the field.
17:45 Then said DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More to the Philistine, Thou comest to me with a sword,
and with a spear, and with a shield: but I come to thee in the name of
the LORD of hosts, the God of the armies of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, whom thou hast
defied.
17:46 This day will the LORD deliver thee into mine hand; and I will
smite thee, and take thine head from thee; and I will give the carcases
of the host of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More this day unto the fowls of the air, and
to the wild beasts of the earth; that all the earth may know that there
is a God in IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
17:47 And all this assembly shall know that the LORD saveth not with
sword and spear: for the battle is the LORD’s, and he will give you into
our hands.
17:48 And it came to pass, when the Philistine arose, and came, and drew
nigh to meet DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More hastened, and ran toward the army to meet
the Philistine.
17:49 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More put his hand in his bag, and took thence a stone, and
slang it, and smote the Philistine in his forehead, that the stone sunk
into his forehead; and he fell upon his face to the earth.
17:50 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More prevailed over the Philistine with a sling and with a
stone, and smote the Philistine, and slew him; but there was no sword in
the hand of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
17:51 Therefore DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More ran, and stood upon the Philistine, and took his
sword, and drew it out of the sheath thereof, and slew him, and cut off
his head therewith. And when the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More saw their champion was
dead, they fled.
17:52 And the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More and of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More arose, and shouted, and pursued
the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, until thou come to the valley, and to the gates of
Ekron. And the wounded of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More fell down by the way to
Shaaraim, even unto Gath, and unto Ekron.
17:53 And the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More returned from chasing after the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and they spoiled their tents.
17:54 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More took the head of the Philistine, and brought it to
Jerusalem; but he put his armour in his tent.
17:55 And when Saul saw DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More go forth against the Philistine, he said
unto Abner, the captain of the host, Abner, whose son is this youth? And
Abner said, As thy soul liveth, O king, I cannot tell.
17:56 And the king said, Enquire thou whose son the stripling is.
17:57 And as DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More returned from the slaughter of the Philistine, Abner
took him, and brought him before Saul with the head of the Philistine in
his hand.
17:58 And Saul said to him, Whose son art thou, thou young man? And
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More answered, I am the son of thy servant Jesse the Bethlehemite.
18:1 And it came to pass, when he had made an end of speaking unto Saul,
that the soul of Jonathan was knit with the soul of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and Jonathan
loved him as his own soul.
18:2 And Saul took him that day, and would let him go no more home to
his father’s house.
18:3 Then Jonathan and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More made a covenant, because he loved him as
his own soul.
18:4 And Jonathan stripped himself of the robe that was upon him, and
gave it to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and his garments, even to his sword, and to his bow,
and to his girdle.
18:5 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went out whithersoever Saul sent him, and behaved himself
wisely: and Saul set him over the men of war, and he was accepted in the
sight of all the people, and also in the sight of Saul’s servants.
18:6 And it came to pass as they came, when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was returned from the
slaughter of the Philistine, that the women came out of all cities of
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, singing and dancing, to meet king Saul, with tabrets, with joy,
and with instruments of musick.
18:7 And the women answered one another as they played, and said, Saul
hath slain his thousands, and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More his ten thousands.
18:8 And Saul was very wroth, and the saying displeased him; and he
said, They have ascribed unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More ten thousands, and to me they have
ascribed but thousands: and what can he have more but the kingdom?
18:9 And Saul eyed DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More from that day and forward.
18:10 And it came to pass on the morrow, that the evil spirit from God
came upon Saul, and he prophesied in the midst of the house: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More
played with his hand, as at other times: and there was a javelin in
Saul’s hand.
18:11 And Saul cast the javelin; for he said, I will smite DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More even to
the wall with it. And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More avoided out of his presence twice.
18:12 And Saul was afraid of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, because the LORD was with him, and
was departed from Saul.
18:13 Therefore Saul removed him from him, and made him his captain over
a thousand; and he went out and came in before the people.
18:14 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More behaved himself wisely in all his ways; and the LORD was
with him.
18:15 Wherefore when Saul saw that he behaved himself very wisely, he
was afraid of him.
18:16 But all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More and JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More loved DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, because he went out and came
in before them.
18:17 And Saul said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Behold my elder daughter Merab, her will I
give thee to wife: only be thou valiant for me, and fight the LORD’s
battles. For Saul said, Let not mine hand be upon him, but let the hand
of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More be upon him.
18:18 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto Saul, Who am I? and what is my life, or my
father’s family in IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, that I should be son in law to the king?
18:19 But it came to pass at the time when Merab Saul’s daughter should
have been given to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, that she was given unto Adriel the Meholathite
to wife.
18:20 And Michal Saul’s daughter loved DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More: and they told Saul, and
the thing pleased him.
18:21 And Saul said, I will give him her, that she may be a snare to
him, and that the hand of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More may be against him. Wherefore
Saul said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Thou shalt this day be my son in law in the one of
the twain.
18:22 And Saul commanded his servants, saying, Commune with DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More
secretly, and say, Behold, the king hath delight in thee, and all his
servants love thee: now therefore be the king’s son in law.
18:23 And Saul’s servants spake those words in the ears of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More. And
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, Seemeth it to you a light thing to be a king’s son in law,
seeing that I am a poor man, and lightly esteemed?
18:24 And the servants of Saul told him, saying, On this manner spake
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
18:25 And Saul said, Thus shall ye say to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, The king desireth not
any dowry, but an hundred foreskins of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, to be avenged of
the king’s enemies. But Saul thought to make DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More fall by the hand of
the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
18:26 And when his servants told DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More these words, it pleased DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More
well to be the king’s son in law: and the days were not expired.
18:27 Wherefore DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More arose and went, he and his men, and slew of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More two hundred men; and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More brought their foreskins, and they
gave them in full tale to the king, that he might be the king’s son in
law. And Saul gave him Michal his daughter to wife.
18:28 And Saul saw and knew that the LORD was with DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and that
Michal Saul’s daughter loved him.
18:29 And Saul was yet the more afraid of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More; and Saul became David’s
enemy continually.
18:30 Then the princes of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More went forth: and it came to
pass, after they went forth, that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More behaved himself more wisely than
all the servants of Saul; so that his name was much set by.
19:1 And Saul spake to Jonathan his son, and to all his servants, that
they should kill DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
19:2 But Jonathan Saul’s son delighted much in DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More: and Jonathan told
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, saying, Saul my father seeketh to kill thee: now therefore, I
pray thee, take heed to thyself until the morning, and abide in a secret
place, and hide thyself:
19:3 And I will go out and stand beside my father in the field where
thou art, and I will commune with my father of thee; and what I see,
that I will tell thee.
