Book of 1 Chronicles
Chapter 1
1:1 Adam, Sheth, Enosh,
1:2 Kenan, Mahalaleel, Jered,
1:3 Henoch, Methuselah, LamechLamech was a descendant of Cain and the father of Jabal, Jubal, and Tubal-cain. He is remembered in Scripture for boasting that he killed a man and for declaring a greater vengeance upon anyone who harmed him. His words reveal the increasing violence and moral corruption that spread through humanity before the Flood (Genesis 4:23-24). More,
1:4 Noah, ShemShem is one of Noah’s three sons and the ancestor of the peoples later associated with the Semitic line. His place in Scripture marks the continuation of God’s promise after the Flood and the beginning of the lineage that leads to Abraham and Israel. More, Ham, and JaphethJapheth is one of Noah’s three sons, remembered as the ancestor of the peoples who spread broadly across the northern and western regions after the Flood. His line represents expansion, blessing, and the widening of humanity’s story. More.
1:5 The sons of JaphethJapheth is one of Noah’s three sons, remembered as the ancestor of the peoples who spread broadly across the northern and western regions after the Flood. His line represents expansion, blessing, and the widening of humanity’s story. More; Gomer, and Magog, and Madai, and Javan, and
Tubal, and Meshech, and Tiras.
1:6 And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.
1:7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
1:8 The sons of Ham; Cush, and Mizraim, Put, and CanaanCanaan is the son of Ham and grandson of Noah, remembered as the ancestor of the peoples who later inhabited the land bearing his name. His story marks the beginning of a lineage that becomes central to Israel’s early history and the unfolding of God’s promises. More.
1:9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and
Sabtecha. And the sons of Raamah; Sheba, and Dedan.
1:10 And Cush begat Nimrod: he began to be mighty upon the earth.
1:11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
1:12 And Pathrusim, and Casluhim, (of whom came the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More,) and
Caphthorim.
1:13 And CanaanCanaan is the son of Ham and grandson of Noah, remembered as the ancestor of the peoples who later inhabited the land bearing his name. His story marks the beginning of a lineage that becomes central to Israel’s early history and the unfolding of God’s promises. More begat Zidon his firstborn, and Heth,
1:14 The Jebusite also, and the Amorite, and the Girgashite,
1:15 And the Hivite, and the Arkite, and the Sinite,
1:16 And the Arvadite, and the Zemarite, and the Hamathite.
1:17 The sons of ShemShem is one of Noah’s three sons and the ancestor of the peoples later associated with the Semitic line. His place in Scripture marks the continuation of God’s promise after the Flood and the beginning of the lineage that leads to Abraham and Israel. More; Elam, and Asshur, and Arphaxad, and Lud, and
Aram, and Uz, and Hul, and Gether, and Meshech.
1:18 And Arphaxad begat Shelah, and Shelah begat Eber.
1:19 And unto Eber were born two sons: the name of the one was Peleg;
because in his days the earth was divided: and his brother’s name was
Joktan.
1:20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
1:21 Hadoram also, and Uzal, and Diklah,
1:22 And Ebal, and Abimael, and Sheba,
1:23 And Ophir, and Havilah, and Jobab. All these were the sons of
Joktan.
1:24 ShemShem is one of Noah’s three sons and the ancestor of the peoples later associated with the Semitic line. His place in Scripture marks the continuation of God’s promise after the Flood and the beginning of the lineage that leads to Abraham and Israel. More, Arphaxad, Shelah,
1:25 Eber, Peleg, Reu,
1:26 Serug, Nahor, Terah,
1:27 Abram; the same is AbrahamAbraham is the first patriarch of Israel, called by God to leave his homeland and become the father of a covenant people. His life marks the beginning of God’s redemptive plan through promise, faith, and obedience. More.
1:28 The sons of AbrahamAbraham is the first patriarch of Israel, called by God to leave his homeland and become the father of a covenant people. His life marks the beginning of God’s redemptive plan through promise, faith, and obedience. More; IsaacIsaac is the promised son of Abraham and Sarah, born through God’s covenant and central to the unfolding of Israel’s story. His life represents continuity, faith, and the fulfillment of divine promise. More, and Ishmael.
1:29 These are their generations: The firstborn of Ishmael, Nebaioth;
then Kedar, and Adbeel, and Mibsam,
1:30 Mishma, and Dumah, Massa, Hadad, and Tema,
1:31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
1:32 Now the sons of Keturah, Abraham’s concubine: she bare Zimran, and
Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of
Jokshan; Sheba, and Dedan.
1:33 And the sons of Midian; Ephah, and Epher, and Henoch, and Abida,
and Eldaah. All these are the sons of Keturah.
1:34 And AbrahamAbraham is the first patriarch of Israel, called by God to leave his homeland and become the father of a covenant people. His life marks the beginning of God’s redemptive plan through promise, faith, and obedience. More begat IsaacIsaac is the promised son of Abraham and Sarah, born through God’s covenant and central to the unfolding of Israel’s story. His life represents continuity, faith, and the fulfillment of divine promise. More. The sons of IsaacIsaac is the promised son of Abraham and Sarah, born through God’s covenant and central to the unfolding of Israel’s story. His life represents continuity, faith, and the fulfillment of divine promise. More; EsauEsau is the elder son of Isaac and Rebekah and the twin brother of Jacob. His life marks the divergence of two lines — one becoming Edom, the other becoming Israel — and his story embodies themes of impulse, loss, and the tension between human choice and divine purpose. More and IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
1:35 The sons of EsauEsau is the elder son of Isaac and Rebekah and the twin brother of Jacob. His life marks the divergence of two lines — one becoming Edom, the other becoming Israel — and his story embodies themes of impulse, loss, and the tension between human choice and divine purpose. More; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.
1:36 The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and
Timna, and Amalek.
1:37 The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.
1:38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and
Dishon, and Ezar, and Dishan.
1:39 And the sons of Lotan; Hori, and Homam: and Timna was Lotan’s
sister.
1:40 The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and
Onam. and the sons of Zibeon; Aiah, and Anah.