19:4 And Jonathan spake good of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More unto Saul his father, and said
unto him, Let not the king sin against his servant, against DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More;
because he hath not sinned against thee, and because his works have been
to thee-ward very good:
19:5 For he did put his life in his hand, and slew the Philistine, and
the LORD wrought a great salvation for all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: thou sawest it, and
didst rejoice: wherefore then wilt thou sin against innocent blood, to
slay DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More without a cause?
19:6 And Saul hearkened unto the voice of Jonathan: and Saul sware, As
the LORD liveth, he shall not be slain.
19:7 And Jonathan called DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and Jonathan shewed him all those
things. And Jonathan brought DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More to Saul, and he was in his presence,
as in times past.
19:8 And there was war again: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went out, and fought with the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and slew them with a great slaughter; and they fled from
him.
19:9 And the evil spirit from the LORD was upon Saul, as he sat in his
house with his javelin in his hand: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More played with his hand.
19:10 And Saul sought to smite DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More even to the wall with the javelin:
but he slipped away out of Saul’s presence, and he smote the javelin
into the wall: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More fled, and escaped that night.
19:11 Saul also sent messengers unto David’s house, to watch him, and to
slay him in the morning: and Michal David’s wife told him, saying, If
thou save not thy life to night, to morrow thou shalt be slain.
19:12 So Michal let DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More down through a window: and he went, and fled,
and escaped.
19:13 And Michal took an image, and laid it in the bed, and put a pillow
of goats’ hair for his bolster, and covered it with a cloth.
19:14 And when Saul sent messengers to take DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, she said, He is sick.
19:15 And Saul sent the messengers again to see DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, saying, Bring him
up to me in the bed, that I may slay him.
19:16 And when the messengers were come in, behold, there was an image
in the bed, with a pillow of goats’ hair for his bolster.
19:17 And Saul said unto Michal, Why hast thou deceived me so, and sent
away mine enemy, that he is escaped? And Michal answered Saul, He said
unto me, Let me go; why should I kill thee?
19:18 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More fled, and escaped, and came to SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More to Ramah, and told
him all that Saul had done to him. And he and SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More went and dwelt in
Naioth.
19:19 And it was told Saul, saying, Behold, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More is at Naioth in Ramah.
19:20 And Saul sent messengers to take DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More: and when they saw the
company of the prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More prophesying, and SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More standing as appointed
over them, the Spirit of God was upon the messengers of Saul, and they
also prophesied.
19:21 And when it was told Saul, he sent other messengers, and they
prophesied likewise. And Saul sent messengers again the third time, and
they prophesied also.
19:22 Then went he also to Ramah, and came to a great well that is in
Sechu: and he asked and said, Where are SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More? And one said,
Behold, they be at Naioth in Ramah.
19:23 And he went thither to Naioth in Ramah: and the Spirit of God was
upon him also, and he went on, and prophesied, until he came to Naioth
in Ramah.
19:24 And he stripped off his clothes also, and prophesied before SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More
in like manner, and lay down naked all that day and all that night.
Wherefore they say, Is Saul also among the prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More?
20:1 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More fled from Naioth in Ramah, and came and said before
Jonathan, What have I done? what is mine iniquity? and what is my sin
before thy father, that he seeketh my life?
20:2 And he said unto him, God forbid; thou shalt not die: behold, my
father will do nothing either great or small, but that he will shew it
me: and why should my father hide this thing from me? it is not so.
20:3 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More sware moreover, and said, Thy father certainly knoweth
that I have found graceGrace is God’s unearned favor — His freely given kindness, forgiveness, and restorative power extended to humanity. In Scripture, grace is the divine initiative that overcomes sin, heals separation, and empowers transformation. It is the foundation of redemption, revealing God’s willingness to act on behalf of humanity before they can act for themselves. More in thine eyes; and he saith, Let not Jonathan
know this, lest he be grieved: but truly as the LORD liveth, and as thy
soul liveth, there is but a step between me and death.
20:4 Then said Jonathan unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Whatsoever thy soul desireth, I will
even do it for thee.
20:5 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto Jonathan, Behold, to morrow is the new moon,
and I should not fail to sit with the king at meat: but let me go, that
I may hide myself in the field unto the third day at even.
20:6 If thy father at all miss me, then say, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More earnestly asked leave
of me that he might run to Bethlehem his city: for there is a yearly
sacrifice there for all the family.
20:7 If he say thus, It is well; thy servant shall have peace: but if he
be very wroth, then be sure that evil is determined by him.
20:8 Therefore thou shalt deal kindly with thy servant; for thou hast
brought thy servant into a covenant of the LORD with thee:
notwithstanding, if there be in me iniquity, slay me thyself; for why
shouldest thou bring me to thy father?
20:9 And Jonathan said, Far be it from thee: for if I knew certainly
that evil were determined by my father to come upon thee, then would not
I tell it thee?
20:10 Then said DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More to Jonathan, Who shall tell me? or what if thy
father answer thee roughly?
20:11 And Jonathan said unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Come, and let us go out into the
field. And they went out both of them into the field.
20:12 And Jonathan said unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, O LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, when I have
sounded my father about to morrow any time, or the third day, and,
behold, if there be good toward DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and I then send not unto thee,
and shew it thee;
20:13 The LORD do so and much more to Jonathan: but if it please my
father to do thee evil, then I will shew it thee, and send thee away,
that thou mayest go in peace: and the LORD be with thee, as he hath been
with my father.
20:14 And thou shalt not only while yet I live shew me the kindness of
the LORD, that I die not:
20:15 But also thou shalt not cut off thy kindness from my house for
ever: no, not when the LORD hath cut off the enemies of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More every one
from the face of the earth.
20:16 So Jonathan made a covenant with the house of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, saying, Let
the LORD even require it at the hand of David’s enemies.
20:17 And Jonathan caused DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More to swear again, because he loved him:
for he loved him as he loved his own soul.
20:18 Then Jonathan said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, To morrow is the new moon: and thou
shalt be missed, because thy seat will be empty.
20:19 And when thou hast stayed three days, then thou shalt go down
quickly, and come to the place where thou didst hide thyself when the
business was in hand, and shalt remain by the stone Ezel.
20:20 And I will shoot three arrows on the side thereof, as though I
shot at a mark.
20:21 And, behold, I will send a lad, saying, Go, find out the arrows.
If I expressly say unto the lad, Behold, the arrows are on this side of
thee, take them; then come thou: for there is peace to thee, and no
hurt; as the LORD liveth.
20:22 But if I say thus unto the young man, Behold, the arrows are
beyond thee; go thy way: for the LORD hath sent thee away.
20:23 And as touching the matter which thou and I have spoken of,
behold, the LORD be between thee and me for ever.
20:24 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More hid himself in the field: and when the new moon was come,
the king sat him down to eat meat.
20:25 And the king sat upon his seat, as at other times, even upon a
seat by the wall: and Jonathan arose, and Abner sat by Saul’s side, and
David’s place was empty.