1:41 The sons of Anah; Dishon. And the sons of Dishon; Amram, and
Eshban, and Ithran, and Cheran.
1:42 The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan;
Uz, and Aran.
1:43 Now these are the kings that reigned in the land of EdomEdom is the nation descended from Esau, the brother of Jacob. Throughout Scripture, Edom becomes a persistent rival to Israel, symbolizing conflict, pride, and the consequences of turning away from God’s covenant. More before any
king reigned over the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More; Bela the son of Beor: and the
name of his city was Dinhabah.
1:44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in
his stead.
1:45 And when Jobab was dead, Husham of the land of the Temanites
reigned in his stead.
1:46 And when Husham was dead, Hadad the son of Bedad, which smote
Midian in the field of Moab, reigned in his stead: and the name of his
city was Avith.
1:47 And when Hadad was dead, Samlah of Masrekah reigned in his stead.
1:48 And when Samlah was dead, Shaul of Rehoboth by the river reigned in
his stead.
1:49 And when Shaul was dead, Baalhanan the son of Achbor reigned in his
stead.
1:50 And when Baalhanan was dead, Hadad reigned in his stead: and the
name of his city was Pai; and his wife’s name was Mehetabel, the
daughter of Matred, the daughter of Mezahab.
1:51 Hadad died also. And the dukes of EdomEdom is the nation descended from Esau, the brother of Jacob. Throughout Scripture, Edom becomes a persistent rival to Israel, symbolizing conflict, pride, and the consequences of turning away from God’s covenant. More were; duke Timnah, duke
Aliah, duke Jetheth,
1:52 Duke Aholibamah, duke Elah, duke Pinon,
1:53 Duke Kenaz, duke Teman, duke Mibzar,
1:54 Duke Magdiel, duke Iram. These are the dukes of EdomEdom is the nation descended from Esau, the brother of Jacob. Throughout Scripture, Edom becomes a persistent rival to Israel, symbolizing conflict, pride, and the consequences of turning away from God’s covenant. More.
Chapter 2
2:1 These are the sons of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More; ReubenReuben was the firstborn son of Jacob and Leah, making him the eldest of the Twelve Tribes of Israel. Although he possessed the privileges associated with the birthright, Reuben forfeited his preeminence through sinful actions and did not become the leading tribe of Israel. His life illustrates both the responsibilities and consequences that accompany leadership and inheritance. More, SimeonSimeon was the second son of Jacob and Leah and the founder of the Tribe of Simeon. Known for his fierce response to the defilement of his sister Dinah, Simeon's life is remembered for both loyalty to family and the dangers of uncontrolled anger. His descendants became one of the Twelve Tribes of Israel and eventually settled within the territory... More, LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More, and JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More,
IssacharIssachar was the ninth son of Jacob and the fifth son born to Leah. He became the father of the Tribe of Issachar, one of the Twelve Tribes of Israel. The tribe became known for wisdom, discernment, and understanding of the times, making its descendants valuable leaders and counselors within the nation of Israel. More, and ZebulunZebulun was the tenth son of Jacob and the sixth son born to Leah. He became the father of the Tribe of Zebulun, one of the Twelve Tribes of Israel. The tribe was known for its strategic location, commercial activity, and faithful support of Israel's leaders. Zebulun's territory later became part of the region where Jesus Christ would carry out... More,
2:2 DanDan was the fifth son of Jacob and the first son born to Bilhah, Rachel's handmaid. He became the father of the Tribe of Dan, one of the Twelve Tribes of Israel. Although his name signifies God's judgment, the tribe of Dan became known for both military strength and later involvement in idolatry, serving as a warning against spiritual compromise. More, JosephJoseph was the eleventh son of Jacob and the first son born to Rachel, Jacob's beloved wife. Favored by his father yet betrayed by his brothers, Joseph was sold into slavery in Egypt. Through God's providence, he rose to become a ruler in Egypt and preserved his family during a severe famine. His life is one of the clearest Old... More, and BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More, NaphtaliNaphtali was the sixth son of Jacob and the second son born to Bilhah, the handmaid of Rachel. He became the father of the Tribe of Naphtali, one of the Twelve Tribes of Israel. His name reflects Rachel's struggle and perseverance, while his tribe became known for courage, freedom, and its important role in the northern region of Israel. More, GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More, and AsherAsher was the eighth son of Jacob and the second son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Asher, one of the Twelve Tribes of Israel. His name is associated with happiness, blessing, and prosperity, and his descendants inherited some of the most fertile land in the Promised Land. More.
2:3 The sons of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More; Er, and Onan, and Shelah: which three were born
unto him of the daughter of Shua the Canaanitess. And Er, the firstborn
of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, was evil in the sight of the LORD; and he slew him.
2:4 And Tamar his daughter in law bore him Pharez and Zerah. All the
sons of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More were five.
2:5 The sons of Pharez; Hezron, and Hamul.
2:6 And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and
Dara: five of them in all.
2:7 And the sons of Carmi; Achar, the troubler of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, who
transgressed in the thing accursed.
2:8 And the sons of Ethan; Azariah.
2:9 The sons also of Hezron, that were born unto him; Jerahmeel, and
Ram, and Chelubai.
2:10 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the
children of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More;
2:11 And Nahshon begat Salma, and Salma begat Boaz,
2:12 And Boaz begat Obed, and Obed begat Jesse,
2:13 And Jesse begat his firstborn Eliab, and Abinadab the second, and
Shimma the third,
2:14 Nethaneel the fourth, Raddai the fifth,
2:15 Ozem the sixth, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the seventh:
2:16 Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah;
Abishai, and Joab, and Asahel, three.
2:17 And Abigail bare Amasa: and the father of Amasa was Jether the
Ishmeelite.
2:18 And Caleb the son of Hezron begat children of Azubah his wife, and
of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.
2:19 And when Azubah was dead, Caleb took unto him Ephrath, which bare
him Hur.
2:20 And Hur begat Uri, and Uri begat Bezaleel.
2:21 And afterward Hezron went in to the daughter of Machir the father
of Gilead, whom he married when he was threescore years old; and she
bare him Segub.