20:26 Nevertheless Saul spake not any thing that day: for he thought,
Something hath befallen him, he is not clean; surely he is not clean.
20:27 And it came to pass on the morrow, which was the second day of the
month, that David’s place was empty: and Saul said unto Jonathan his
son, Wherefore cometh not the son of Jesse to meat, neither yesterday,
nor to day?
20:28 And Jonathan answered Saul, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More earnestly asked leave of me to
go to Bethlehem:
20:29 And he said, Let me go, I pray thee; for our family hath a
sacrifice in the city; and my brother, he hath commanded me to be there:
and now, if I have found favour in thine eyes, let me get away, I pray
thee, and see my brethren. Therefore he cometh not unto the king’s
table.
20:30 Then Saul’s anger was kindled against Jonathan, and he said unto
him, Thou son of the perverse rebellious woman, do not I know that thou
hast chosen the son of Jesse to thine own confusion, and unto the
confusion of thy mother’s nakedness?
20:31 For as long as the son of Jesse liveth upon the ground, thou shalt
not be established, nor thy kingdom. Wherefore now send and fetch him
unto me, for he shall surely die.
20:32 And Jonathan answered Saul his father, and said unto him,
Wherefore shall he be slain? what hath he done?
20:33 And Saul cast a javelin at him to smite him: whereby Jonathan knew
that it was determined of his father to slay DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
20:34 So Jonathan arose from the table in fierce anger, and did eat no
meat the second day of the month: for he was grieved for DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, because
his father had done him shame.
20:35 And it came to pass in the morning, that Jonathan went out into
the field at the time appointed with DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and a little lad with him.
20:36 And he said unto his lad, Run, find out now the arrows which I
shoot. And as the lad ran, he shot an arrow beyond him.
20:37 And when the lad was come to the place of the arrow which Jonathan
had shot, Jonathan cried after the lad, and said, Is not the arrow
beyond thee?
20:38 And Jonathan cried after the lad, Make speed, haste, stay not. And
Jonathan’s lad gathered up the arrows, and came to his master.
20:39 But the lad knew not any thing: only Jonathan and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More knew the
matter.
20:40 And Jonathan gave his artillery unto his lad, and said unto him,
Go, carry them to the city.
20:41 And as soon as the lad was gone, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More arose out of a place toward
the south, and fell on his face to the ground, and bowed himself three
times: and they kissed one another, and wept one with another, until
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More exceeded.
20:42 And Jonathan said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Go in peace, forasmuch as we have
sworn both of us in the name of the LORD, saying, The LORD be between me
and thee, and between my seed and thy seed for ever. And he arose and
departed: and Jonathan went into the city.
21:1 Then came DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More to Nob to Ahimelech the priest: and Ahimelech was
afraid at the meeting of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and said unto him, Why art thou alone,
and no man with thee?
21:2 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto Ahimelech the priest, The king hath commanded
me a business, and hath said unto me, Let no man know any thing of the
business whereabout I send thee, and what I have commanded thee: and I
have appointed my servants to such and such a place.
21:3 Now therefore what is under thine hand? give me five loaves of
bread in mine hand, or what there is present.
21:4 And the priest answered DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and said, There is no common bread
under mine hand, but there is hallowed bread; if the young men have kept
themselves at least from women.
21:5 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More answered the priest, and said unto him, Of a truth women
have been kept from us about these three days, since I came out, and the
vessels of the young men are holy, and the bread is in a manner common,
yea, though it were sanctified this day in the vessel.
21:6 So the priest gave him hallowed bread: for there was no bread there
but the shewbread, that was taken from before the LORD, to put hot bread
in the day when it was taken away.
21:7 Now a certain man of the servants of Saul was there that day,
detained before the LORD; and his name was Doeg, an Edomite, the
chiefest of the herdmen that belonged to Saul.
21:8 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto Ahimelech, And is there not here under thine
hand spear or sword? for I have neither brought my sword nor my weapons
with me, because the king’s business required haste.
21:9 And the priest said, The sword of Goliath the Philistine, whom thou
slewest in the valley of Elah, behold, it is here wrapped in a cloth
behind the ephod: if thou wilt take that, take it: for there is no other
save that here. And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, There is none like that; give it me.
21:10 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More arose and fled that day for fear of Saul, and went to
Achish the king of Gath.
21:11 And the servants of Achish said unto him, Is not this DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the
king of the land? did they not sing one to another of him in dances,
saying, Saul hath slain his thousands, and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More his ten thousands?
21:12 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More laid up these words in his heart, and was sore afraid of
Achish the king of Gath.
21:13 And he changed his behaviour before them, and feigned himself mad
in their hands, and scrabbled on the doors of the gate, and let his
spittle fall down upon his beard.
21:14 Then said Achish unto his servants, Lo, ye see the man is mad:
wherefore then have ye brought him to me?
21:15 Have I need of mad men, that ye have brought this fellow to play
the mad man in my presence? shall this fellow come into my house?
22:1 DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More therefore departed thence, and escaped to the cave Adullam:
and when his brethren and all his father’s house heard it, they went
down thither to him.
22:2 And every one that was in distress, and every one that was in debt,
and every one that was discontented, gathered themselves unto him; and
he became a captain over them: and there were with him about four
hundred men.
22:3 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went thence to Mizpeh of Moab: and he said unto the king
of Moab, Let my father and my mother, I pray thee, come forth, and be
with you, till I know what God will do for me.
22:4 And he brought them before the king of Moab: and they dwelt with
him all the while that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was in the hold.
22:5 And the prophet GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More said unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Abide not in the hold; depart,
and get thee into the land of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More. Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More departed, and came into
the forest of Hareth.
22:6 When Saul heard that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was discovered, and the men that were
with him, (now Saul abode in Gibeah under a tree in Ramah, having his
spear in his hand, and all his servants were standing about him;)
22:7 Then Saul said unto his servants that stood about him, Hear now, ye
Benjamites; will the son of Jesse give every one of you fields and
vineyards, and make you all captains of thousands, and captains of
hundreds;
22:8 That all of you have conspired against me, and there is none that
sheweth me that my son hath made a league with the son of Jesse, and
there is none of you that is sorry for me, or sheweth unto me that my
son hath stirred up my servant against me, to lie in wait, as at this
day?
22:9 Then answered Doeg the Edomite, which was set over the servants of
Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the
son of Ahitub.
22:10 And he enquired of the LORD for him, and gave him victuals, and
gave him the sword of Goliath the Philistine.
22:11 Then the king sent to call Ahimelech the priest, the son of
Ahitub, and all his father’s house, the priests that were in Nob: and
they came all of them to the king.
22:12 And Saul said, Hear now, thou son of Ahitub. And he answered, Here
I am, my lord.
22:13 And Saul said unto him, Why have ye conspired against me, thou and
the son of Jesse, in that thou hast given him bread, and a sword, and
hast enquired of God for him, that he should rise against me, to lie in
wait, as at this day?
22:14 Then Ahimelech answered the king, and said, And who is so faithful
among all thy servants as DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, which is the king’s son in law, and
goeth at thy bidding, and is honourable in thine house?
22:15 Did I then begin to enquire of God for him? be it far from me: let
not the king impute any thing unto his servant, nor to all the house of
my father: for thy servant knew nothing of all this, less or more.
22:16 And the king said, Thou shalt surely die, Ahimelech, thou, and all
thy father’s house.
22:17 And the king said unto the footmen that stood about him, Turn, and
slay the priests of the LORD: because their hand also is with DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and
because they knew when he fled, and did not shew it to me. But the
servants of the king would not put forth their hand to fall upon the
priests of the LORD.
22:18 And the king said to Doeg, Turn thou, and fall upon the priests.
And Doeg the Edomite turned, and he fell upon the priests, and slew on
that day fourscore and five persons that did wear a linen ephod.
22:19 And Nob, the city of the priests, smote he with the edge of the
sword, both men and women, children and sucklings, and oxen, and asses,
and sheep, with the edge of the sword.
22:20 And one of the sons of Ahimelech the son of Ahitub, named
Abiathar, escaped, and fled after DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
22:21 And Abiathar shewed DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More that Saul had slain the LORD’s priests.
22:22 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto Abiathar, I knew it that day, when Doeg the
Edomite was there, that he would surely tell Saul: I have occasioned the
death of all the persons of thy father’s house.
22:23 Abide thou with me, fear not: for he that seeketh my life seeketh
thy life: but with me thou shalt be in safeguard.
23:1 Then they told DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, saying, Behold, the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More fight against
Keilah, and they rob the threshingfloors.
23:2 Therefore DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More enquired of the LORD, saying, Shall I go and smite
these PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More? And the LORD said unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Go, and smite the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and save Keilah.
23:3 And David’s men said unto him, Behold, we be afraid here in JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More:
how much more then if we come to Keilah against the armies of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More?
23:4 Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More enquired of the LORD yet again. And the LORD answered
him and said, Arise, go down to Keilah; for I will deliver the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More into thine hand.
23:5 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men went to Keilah, and fought with the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and brought away their cattle, and smote them with a great
slaughter. So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More saved the inhabitants of Keilah.
23:6 And it came to pass, when Abiathar the son of Ahimelech fled to
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More to Keilah, that he came down with an ephod in his hand.
23:7 And it was told Saul that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was come to Keilah. And Saul said,
God hath delivered him into mine hand; for he is shut in, by entering
into a town that hath gates and bars.
23:8 And Saul called all the people together to war, to go down to
Keilah, to besiege DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men.
23:9 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More knew that Saul secretly practised mischief against him;
and he said to Abiathar the priest, Bring hither the ephod.
23:10 Then said DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, O LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, thy servant hath certainly
heard that Saul seeketh to come to Keilah, to destroy the city for my
sake.
23:11 Will the men of Keilah deliver me up into his hand? will Saul come
down, as thy servant hath heard? O LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, I beseech thee,
tell thy servant. And the LORD said, He will come down.
23:12 Then said DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Will the men of Keilah deliver me and my men into
the hand of Saul? And the LORD said, They will deliver thee up.
23:13 Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men, which were about six hundred, arose and
departed out of Keilah, and went whithersoever they could go. And it was
told Saul that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was escaped from Keilah; and he forbare to go
forth.
23:14 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More abode in the wilderness in strong holds, and remained in
a mountain in the wilderness of Ziph. And Saul sought him every day, but
God delivered him not into his hand.
23:15 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More saw that Saul was come out to seek his life: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More
was in the wilderness of Ziph in a wood.
23:16 And Jonathan Saul’s son arose, and went to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More into the wood,
and strengthened his hand in God.
23:17 And he said unto him, Fear not: for the hand of Saul my father
shall not find thee; and thou shalt be king over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and I shall be
next unto thee; and that also Saul my father knoweth.
23:18 And they two made a covenant before the LORD: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More abode in
the wood, and Jonathan went to his house.
23:19 Then came up the Ziphites to Saul to Gibeah, saying, Doth not
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More hide himself with us in strong holds in the wood, in the hill of
Hachilah, which is on the south of Jeshimon?
23:20 Now therefore, O king, come down according to all the desire of
thy soul to come down; and our part shall be to deliver him into the
king’s hand.
23:21 And Saul said, Blessed be ye of the LORD; for ye have compassion
on me.
23:22 Go, I pray you, prepare yet, and know and see his place where his
haunt is, and who hath seen him there: for it is told me that he dealeth
very subtilly.
23:23 See therefore, and take knowledge of all the lurking places where
he hideth himself, and come ye again to me with the certainty, and I
will go with you: and it shall come to pass, if he be in the land, that
I will search him out throughout all the thousands of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More.
23:24 And they arose, and went to Ziph before Saul: but DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his
men were in the wilderness of Maon, in the plain on the south of
Jeshimon.
23:25 Saul also and his men went to seek him. And they told DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More;
wherefore he came down into a rock, and abode in the wilderness of Maon.
And when Saul heard that, he pursued after DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More in the wilderness of
Maon.
23:26 And Saul went on this side of the mountain, and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men
on that side of the mountain: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More made haste to get away for fear
of Saul; for Saul and his men compassed DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men round about to
take them.
23:27 But there came a messenger unto Saul, saying, Haste thee, and
come; for the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More have invaded the land.
23:28 Wherefore Saul returned from pursuing after DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and went
against the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More: therefore they called that place
Selahammahlekoth.
23:29 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went up from thence, and dwelt in strong holds at
Engedi.
24:1 And it came to pass, when Saul was returned from following the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, that it was told him, saying, Behold, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More is in the
wilderness of Engedi.
24:2 Then Saul took three thousand chosen men out of all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and
went to seek DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men upon the rocks of the wild goats.
24:3 And he came to the sheepcotes by the way, where was a cave; and
Saul went in to cover his feet: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men remained in the
sides of the cave.
24:4 And the men of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto him, Behold the day of which the
LORD said unto thee, Behold, I will deliver thine enemy into thine hand,
that thou mayest do to him as it shall seem good unto thee. Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More
arose, and cut off the skirt of Saul’s robe privily.
24:5 And it came to pass afterward, that David’s heart smote him,
because he had cut off Saul’s skirt.
24:6 And he said unto his men, The LORD forbid that I should do this
thing unto my master, the LORD’s anointed, to stretch forth mine hand
against him, seeing he is the anointed of the LORD.
24:7 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More stayed his servants with these words, and suffered them
not to rise against Saul. But Saul rose up out of the cave, and went on
his way.
24:8 DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More also arose afterward, and went out of the cave, and cried
after Saul, saying, My lord the king. And when Saul looked behind him,
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More stooped with his face to the earth, and bowed himself.