2:22 And Segub begat Jair, who had three and twenty cities in the land
of Gilead.
2:23 And he took Geshur, and Aram, with the towns of Jair, from them,
with Kenath, and the towns thereof, even threescore cities. All these
belonged to the sons of Machir the father of Gilead.
2:24 And after that Hezron was dead in Calebephratah, then Abiah
Hezron’s wife bare him Ashur the father of Tekoa.
2:25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the
firstborn, and Bunah, and Oren, and Ozem, and Ahijah.
2:26 Jerahmeel had also another wife, whose name was Atarah; she was the
mother of Onam.
2:27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and
Jamin, and Eker.
2:28 And the sons of Onam were, Shammai, and Jada. And the sons of
Shammai; Nadab and Abishur.
2:29 And the name of the wife of Abishur was Abihail, and she bare him
Ahban, and Molid.
2:30 And the sons of Nadab; Seled, and Appaim: but Seled died without
children.
2:31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And
the children of Sheshan; Ahlai.
2:32 And the sons of Jada the brother of Shammai; Jether, and Jonathan:
and Jether died without children.
2:33 And the sons of Jonathan; Peleth, and Zaza. These were the sons of
Jerahmeel.
2:34 Now Sheshan had no sons, but daughters. And Sheshan had a servant,
an Egyptian, whose name was Jarha.
2:35 And Sheshan gave his daughter to Jarha his servant to wife; and she
bare him Attai.
2:36 And Attai begat Nathan, and Nathan begat Zabad,
2:37 And Zabad begat Ephlal, and Ephlal begat Obed,
2:38 And Obed begat Jehu, and Jehu begat Azariah,
2:39 And Azariah begat Helez, and Helez begat Eleasah,
2:40 And Eleasah begat Sisamai, and Sisamai begat Shallum,
2:41 And Shallum begat Jekamiah, and Jekamiah begat Elishama.
2:42 Now the sons of Caleb the brother of Jerahmeel were, Mesha his
firstborn, which was the father of Ziph; and the sons of Mareshah the
father of Hebron.
2:43 And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.
2:44 And Shema begat Raham, the father of Jorkoam: and Rekem begat
Shammai.
2:45 And the son of Shammai was Maon: and Maon was the father of
Bethzur.
2:46 And Ephah, Caleb’s concubine, bare Haran, and Moza, and Gazez: and
Haran begat Gazez.
2:47 And the sons of Jahdai; Regem, and Jotham, and Gesham, and Pelet,
and Ephah, and Shaaph.
2:48 Maachah, Caleb’s concubine, bare Sheber, and Tirhanah.
2:49 She bare also Shaaph the father of Madmannah, Sheva the father of
Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa.
2:50 These were the sons of Caleb the son of Hur, the firstborn of
Ephratah; Shobal the father of Kirjathjearim.
2:51 Salma the father of Bethlehem, Hareph the father of Bethgader.
2:52 And Shobal the father of Kirjathjearim had sons; Haroeh, and half
of the Manahethites.
2:53 And the families of Kirjathjearim; the Ithrites, and the Puhites,
and the Shumathites, and the Mishraites; of them came the Zareathites,
and the Eshtaulites,
2:54 The sons of Salma; Bethlehem, and the Netophathites, Ataroth, the
house of Joab, and half of the Manahethites, the Zorites.
2:55 And the families of the scribesThe Scribes were professional scholars of the Law, experts in Scripture, and influential teachers within Judaism. Though highly educated, many opposed Jesus because His authority exposed their misuse of Scripture and their reliance on tradition over truth. More which dwelt at Jabez; the
Tirathites, the Shimeathites, and Suchathites. These are the Kenites
that came of Hemath, the father of the house of Rechab.
3:1 Now these were the sons of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, which were born unto him in
Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second
Daniel, of Abigail the Carmelitess:
3:2 The third, Absalom the son of Maachah the daughter of Talmai king of
Geshur: the fourth, Adonijah the son of Haggith:
3:3 The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his
wife.
3:4 These six were born unto him in Hebron; and there he reigned seven
years and six months: and in Jerusalem he reigned thirty and three
years.
3:5 And these were born unto him in Jerusalem; Shimea, and Shobab, and
Nathan, and SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More, four, of Bathshua the daughter of Ammiel:
3:6 Ibhar also, and Elishama, and Eliphelet,
3:7 And Nogah, and Nepheg, and Japhia,
3:8 And Elishama, and Eliada, and Eliphelet, nine.
3:9 These were all the sons of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, beside the sons of the concubines,
and Tamar their sister.
3:10 And Solomon’s son was Rehoboam, Abia his son, Asa his son,
Jehoshaphat his son,
3:11 Joram his son, Ahaziah his son, Joash his son,
3:12 Amaziah his son, Azariah his son, Jotham his son,
3:13 Ahaz his son, Hezekiah his son, ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More his son,
3:14 Amon his son, Josiah his son.
3:15 And the sons of Josiah were, the firstborn Johanan, the second
Jehoiakim, the third Zedekiah, the fourth Shallum.
3:16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
3:17 And the sons of Jeconiah; Assir, Salathiel his son,
3:18 Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and
Nedabiah.
3:19 And the sons of Pedaiah were, ZerubbabelZerubbabel is the post‑exilic governor of Judah who leads the first wave of returnees from Babylon and oversees the rebuilding of the Second Temple. He stands as a symbol of restoration, covenant continuity, and Messianic hope. More, and Shimei: and the sons
of ZerubbabelZerubbabel is the post‑exilic governor of Judah who leads the first wave of returnees from Babylon and oversees the rebuilding of the Second Temple. He stands as a symbol of restoration, covenant continuity, and Messianic hope. More; Meshullam, and Hananiah, and Shelomith their sister:
3:20 And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed,
five.
3:21 And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of
Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of
Shechaniah.
3:22 And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah;
Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
3:23 And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam,
three.
3:24 And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah,
and Akkub, and Johanan, and Dalaiah, and Anani, seven.
4:1 The sons of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More; Pharez, Hezron, and Carmi, and Hur, and Shobal.
4:2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai,
and Lahad. These are the families of the Zorathites.