24:9 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to Saul, Wherefore hearest thou men’s words, saying,
Behold, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More seeketh thy hurt?
24:10 Behold, this day thine eyes have seen how that the LORD had
delivered thee to day into mine hand in the cave: and some bade me kill
thee: but mine eye spared thee; and I said, I will not put forth mine
hand against my lord; for he is the LORD’s anointed.
24:11 Moreover, my father, see, yea, see the skirt of thy robe in my
hand: for in that I cut off the skirt of thy robe, and killed thee not,
know thou and see that there is neither evil nor transgression in mine
hand, and I have not sinned against thee; yet thou huntest my soul to
take it.
24:12 The LORD judge between me and thee, and the LORD avenge me of
thee: but mine hand shall not be upon thee.
24:13 As saith the proverb of the ancients, Wickedness proceedeth from
the wicked: but mine hand shall not be upon thee.
24:14 After whom is the king of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More come out? after whom dost thou
pursue? after a dead dog, after a flea.
24:15 The LORD therefore be judge, and judge between me and thee, and
see, and plead my cause, and deliver me out of thine hand.
24:16 And it came to pass, when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More had made an end of speaking these
words unto Saul, that Saul said, Is this thy voice, my son DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More? And
Saul lifted up his voice, and wept.
24:17 And he said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Thou art more righteous than I: for thou
hast rewarded me good, whereas I have rewarded thee evil.
24:18 And thou hast shewed this day how that thou hast dealt well with
me: forasmuch as when the LORD had delivered me into thine hand, thou
killedst me not.
24:19 For if a man find his enemy, will he let him go well away?
wherefore the LORD reward thee good for that thou hast done unto me this
day.
24:20 And now, behold, I know well that thou shalt surely be king, and
that the kingdom of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More shall be established in thine hand.
24:21 Swear now therefore unto me by the LORD, that thou wilt not cut
off my seed after me, and that thou wilt not destroy my name out of my
father’s house.
24:22 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More sware unto Saul. And Saul went home; but DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his
men gat them up unto the hold.
25:1 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More died; and all the Israelites were gathered together, and
lamented him, and buried him in his house at Ramah. And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More arose, and
went down to the wilderness of Paran.
25:2 And there was a man in Maon, whose possessions were in Carmel; and
the man was very great, and he had three thousand sheep, and a thousand
goats: and he was shearing his sheep in Carmel.
25:3 Now the name of the man was Nabal; and the name of his wife
Abigail: and she was a woman of good understanding, and of a beautiful
countenance: but the man was churlish and evil in his doings; and he was
of the house of Caleb.
25:4 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More heard in the wilderness that Nabal did shear his sheep.
25:5 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More sent out ten young men, and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto the young
men, Get you up to Carmel, and go to Nabal, and greet him in my name:
25:6 And thus shall ye say to him that liveth in prosperity, Peace be
both to thee, and peace be to thine house, and peace be unto all that
thou hast.
25:7 And now I have heard that thou hast shearers: now thy shepherds
which were with us, we hurt them not, neither was there ought missing
unto them, all the while they were in Carmel.
25:8 Ask thy young men, and they will shew thee. Wherefore let the young
men find favour in thine eyes: for we come in a good day: give, I pray
thee, whatsoever cometh to thine hand unto thy servants, and to thy son
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
25:9 And when David’s young men came, they spake to Nabal according to
all those words in the name of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and ceased.
25:10 And Nabal answered David’s servants, and said, Who is DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More? and
who is the son of Jesse? there be many servants now a days that break
away every man from his master.
25:11 Shall I then take my bread, and my water, and my flesh that I have
killed for my shearers, and give it unto men, whom I know not whence
they be?
25:12 So David’s young men turned their way, and went again, and came
and told him all those sayings.
25:13 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto his men, Gird ye on every man his sword. And
they girded on every man his sword; and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More also girded on his sword:
and there went up after DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More about four hundred men; and two hundred
abode by the stuff.
25:14 But one of the young men told Abigail, Nabal’s wife, saying,
Behold, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More sent messengers out of the wilderness to salute our
master; and he railed on them.
25:15 But the men were very good unto us, and we were not hurt, neither
missed we any thing, as long as we were conversant with them, when we
were in the fields:
25:16 They were a wall unto us both by night and day, all the while we
were with them keeping the sheep.
25:17 Now therefore know and consider what thou wilt do; for evil is
determined against our master, and against all his household: for he is
such a son of Belial, that a man cannot speak to him.
25:18 Then Abigail made haste, and took two hundred loaves, and two
bottles of wine, and five sheep ready dressed, and five measures of
parched corn, and an hundred clusters of raisins, and two hundred cakes
of figs, and laid them on asses.
25:19 And she said unto her servants, Go on before me; behold, I come
after you. But she told not her husband Nabal.
25:20 And it was so, as she rode on the ass, that she came down by the
covert on the hill, and, behold, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men came down against
her; and she met them.
25:21 Now DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More had said, Surely in vain have I kept all that this
fellow hath in the wilderness, so that nothing was missed of all that
pertained unto him: and he hath requited me evil for good.
25:22 So and more also do God unto the enemies of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, if I leave of
all that pertain to him by the morning light any that pisseth against
the wall.
25:23 And when Abigail saw DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, she hasted, and lighted off the ass,
and fell before DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More on her face, and bowed herself to the ground,
25:24 And fell at his feet, and said, Upon me, my lord, upon me let this
iniquity be: and let thine handmaid, I pray thee, speak in thine
audience, and hear the words of thine handmaid.
25:25 Let not my lord, I pray thee, regard this man of Belial, even
Nabal: for as his name is, so is he; Nabal is his name, and folly is
with him: but I thine handmaid saw not the young men of my lord, whom
thou didst send.
25:26 Now therefore, my lord, as the LORD liveth, and as thy soul
liveth, seeing the LORD hath withholden thee from coming to shed blood,
and from avenging thyself with thine own hand, now let thine enemies,
and they that seek evil to my lord, be as Nabal.
25:27 And now this blessing which thine handmaid hath brought unto my
lord, let it even be given unto the young men that follow my lord.
25:28 I pray thee, forgive the trespass of thine handmaid: for the LORD
will certainly make my lord a sure house; because my lord fighteth the
battles of the LORD, and evil hath not been found in thee all thy days.
25:29 Yet a man is risen to pursue thee, and to seek thy soul: but the
soul of my lord shall be bound in the bundle of life with the LORD thy
God; and the souls of thine enemies, them shall he sling out, as out of
the middle of a sling.
25:30 And it shall come to pass, when the LORD shall have done to my
lord according to all the good that he hath spoken concerning thee, and
shall have appointed thee ruler over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More;
25:31 That this shall be no grief unto thee, nor offence of heart unto
my lord, either that thou hast shed blood causeless, or that my lord
hath avenged himself: but when the LORD shall have dealt well with my
lord, then remember thine handmaid.
25:32 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to Abigail, Blessed be the LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More,
which sent thee this day to meet me:
25:33 And blessed be thy advice, and blessed be thou, which hast kept me
this day from coming to shed blood, and from avenging myself with mine
own hand.
25:34 For in very deed, as the LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More liveth, which hath
kept me back from hurting thee, except thou hadst hasted and come to
meet me, surely there had not been left unto Nabal by the morning light
any that pisseth against the wall.
25:35 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More received of her hand that which she had brought him, and
said unto her, Go up in peace to thine house; see, I have hearkened to
thy voice, and have accepted thy person.
25:36 And Abigail came to Nabal; and, behold, he held a feast in his
house, like the feast of a king; and Nabal’s heart was merry within him,
for he was very drunken: wherefore she told him nothing, less or more,
until the morning light.
25:37 But it came to pass in the morning, when the wine was gone out of
Nabal, and his wife had told him these things, that his heart died
within him, and he became as a stone.
25:38 And it came to pass about ten days after, that the LORD smote
Nabal, that he died.
25:39 And when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More heard that Nabal was dead, he said, Blessed be the
LORD, that hath pleaded the cause of my reproach from the hand of Nabal,
and hath kept his servant from evil: for the LORD hath returned the
wickedness of Nabal upon his own head. And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More sent and communed with
Abigail, to take her to him to wife.
25:40 And when the servants of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More were come to Abigail to Carmel,
they spake unto her, saying, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More sent us unto thee, to take thee to
him to wife.
25:41 And she arose, and bowed herself on her face to the earth, and
said, Behold, let thine handmaid be a servant to wash the feet of the
servants of my lord.
25:42 And Abigail hasted, and arose and rode upon an ass, with five
damsels of hers that went after her; and she went after the messengers
of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and became his wife.
25:43 DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More also took Ahinoam of Jezreel; and they were also both of
them his wives.
25:44 But Saul had given Michal his daughter, David’s wife, to Phalti
the son of Laish, which was of Gallim.
26:1 And the Ziphites came unto Saul to Gibeah, saying, Doth not DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More
hide himself in the hill of Hachilah, which is before Jeshimon?
26:2 Then Saul arose, and went down to the wilderness of Ziph, having
three thousand chosen men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More with him, to seek DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More in the
wilderness of Ziph.
26:3 And Saul pitched in the hill of Hachilah, which is before Jeshimon,
by the way. But DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More abode in the wilderness, and he saw that Saul came
after him into the wilderness.
26:4 DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More therefore sent out spies, and understood that Saul was come
in very deed.
26:5 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More arose, and came to the place where Saul had pitched: and
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More beheld the place where Saul lay, and Abner the son of Ner, the
captain of his host: and Saul lay in the trench, and the people pitched
round about him.
26:6 Then answered DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and said to Ahimelech the Hittite, and to
Abishai the son of Zeruiah, brother to Joab, saying, Who will go down
with me to Saul to the camp? And Abishai said, I will go down with thee.
26:7 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and Abishai came to the people by night: and, behold, Saul
lay sleeping within the trench, and his spear stuck in the ground at his
bolster: but Abner and the people lay round about him.
26:8 Then said Abishai to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, God hath delivered thine enemy into
thine hand this day: now therefore let me smite him, I pray thee, with
the spear even to the earth at once, and I will not smite him the second
time.
26:9 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to Abishai, Destroy him not: for who can stretch
forth his hand against the LORD’s anointed, and be guiltless?
26:10 DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said furthermore, As the LORD liveth, the LORD shall smite
him; or his day shall come to die; or he shall descend into battle, and
perish.
26:11 The LORD forbid that I should stretch forth mine hand against the
LORD’s anointed: but, I pray thee, take thou now the spear that is at
his bolster, and the cruse of water, and let us go.
26:12 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More took the spear and the cruse of water from Saul’s
bolster; and they gat them away, and no man saw it, nor knew it, neither
awaked: for they were all asleep; because a deep sleep from the LORD was
fallen upon them.
26:13 Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went over to the other side, and stood on the top of an
hill afar off; a great space being between them:
26:14 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More cried to the people, and to Abner the son of Ner,
saying, Answerest thou not, Abner? Then Abner answered and said, Who art
thou that criest to the king?
26:15 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to Abner, Art not thou a valiant man? and who is
like to thee in IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More? wherefore then hast thou not kept thy lord the
king? for there came one of the people in to destroy the king thy lord.
26:16 This thing is not good that thou hast done. As the LORD liveth, ye
are worthy to die, because ye have not kept your master, the LORD’s
anointed. And now see where the king’s spear is, and the cruse of water
that was at his bolster.
26:17 And Saul knew David’s voice, and said, Is this thy voice, my son
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More? And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, It is my voice, my lord, O king.
26:18 And he said, Wherefore doth my lord thus pursue after his servant?
for what have I done? or what evil is in mine hand?
26:19 Now therefore, I pray thee, let my lord the king hear the words of
his servant. If the LORD have stirred thee up against me, let him accept
an offering: but if they be the children of men, cursed be they before
the LORD; for they have driven me out this day from abiding in the
inheritance of the LORD, saying, Go, serve other gods.
26:20 Now therefore, let not my blood fall to the earth before the face
of the LORD: for the king of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More is come out to seek a flea, as when
one doth hunt a partridge in the mountains.
26:21 Then said Saul, I have sinned: return, my son DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More: for I will no
more do thee harm, because my soul was precious in thine eyes this day:
behold, I have played the fool, and have erred exceedingly.
26:22 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More answered and said, Behold the king’s spear! and let one
of the young men come over and fetch it.
26:23 The LORD render to every man his righteousnessRighteousness is the state of being aligned with God’s character, will, and moral order. In Scripture, righteousness is both a standard and a relationship — living in harmony with God’s truth and receiving the right standing He provides through grace. It reflects integrity, justice, and faithful obedience shaped by God rather than human merit. More and his
faithfulness; for the LORD delivered thee into my hand to day, but I
would not stretch forth mine hand against the LORD’s anointed.
26:24 And, behold, as thy life was much set by this day in mine eyes, so
let my life be much set by in the eyes of the LORD, and let him deliver
me out of all tribulation.
26:25 Then Saul said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Blessed be thou, my son DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More: thou shalt
both do great things, and also shalt still prevail. So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went on his
way, and Saul returned to his place.
27:1 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said in his heart, I shall now perish one day by the hand
of Saul: there is nothing better for me than that I should speedily
escape into the land of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More; and Saul shall despair of me,
to seek me any more in any coast of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: so shall I escape out of his
hand.
27:2 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More arose, and he passed over with the six hundred men that
were with him unto Achish, the son of Maoch, king of Gath.