4:3 And these were of the father of Etam; Jezreel, and Ishma, and
Idbash: and the name of their sister was Hazelelponi:
4:4 And Penuel the father of Gedor, and Ezer the father of Hushah. These
are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.
4:5 And Ashur the father of Tekoa had two wives, Helah and Naarah.
4:6 And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari.
These were the sons of Naarah.
4:7 And the sons of Helah were, Zereth, and Jezoar, and Ethnan.
4:8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son
of Harum.
4:9 And Jabez was more honourable than his brethren: and his mother
called his name Jabez, saying, Because I bare him with sorrow.
4:10 And Jabez called on the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, saying, Oh that thou
wouldest bless me indeed, and enlarge my coast, and that thine hand
might be with me, and that thou wouldest keep me from evil, that it may
not grieve me! And God granted him that which he requested.
4:11 And Chelub the brother of Shuah begat Mehir, which was the father
of Eshton.
4:12 And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of
Irnahash. These are the men of Rechah.
4:13 And the sons of Kenaz; Othniel, and Seraiah: and the sons of
Othniel; Hathath.
4:14 And Meonothai begat Ophrah: and Seraiah begat Joab, the father of
the valley of Charashim; for they were craftsmen.
4:15 And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam:
and the sons of Elah, even Kenaz.
4:16 And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.
4:17 And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon:
and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
4:18 And his wife Jehudijah bare Jered the father of Gedor, and Heber
the father of Socho, and Jekuthiel the father of Zanoah. And these are
the sons of Bithiah the daughter of Pharaoh, which Mered took.
4:19 And the sons of his wife Hodiah the sister of Naham, the father of
Keilah the Garmite, and Eshtemoa the Maachathite.
4:20 And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and
Tilon. And the sons of Ishi were, Zoheth, and Benzoheth.
4:21 The sons of Shelah the son of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More were, Er the father of Lecah,
and Laadah the father of Mareshah, and the families of the house of them
that wrought fine linen, of the house of Ashbea,
4:22 And Jokim, and the men of Chozeba, and Joash, and Saraph, who had
the dominion in Moab, and Jashubilehem. And these are ancient things.
4:23 These were the potters, and those that dwelt among plants and
hedges: there they dwelt with the king for his work.
4:24 The sons of SimeonSimeon was the second son of Jacob and Leah and the founder of the Tribe of Simeon. Known for his fierce response to the defilement of his sister Dinah, Simeon's life is remembered for both loyalty to family and the dangers of uncontrolled anger. His descendants became one of the Twelve Tribes of Israel and eventually settled within the territory... More were, Nemuel, and Jamin, Jarib, Zerah, and
Shaul:
4:25 Shallum his son, Mibsam his son, Mishma his son.
4:26 And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his
son.
4:27 And Shimei had sixteen sons and six daughters: but his brethren had
not many children, neither did all their family multiply, like to the
children of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More.
4:28 And they dwelt at Beersheba, and Moladah, and Hazarshual,
4:29 And at Bilhah, and at Ezem, and at Tolad,
4:30 And at Bethuel, and at Hormah, and at Ziklag,
4:31 And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at
Shaaraim. These were their cities unto the reign of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
4:32 And their villages were, Etam, and Ain, Rimmon, and Tochen, and
Ashan, five cities:
4:33 And all their villages that were round about the same cities, unto
BaalBaal is the chief Canaanite storm‑god — a powerful territorial elohim associated with rain, fertility, and kingship. In Scripture, Baal represents idolatry, spiritual rebellion, and the counterfeit authority of fallen divine beings opposed to YHVH. More. These were their habitations, and their genealogyGenealogy is the record and study of family lineage, ancestry, and descent. Throughout Scripture, genealogies establish historical continuity, trace covenant promises, preserve tribal identities, and demonstrate God's faithfulness across generations. Biblical genealogies are especially important in tracing the lineage from Adam to Noah, from Abraham to Israel, and ultimately to the Messiah. More.
4:34 And Meshobab, and Jamlech, and Joshah, the son of Amaziah,
4:35 And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son
of Asiel,
4:36 And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel,
and Jesimiel, and Benaiah,
4:37 And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah,
the son of Shimri, the son of Shemaiah;
4:38 These mentioned by their names were princes in their families: and
the house of their fathers increased greatly.
4:39 And they went to the entrance of Gedor, even unto the east side of
the valley, to seek pasture for their flocks.
4:40 And they found fat pasture and good, and the land was wide, and
quiet, and peaceable; for they of Ham had dwelt there of old.
4:41 And these written by name came in the days of Hezekiah king of
JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and smote their tents, and the habitations that were found there,
and destroyed them utterly unto this day, and dwelt in their rooms:
because there was pasture there for their flocks.
4:42 And some of them, even of the sons of SimeonSimeon was the second son of Jacob and Leah and the founder of the Tribe of Simeon. Known for his fierce response to the defilement of his sister Dinah, Simeon's life is remembered for both loyalty to family and the dangers of uncontrolled anger. His descendants became one of the Twelve Tribes of Israel and eventually settled within the territory... More, five hundred men,
went to mount Seir, having for their captains Pelatiah, and Neariah, and
Rephaiah, and Uzziel, the sons of Ishi.
4:43 And they smote the rest of the Amalekites that were escaped, and
dwelt there unto this day.
5:1 Now the sons of ReubenReuben was the firstborn son of Jacob and Leah, making him the eldest of the Twelve Tribes of Israel. Although he possessed the privileges associated with the birthright, Reuben forfeited his preeminence through sinful actions and did not become the leading tribe of Israel. His life illustrates both the responsibilities and consequences that accompany leadership and inheritance. More the firstborn of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, (for he was the
firstborn; but forasmuch as he defiled his father’s bed, his birthright
was given unto the sons of JosephJoseph was the eleventh son of Jacob and the first son born to Rachel, Jacob's beloved wife. Favored by his father yet betrayed by his brothers, Joseph was sold into slavery in Egypt. Through God's providence, he rose to become a ruler in Egypt and preserved his family during a severe famine. His life is one of the clearest Old... More the son of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: and the genealogyGenealogy is the record and study of family lineage, ancestry, and descent. Throughout Scripture, genealogies establish historical continuity, trace covenant promises, preserve tribal identities, and demonstrate God's faithfulness across generations. Biblical genealogies are especially important in tracing the lineage from Adam to Noah, from Abraham to Israel, and ultimately to the Messiah. More
is not to be reckoned after the birthright.