27:3 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More dwelt with Achish at Gath, he and his men, every man with
his household, even DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More with his two wives, Ahinoam the Jezreelitess,
and Abigail the Carmelitess, Nabal’s wife.
27:4 And it was told Saul that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was fled to Gath: and he sought no
more again for him.
27:5 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto Achish, If I have now found graceGrace is God’s unearned favor — His freely given kindness, forgiveness, and restorative power extended to humanity. In Scripture, grace is the divine initiative that overcomes sin, heals separation, and empowers transformation. It is the foundation of redemption, revealing God’s willingness to act on behalf of humanity before they can act for themselves. More in thine
eyes, let them give me a place in some town in the country, that I may
dwell there: for why should thy servant dwell in the royal city with
thee?
27:6 Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth
unto the kings of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More unto this day.
27:7 And the time that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More dwelt in the country of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More was
a full year and four months.
27:8 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men went up, and invaded the Geshurites, and the
Gezrites, and the Amalekites: for those nations were of old the
inhabitants of the land, as thou goest to Shur, even unto the land of
EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More.
27:9 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More smote the land, and left neither man nor woman alive, and
took away the sheep, and the oxen, and the asses, and the camels, and
the apparel, and returned, and came to Achish.
27:10 And Achish said, Whither have ye made a road to day? And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More
said, Against the south of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and against the south of the
Jerahmeelites, and against the south of the Kenites.
27:11 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More saved neither man nor woman alive, to bring tidings to
Gath, saying, Lest they should tell on us, saying, So did DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and so
will be his manner all the while he dwelleth in the country of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
27:12 And Achish believed DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, saying, He hath made his people IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
utterly to abhor him; therefore he shall be my servant for ever.
28:1 And it came to pass in those days, that the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More gathered
their armies together for warfare, to fight with IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More. And Achish said
unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Know thou assuredly, that thou shalt go out with me to
battle, thou and thy men.
28:2 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to Achish, Surely thou shalt know what thy servant
can do. And Achish said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Therefore will I make thee keeper of
mine head for ever.
28:3 Now SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More was dead, and all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More had lamented him, and buried
him in Ramah, even in his own city. And Saul had put away those that had
familiar spirits, and the wizards, out of the land.
28:4 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More gathered themselves together, and came and
pitched in Shunem: and Saul gathered all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More together, and they
pitched in Gilboa.
28:5 And when Saul saw the host of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, he was afraid, and
his heart greatly trembled.
28:6 And when Saul enquired of the LORD, the LORD answered him not,
neither by dreams, nor by Urim, nor by prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More.
28:7 Then said Saul unto his servants, Seek me a woman that hath a
familiar spirit, that I may go to her, and enquire of her. And his
servants said to him, Behold, there is a woman that hath a familiar
spirit at Endor.
28:8 And Saul disguised himself, and put on other raiment, and he went,
and two men with him, and they came to the woman by night: and he said,
I pray thee, divine unto me by the familiar spirit, and bring me him up,
whom I shall name unto thee.
28:9 And the woman said unto him, Behold, thou knowest what Saul hath
done, how he hath cut off those that have familiar spirits, and the
wizards, out of the land: wherefore then layest thou a snare for my
life, to cause me to die?
28:10 And Saul sware to her by the LORD, saying, As the LORD liveth,
there shall no punishment happen to thee for this thing.
28:11 Then said the woman, Whom shall I bring up unto thee? And he said,
Bring me up SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More.
28:12 And when the woman saw SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, she cried with a loud voice: and
the woman spake to Saul, saying, Why hast thou deceived me? for thou art
Saul.
28:13 And the king said unto her, Be not afraid: for what sawest thou?
And the woman said unto Saul, I saw gods ascending out of the earth.
28:14 And he said unto her, What form is he of? And she said, An old man
cometh up; and he is covered with a mantle. And Saul perceived that it
was SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, and he stooped with his face to the ground, and bowed
himself.
28:15 And SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More said to Saul, Why hast thou disquieted me, to bring me
up? And Saul answered, I am sore distressed; for the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More make
war against me, and God is departed from me, and answereth me no more,
neither by prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More, nor by dreams: therefore I have called thee, that
thou mayest make known unto me what I shall do.
28:16 Then said SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More, Wherefore then dost thou ask of me, seeing the
LORD is departed from thee, and is become thine enemy?
28:17 And the LORD hath done to him, as he spake by me: for the LORD
hath rent the kingdom out of thine hand, and given it to thy neighbour,
even to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More:
28:18 Because thou obeyedst not the voice of the LORD, nor executedst
his fierce wrath upon Amalek, therefore hath the LORD done this thing
unto thee this day.
28:19 Moreover the LORD will also deliver IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More with thee into the hand
of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More: and to morrow shalt thou and thy sons be with me:
the LORD also shall deliver the host of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More into the hand of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
28:20 Then Saul fell straightway all along on the earth, and was sore
afraid, because of the words of SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More: and there was no strength in
him; for he had eaten no bread all the day, nor all the night.
28:21 And the woman came unto Saul, and saw that he was sore troubled,
and said unto him, Behold, thine handmaid hath obeyed thy voice, and I
have put my life in my hand, and have hearkened unto thy words which
thou spakest unto me.
28:22 Now therefore, I pray thee, hearken thou also unto the voice of
thine handmaid, and let me set a morsel of bread before thee; and eat,
that thou mayest have strength, when thou goest on thy way.
28:23 But he refused, and said, I will not eat. But his servants,
together with the woman, compelled him; and he hearkened unto their
voice. So he arose from the earth, and sat upon the bed.
28:24 And the woman had a fat calf in the house; and she hasted, and
killed it, and took flour, and kneaded it, and did bake unleavened bread
thereof:
28:25 And she brought it before Saul, and before his servants; and they
did eat. Then they rose up, and went away that night.
29:1 Now the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More gathered together all their armies to Aphek:
and the Israelites pitched by a fountain which is in Jezreel.
29:2 And the lords of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More passed on by hundreds, and by
thousands: but DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men passed on in the rereward with Achish.
29:3 Then said the princes of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, What do these Hebrews
here? And Achish said unto the princes of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, Is not this
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, the servant of Saul the king of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, which hath been with me
these days, or these years, and I have found no fault in him since he
fell unto me unto this day?
29:4 And the princes of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More were wroth with him; and the
princes of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More said unto him, Make this fellow return, that
he may go again to his place which thou hast appointed him, and let him
not go down with us to battle, lest in the battle he be an adversary to
us: for wherewith should he reconcile himself unto his master? should it
not be with the heads of these men?
29:5 Is not this DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, of whom they sang one to another in dances,
saying, Saul slew his thousands, and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More his ten thousands?
29:6 Then Achish called DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and said unto him, Surely, as the LORD
liveth, thou hast been upright, and thy going out and thy coming in with
me in the host is good in my sight: for I have not found evil in thee
since the day of thy coming unto me unto this day: nevertheless the
lords favour thee not.
29:7 Wherefore now return, and go in peace, that thou displease not the
lords of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
29:8 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto Achish, But what have I done? and what hast
thou found in thy servant so long as I have been with thee unto this
day, that I may not go fight against the enemies of my lord the king?
29:9 And Achish answered and said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, I know that thou art good in
my sight, as an angel of God: notwithstanding the princes of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More have said, He shall not go up with us to the battle.
29:10 Wherefore now rise up early in the morning with thy master’s
servants that are come with thee: and as soon as ye be up early in the
morning, and have light, depart.
29:11 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men rose up early to depart in the morning, to
return into the land of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More. And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More went up to
Jezreel.
30:1 And it came to pass, when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men were come to Ziklag on
the third day, that the Amalekites had invaded the south, and Ziklag,
and smitten Ziklag, and burned it with fire;
30:2 And had taken the women captives, that were therein: they slew not
any, either great or small, but carried them away, and went on their
way.
30:3 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and his men came to the city, and, behold, it was burned
with fire; and their wives, and their sons, and their daughters, were
taken captives.
30:4 Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and the people that were with him lifted up their voice
and wept, until they had no more power to weep.
30:5 And David’s two wives were taken captives, Ahinoam the
Jezreelitess, and Abigail the wife of Nabal the Carmelite.
30:6 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was greatly distressed; for the people spake of stoning
him, because the soul of all the people was grieved, every man for his
sons and for his daughters: but DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More encouraged himself in the LORD his
God.
30:7 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to Abiathar the priest, Ahimelech’s son, I pray
thee, bring me hither the ephod. And Abiathar brought thither the ephod
to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
30:8 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More enquired at the LORD, saying, Shall I pursue after this
troop? shall I overtake them? And he answered him, Pursue: for thou
shalt surely overtake them, and without fail recover all.
30:9 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went, he and the six hundred men that were with him, and
came to the brook Besor, where those that were left behind stayed.
30:10 But DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More pursued, he and four hundred men: for two hundred abode
behind, which were so faint that they could not go over the brook Besor.
30:11 And they found an Egyptian in the field, and brought him to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More,
and gave him bread, and he did eat; and they made him drink water;
30:12 And they gave him a piece of a cake of figs, and two clusters of
raisins: and when he had eaten, his spirit came again to him: for he had
eaten no bread, nor drunk any water, three days and three nights.
30:13 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto him, To whom belongest thou? and whence art
thou? And he said, I am a young man of EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More, servant to an Amalekite;
and my master left me, because three days agone I fell sick.
30:14 We made an invasion upon the south of the Cherethites, and upon
the coast which belongeth to JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and upon the south of Caleb; and we
burned Ziklag with fire.
30:15 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to him, Canst thou bring me down to this company?
And he said, Swear unto me by God, that thou wilt neither kill me, nor
deliver me into the hands of my master, and I will bring thee down to
this company.
30:16 And when he had brought him down, behold, they were spread abroad
upon all the earth, eating and drinking, and dancing, because of all the
great spoil that they had taken out of the land of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and
out of the land of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More.
30:17 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More smote them from the twilight even unto the evening of
the next day: and there escaped not a man of them, save four hundred
young men, which rode upon camels, and fled.
30:18 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More recovered all that the Amalekites had carried away: and
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More rescued his two wives.
30:19 And there was nothing lacking to them, neither small nor great,
neither sons nor daughters, neither spoil, nor any thing that they had
taken to them: DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More recovered all.
30:20 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More took all the flocks and the herds, which they drave
before those other cattle, and said, This is David’s spoil.
30:21 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More came to the two hundred men, which were so faint that
they could not follow DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, whom they had made also to abide at the
brook Besor: and they went forth to meet DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and to meet the people
that were with him: and when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More came near to the people, he saluted
them.
30:22 Then answered all the wicked men and men of Belial, of those that
went with DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and said, Because they went not with us, we will not
give them ought of the spoil that we have recovered, save to every man
his wife and his children, that they may lead them away, and depart.
30:23 Then said DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Ye shall not do so, my brethren, with that which
the LORD hath given us, who hath preserved us, and delivered the company
that came against us into our hand.
30:24 For who will hearken unto you in this matter? but as his part is
that goeth down to the battle, so shall his part be that tarrieth by the
stuff: they shall part alike.
30:25 And it was so from that day forward, that he made it a statute and
an ordinance for IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More unto this day.
30:26 And when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More came to Ziklag, he sent of the spoil unto the
elders of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, even to his friends, saying, Behold a present for you
of the spoil of the enemies of the LORD;
30:27 To them which were in Bethel, and to them which were in south
Ramoth, and to them which were in Jattir,
30:28 And to them which were in Aroer, and to them which were in
Siphmoth, and to them which were in Eshtemoa,
30:29 And to them which were in Rachal, and to them which were in the
cities of the Jerahmeelites, and to them which were in the cities of the
Kenites,
30:30 And to them which were in Hormah, and to them which were in
Chorashan, and to them which were in Athach,
30:31 And to them which were in Hebron, and to all the places where
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More himself and his men were wont to haunt.
31:1 Now the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More fought against IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: and the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
fled from before the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and fell down slain in mount Gilboa.
31:2 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More followed hard upon Saul and upon his sons; and
the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More slew Jonathan, and Abinadab, and Melchishua, Saul’s
sons.
31:3 And the battle went sore against Saul, and the archers hit him; and
he was sore wounded of the archers.
31:4 Then said Saul unto his armourbearer, Draw thy sword, and thrust me
through therewith; lest these uncircumcised come and thrust me through,
and abuse me. But his armourbearer would not; for he was sore afraid.
Therefore Saul took a sword, and fell upon it.
31:5 And when his armourbearer saw that Saul was dead, he fell likewise
upon his sword, and died with him.
31:6 So Saul died, and his three sons, and his armourbearer, and all his
men, that same day together.
31:7 And when the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More that were on the other side of the
valley, and they that were on the other side Jordan, saw that the men of
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More fled, and that Saul and his sons were dead, they forsook the
cities, and fled; and the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More came and dwelt in them.
31:8 And it came to pass on the morrow, when the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More came to
strip the slain, that they found Saul and his three sons fallen in mount
Gilboa.
31:9 And they cut off his head, and stripped off his armour, and sent
into the land of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More round about, to publish it in the house
of their idols, and among the people.
31:10 And they put his armour in the house of Ashtaroth: and they
fastened his body to the wall of Bethshan.
31:11 And when the inhabitants of Jabeshgilead heard of that which the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More had done to Saul;
31:12 All the valiant men arose, and went all night, and took the body
of Saul and the bodies of his sons from the wall of Bethshan, and came
to Jabesh, and burnt them there.
31:13 And they took their bones, and buried them under a tree at Jabesh,
and fasted seven days.