5:2 For JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More prevailed above his brethren, and of him came the chief
ruler; but the birthright was Joseph’s:)
5:3 The sons, I say, of ReubenReuben was the firstborn son of Jacob and Leah, making him the eldest of the Twelve Tribes of Israel. Although he possessed the privileges associated with the birthright, Reuben forfeited his preeminence through sinful actions and did not become the leading tribe of Israel. His life illustrates both the responsibilities and consequences that accompany leadership and inheritance. More the firstborn of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More were, Hanoch, and
Pallu, Hezron, and Carmi.
5:4 The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,
5:5 Micah his son, Reaia his son, BaalBaal is the chief Canaanite storm‑god — a powerful territorial elohim associated with rain, fertility, and kingship. In Scripture, Baal represents idolatry, spiritual rebellion, and the counterfeit authority of fallen divine beings opposed to YHVH. More his son,
5:6 Beerah his son, whom Tilgathpilneser king of Assyria carried away
captive: he was prince of the Reubenites.
5:7 And his brethren by their families, when the genealogyGenealogy is the record and study of family lineage, ancestry, and descent. Throughout Scripture, genealogies establish historical continuity, trace covenant promises, preserve tribal identities, and demonstrate God's faithfulness across generations. Biblical genealogies are especially important in tracing the lineage from Adam to Noah, from Abraham to Israel, and ultimately to the Messiah. More of their
generations was reckoned, were the chief, Jeiel, and Zechariah,
5:8 And Bela the son of Azaz, the son of Shema, the son of Joel, who
dwelt in Aroer, even unto Nebo and Baalmeon:
5:9 And eastward he inhabited unto the entering in of the wilderness
from the river Euphrates: because their cattle were multiplied in the
land of Gilead.
5:10 And in the days of Saul they made war with the Hagarites, who fell
by their hand: and they dwelt in their tents throughout all the east
land of Gilead.
5:11 And the children of GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More dwelt over against them, in the land of
Bashan unto Salcah:
5:12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in
Bashan.
5:13 And their brethren of the house of their fathers were, Michael, and
Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.
5:14 These are the children of Abihail the son of Huri, the son of
Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the
son of Jahdo, the son of Buz;
5:15 Ahi the son of Abdiel, the son of Guni, chief of the house of their
fathers.
5:16 And they dwelt in Gilead in Bashan, and in her towns, and in all
the suburbs of Sharon, upon their borders.
5:17 All these were reckoned by genealogies in the days of Jotham king
of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and in the days of Jeroboam king of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
5:18 The sons of ReubenReuben was the firstborn son of Jacob and Leah, making him the eldest of the Twelve Tribes of Israel. Although he possessed the privileges associated with the birthright, Reuben forfeited his preeminence through sinful actions and did not become the leading tribe of Israel. His life illustrates both the responsibilities and consequences that accompany leadership and inheritance. More, and the Gadites, and half the tribe of
ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More, of valiant men, men able to bear buckler and sword, and to
shoot with bow, and skilful in war, were four and forty thousand seven
hundred and threescore, that went out to the war.
5:19 And they made war with the Hagarites, with Jetur, and Nephish, and
Nodab.
5:20 And they were helped against them, and the Hagarites were delivered
into their hand, and all that were with them: for they cried to God in
the battle, and he was intreated of them; because they put their trust
in him.
5:21 And they took away their cattle; of their camels fifty thousand,
and of sheep two hundred and fifty thousand, and of asses two thousand,
and of men an hundred thousand.
5:22 For there fell down many slain, because the war was of God. And
they dwelt in their steads until the captivity.
5:23 And the children of the half tribe of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More dwelt in the land:
they increased from Bashan unto Baalhermon and Senir, and unto mount
Hermon.
5:24 And these were the heads of the house of their fathers, even Epher,
and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and
Jahdiel, mighty men of valour, famous men, and heads of the house of
their fathers.
5:25 And they transgressed against the God of their fathers, and went a
whoring after the gods of the people of the land, whom God destroyed
before them.
5:26 And the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More stirred up the spirit of Pul king of Assyria,
and the spirit of Tilgathpilneser king of Assyria, and he carried them
away, even the Reubenites, and the Gadites, and the half tribe of
ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More, and brought them unto Halah, and Habor, and Hara, and to the
river Gozan, unto this day.
6:1 The sons of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More; Gershon, Kohath, and Merari.
6:2 And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
6:3 And the children of Amram; AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More, and MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More, and Miriam. The sons
also of AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More; Nadab, and Abihu, Eleazar, and Ithamar.
6:4 Eleazar begat Phinehas, Phinehas begat Abishua,
6:5 And Abishua begat Bukki, and Bukki begat Uzzi,
6:6 And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
6:7 Meraioth begat Amariah, and Amariah begat Ahitub,
6:8 And Ahitub begat Zadok, and Zadok begat Ahimaaz,
6:9 And Ahimaaz begat Azariah, and Azariah begat Johanan,
6:10 And Johanan begat Azariah, (he it is that executed the priest’s
office in the templeThe Temple was the permanent house of worship built in Jerusalem to replace the Tabernacle as the central place of sacrifice, prayer, and covenant worship for Israel. It served as the dwelling place of God's presence among His people and became one of the most sacred locations in biblical history. The Temple pointed forward to the coming of the Messiah,... More that SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More built in Jerusalem:)
6:11 And Azariah begat Amariah, and Amariah begat Ahitub,
6:12 And Ahitub begat Zadok, and Zadok begat Shallum,
6:13 And Shallum begat Hilkiah, and Hilkiah begat Azariah,
6:14 And Azariah begat Seraiah, and Seraiah begat Jehozadak,
6:15 And Jehozadak went into captivity, when the LORD carried away JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More
and Jerusalem by the hand of Nebuchadnezzar.
6:16 The sons of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More; Gershom, Kohath, and Merari.
6:17 And these be the names of the sons of Gershom; Libni, and Shimei.
6:18 And the sons of Kohath were, Amram, and Izhar, and Hebron, and
Uzziel.
6:19 The sons of Merari; Mahli, and Mushi. And these are the families of
the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More according to their fathers.
6:20 Of Gershom; Libni his son, Jahath his son, Zimmah his son,
6:21 Joah his son, Iddo his son, Zerah his son, Jeaterai his son.
6:22 The sons of Kohath; Amminadab his son, Korah his son, Assir his
son,
6:23 Elkanah his son, and Ebiasaph his son, and Assir his son,
6:24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
6:25 And the sons of Elkanah; Amasai, and Ahimoth.
6:26 As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his
son,
6:27 Eliab his son, Jeroham his son, Elkanah his son.
6:28 And the sons of SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More; the firstborn Vashni, and Abiah.
6:29 The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his
son,
6:30 Shimea his son, Haggiah his son, Asaiah his son.
6:31 And these are they whom DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More set over the service of song in the
house of the LORD, after that the ark had rest.
6:32 And they ministered before the dwelling place of the tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More of
the congregation with singing, until SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More had built the house of the
LORD in Jerusalem: and then they waited on their office according to
their order.
6:33 And these are they that waited with their children. Of the sons of
the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,
6:34 The son of Elkanah, the son of Jeroham, the son of Eliel, the son
of Toah,
6:35 The son of Zuph, the son of Elkanah, the son of Mahath, the son of
Amasai,
6:36 The son of Elkanah, the son of Joel, the son of Azariah, the son of
Zephaniah,
6:37 The son of Tahath, the son of Assir, the son of Ebiasaph, the son
of Korah,
6:38 The son of Izhar, the son of Kohath, the son of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More, the son of
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
6:39 And his brother Asaph, who stood on his right hand, even Asaph the
son of Berachiah, the son of Shimea,
6:40 The son of Michael, the son of Baaseiah, the son of Malchiah,
6:41 The son of Ethni, the son of Zerah, the son of Adaiah,
6:42 The son of Ethan, the son of Zimmah, the son of Shimei,
6:43 The son of Jahath, the son of Gershom, the son of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More.
6:44 And their brethren the sons of Merari stood on the left hand: Ethan
the son of Kishi, the son of Abdi, the son of Malluch,
6:45 The son of Hashabiah, the son of Amaziah, the son of Hilkiah,
6:46 The son of Amzi, the son of Bani, the son of Shamer,
6:47 The son of Mahli, the son of Mushi, the son of Merari, the son of
LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More.
6:48 Their brethren also the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More were appointed unto all manner of
service of the tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More of the house of God.
6:49 But AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More and his sons offered upon the altar of the burnt
offering, and on the altar of incense, and were appointed for all the
work of the place most holy, and to make an atonement for IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More,
according to all that MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More the servant of God had commanded.
6:50 And these are the sons of AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More; Eleazar his son, Phinehas his son,
Abishua his son,
6:51 Bukki his son, Uzzi his son, Zerahiah his son,
6:52 Meraioth his son, Amariah his son, Ahitub his son,
6:53 Zadok his son, Ahimaaz his son.
6:54 Now these are their dwelling places throughout their castles in
their coasts, of the sons of AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More, of the families of the Kohathites:
for theirs was the lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More.
6:55 And they gave them Hebron in the land of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and the suburbs
thereof round about it.
6:56 But the fields of the city, and the villages thereof, they gave to
Caleb the son of Jephunneh.
6:57 And to the sons of AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More they gave the cities of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, namely,
Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and
Eshtemoa, with their suburbs,
6:58 And Hilen with her suburbs, Debir with her suburbs,
6:59 And Ashan with her suburbs, and Bethshemesh with her suburbs:
6:60 And out of the tribe of BenjaminThe Tribe of Benjamin was descended from Benjamin, the youngest son of Jacob and Rachel. Though it was one of the smallest of the Twelve Tribes of Israel, Benjamin played a significant role in Israel's history, producing King Saul, the Apostle Paul, and many renowned warriors. Located between Judah and Ephraim, the tribe occupied a strategic position that influenced both... More; Geba with her suburbs, and
Alemeth with her suburbs, and Anathoth with her suburbs. All their
cities throughout their families were thirteen cities.
6:61 And unto the sons of Kohath, which were left of the family of that
tribe, were cities given out of the half tribe, namely, out of the half
tribe of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More, by lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More, ten cities.
6:62 And to the sons of Gershom throughout their families out of the
tribe of IssacharThe Tribe of Issachar was descended from Issachar, the ninth son of Jacob and the fifth son born to Leah. As one of the Twelve Tribes of Israel, Issachar became known for wisdom, discernment, and understanding. The tribe occupied fertile territory in northern Canaan and is especially remembered for producing men who "had understanding of the times, to know what... More, and out of the tribe of AsherThe Tribe of Asher was descended from Asher, the eighth son of Jacob and the second son born to Zilpah, Leah's handmaid. As one of the Twelve Tribes of Israel, Asher inherited fertile territory along the northern coast of the Promised Land and became known for abundance, prosperity, and blessing. The tribe's inheritance produced rich agricultural resources, particularly olive oil,... More, and out of the tribe
of NaphtaliNaphtali was the sixth son of Jacob and the second son born to Bilhah, the handmaid of Rachel. He became the father of the Tribe of Naphtali, one of the Twelve Tribes of Israel. His name reflects Rachel's struggle and perseverance, while his tribe became known for courage, freedom, and its important role in the northern region of Israel. More, and out of the tribe of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More in Bashan, thirteen
cities.
6:63 Unto the sons of Merari were given by lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More, throughout their
families, out of the tribe of ReubenThe Tribe of Reuben was descended from Reuben, the firstborn son of Jacob and Leah. Although Reuben originally possessed the rights of the firstborn, those privileges were diminished because of his sin. Nevertheless, his descendants became one of the Twelve Tribes of Israel and received a large inheritance east of the Jordan River, where they helped defend Israel's frontier. More, and out of the tribe of GadThe Tribe of Gad was descended from Gad, the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. As one of the Twelve Tribes of Israel, Gad became known for its mighty warriors, frontier settlements, and faithfulness in battle. Settling east of the Jordan River, the tribe served as a defensive shield for Israel against surrounding... More, and
out of the tribe of ZebulunThe Tribe of Zebulun was descended from Zebulun, the tenth son of Jacob and the sixth son born to Leah. As one of the Twelve Tribes of Israel, Zebulun occupied a strategic region in northern Canaan and became known for loyalty, courage in battle, and participation in trade and commerce. The tribe's territory later became part of the region where... More, twelve cities.
6:64 And the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More gave to the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More these cities with
their suburbs.
6:65 And they gave by lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More out of the tribe of the children of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and
out of the tribe of the children of SimeonSimeon was the second son of Jacob and Leah and the founder of the Tribe of Simeon. Known for his fierce response to the defilement of his sister Dinah, Simeon's life is remembered for both loyalty to family and the dangers of uncontrolled anger. His descendants became one of the Twelve Tribes of Israel and eventually settled within the territory... More, and out of the tribe of the
children of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More, these cities, which are called by their names.
6:66 And the residue of the families of the sons of Kohath had cities of
their coasts out of the tribe of EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More.
6:67 And they gave unto them, of the cities of refuge, Shechem in mount
EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More with her suburbs; they gave also Gezer with her suburbs,
6:68 And Jokmeam with her suburbs, and Bethhoron with her suburbs,
6:69 And Aijalon with her suburbs, and Gathrimmon with her suburbs:
6:70 And out of the half tribe of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More; Aner with her suburbs, and
Bileam with her suburbs, for the family of the remnant of the sons of
Kohath.
6:71 Unto the sons of Gershom were given out of the family of the half
tribe of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More, Golan in Bashan with her suburbs, and Ashtaroth with
her suburbs:
6:72 And out of the tribe of IssacharThe Tribe of Issachar was descended from Issachar, the ninth son of Jacob and the fifth son born to Leah. As one of the Twelve Tribes of Israel, Issachar became known for wisdom, discernment, and understanding. The tribe occupied fertile territory in northern Canaan and is especially remembered for producing men who "had understanding of the times, to know what... More; Kedesh with her suburbs, Daberath
with her suburbs,
6:73 And Ramoth with her suburbs, and Anem with her suburbs:
6:74 And out of the tribe of AsherThe Tribe of Asher was descended from Asher, the eighth son of Jacob and the second son born to Zilpah, Leah's handmaid. As one of the Twelve Tribes of Israel, Asher inherited fertile territory along the northern coast of the Promised Land and became known for abundance, prosperity, and blessing. The tribe's inheritance produced rich agricultural resources, particularly olive oil,... More; Mashal with her suburbs, and Abdon
with her suburbs,
6:75 And Hukok with her suburbs, and Rehob with her suburbs:
6:76 And out of the tribe of NaphtaliThe Tribe of Naphtali was descended from Naphtali, the sixth son of Jacob and the second son born to Bilhah, Rachel's handmaid. As one of the Twelve Tribes of Israel, Naphtali settled in the fertile northern region of the Promised Land and became known for courage, military valor, and its connection to the ministry of the Messiah in Galilee. More; Kedesh in Galilee with her
suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
6:77 Unto the rest of the children of Merari were given out of the tribe
of ZebulunZebulun was the tenth son of Jacob and the sixth son born to Leah. He became the father of the Tribe of Zebulun, one of the Twelve Tribes of Israel. The tribe was known for its strategic location, commercial activity, and faithful support of Israel's leaders. Zebulun's territory later became part of the region where Jesus Christ would carry out... More, Rimmon with her suburbs, Tabor with her suburbs:
6:78 And on the other side Jordan by Jericho, on the east side of
Jordan, were given them out of the tribe of ReubenThe Tribe of Reuben was descended from Reuben, the firstborn son of Jacob and Leah. Although Reuben originally possessed the rights of the firstborn, those privileges were diminished because of his sin. Nevertheless, his descendants became one of the Twelve Tribes of Israel and received a large inheritance east of the Jordan River, where they helped defend Israel's frontier. More, Bezer in the
wilderness with her suburbs, and Jahzah with her suburbs,
6:79 Kedemoth also with her suburbs, and Mephaath with her suburbs:
6:80 And out of the tribe of GadThe Tribe of Gad was descended from Gad, the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. As one of the Twelve Tribes of Israel, Gad became known for its mighty warriors, frontier settlements, and faithfulness in battle. Settling east of the Jordan River, the tribe served as a defensive shield for Israel against surrounding... More; Ramoth in Gilead with her suburbs, and
Mahanaim with her suburbs,
6:81 And Heshbon with her suburbs, and Jazer with her suburbs.
7:1 Now the sons of IssacharIssachar was the ninth son of Jacob and the fifth son born to Leah. He became the father of the Tribe of Issachar, one of the Twelve Tribes of Israel. The tribe became known for wisdom, discernment, and understanding of the times, making its descendants valuable leaders and counselors within the nation of Israel. More were, Tola, and Puah, Jashub, and Shimrom,
four.
7:2 And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai,
and Jibsam, and Shemuel, heads of their father’s house, to wit, of Tola:
they were valiant men of might in their generations; whose number was in
the days of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More two and twenty thousand and six hundred.
7:3 And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael,
and Obadiah, and Joel, Ishiah, five: all of them chief men.
7:4 And with them, by their generations, after the house of their
fathers, were bands of soldiers for war, six and thirty thousand men:
for they had many wives and sons.
7:5 And their brethren among all the families of IssacharIssachar was the ninth son of Jacob and the fifth son born to Leah. He became the father of the Tribe of Issachar, one of the Twelve Tribes of Israel. The tribe became known for wisdom, discernment, and understanding of the times, making its descendants valuable leaders and counselors within the nation of Israel. More were valiant
men of might, reckoned in all by their genealogies fourscore and seven
thousand.
7:6 The sons of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More; Bela, and Becher, and Jediael, three.
7:7 And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and
Iri, five; heads of the house of their fathers, mighty men of valour;
and were reckoned by their genealogies twenty and two thousand and
thirty and four.
7:8 And the sons of Becher; Zemira, and Joash, and Eliezer, and
Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth.
All these are the sons of Becher.
7:9 And the number of them, after their genealogyGenealogy is the record and study of family lineage, ancestry, and descent. Throughout Scripture, genealogies establish historical continuity, trace covenant promises, preserve tribal identities, and demonstrate God's faithfulness across generations. Biblical genealogies are especially important in tracing the lineage from Adam to Noah, from Abraham to Israel, and ultimately to the Messiah. More by their generations,
heads of the house of their fathers, mighty men of valour, was twenty
thousand and two hundred.
7:10 The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush,
and BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More, and Ehud, and Chenaanah, and Zethan, and Tharshish, and
Ahishahar.
7:11 All these the sons of Jediael, by the heads of their fathers,
mighty men of valour, were seventeen thousand and two hundred soldiers,
fit to go out for war and battle.
7:12 Shuppim also, and Huppim, the children of Ir, and Hushim, the sons
of Aher.
7:13 The sons of NaphtaliNaphtali was the sixth son of Jacob and the second son born to Bilhah, the handmaid of Rachel. He became the father of the Tribe of Naphtali, one of the Twelve Tribes of Israel. His name reflects Rachel's struggle and perseverance, while his tribe became known for courage, freedom, and its important role in the northern region of Israel. More; Jahziel, and Guni, and Jezer, and Shallum,
the sons of Bilhah.
7:14 The sons of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More; Ashriel, whom she bare: (but his concubine
the Aramitess bare Machir the father of Gilead:
7:15 And Machir took to wife the sister of Huppim and Shuppim, whose
sister’s name was Maachah;) and the name of the second was Zelophehad:
and Zelophehad had daughters.
7:16 And Maachah the wife of Machir bare a son, and she called his name
Peresh; and the name of his brother was Sheresh; and his sons were Ulam
and Rakem.
7:17 And the sons of Ulam; Bedan. These were the sons of Gilead, the son
of Machir, the son of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More.
7:18 And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.
7:19 And the sons of Shemidah were, Ahian, and Shechem, and Likhi, and
Aniam.
7:20 And the sons of EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More; Shuthelah, and Bered his son, and Tahath
his son, and Eladah his son, and Tahath his son,
7:21 And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom
the men of Gath that were born in that land slew, because they came down
to take away their cattle.
7:22 And EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More their father mourned many days, and his brethren came
to comfort him.
7:23 And when he went in to his wife, she conceived, and bare a son, and
he called his name Beriah, because it went evil with his house.
7:24 (And his daughter was Sherah, who built Bethhoron the nether, and
the upper, and Uzzensherah.)
7:25 And Rephah was his son, also Resheph, and Telah his son, and Tahan
his son.
7:26 Laadan his son, Ammihud his son, Elishama his son.
7:27 Non his son, Jehoshuah his son.
7:28 And their possessions and habitations were, Bethel and the towns
thereof, and eastward Naaran, and westward Gezer, with the towns
thereof; Shechem also and the towns thereof, unto Gaza and the towns
thereof:
7:29 And by the borders of the children of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More, Bethshean and her
towns, Taanach and her towns, Megiddo and her towns, Dor and her towns.
In these dwelt the children of JosephJoseph was the eleventh son of Jacob and the first son born to Rachel, Jacob's beloved wife. Favored by his father yet betrayed by his brothers, Joseph was sold into slavery in Egypt. Through God's providence, he rose to become a ruler in Egypt and preserved his family during a severe famine. His life is one of the clearest Old... More the son of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
7:30 The sons of AsherAsher was the eighth son of Jacob and the second son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Asher, one of the Twelve Tribes of Israel. His name is associated with happiness, blessing, and prosperity, and his descendants inherited some of the most fertile land in the Promised Land. More; Imnah, and Isuah, and Ishuai, and Beriah, and
Serah their sister.
7:31 And the sons of Beriah; Heber, and Malchiel, who is the father of
Birzavith.
7:32 And Heber begat Japhlet, and Shomer, and Hotham, and Shua their
sister.
7:33 And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are
the children of Japhlet.
7:34 And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.
7:35 And the sons of his brother Helem; Zophah, and Imna, and Shelesh,
and Amal.
7:36 The sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and
Imrah,
7:37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.
7:38 And the sons of Jether; Jephunneh, and Pispah, and Ara.
7:39 And the sons of Ulla; Arah, and Haniel, and Rezia.
7:40 All these were the children of AsherAsher was the eighth son of Jacob and the second son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Asher, one of the Twelve Tribes of Israel. His name is associated with happiness, blessing, and prosperity, and his descendants inherited some of the most fertile land in the Promised Land. More, heads of their father’s
house, choice and mighty men of valour, chief of the princes. And the
number throughout the genealogyGenealogy is the record and study of family lineage, ancestry, and descent. Throughout Scripture, genealogies establish historical continuity, trace covenant promises, preserve tribal identities, and demonstrate God's faithfulness across generations. Biblical genealogies are especially important in tracing the lineage from Adam to Noah, from Abraham to Israel, and ultimately to the Messiah. More of them that were apt to the war and to
battle was twenty and six thousand men.
8:1 Now BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More begat Bela his firstborn, Ashbel the second, and Aharah
the third,
8:2 Nohah the fourth, and Rapha the fifth.
8:3 And the sons of Bela were, Addar, and Gera, and Abihud,
8:4 And Abishua, and Naaman, and Ahoah,
8:5 And Gera, and Shephuphan, and Huram.
8:6 And these are the sons of Ehud: these are the heads of the fathers
of the inhabitants of Geba, and they removed them to Manahath:
8:7 And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza,
and Ahihud.
8:8 And Shaharaim begat children in the country of Moab, after he had
sent them away; Hushim and Baara were his wives.
8:9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and
Malcham,
8:10 And Jeuz, and Shachia, and Mirma. These were his sons, heads of the
fathers.
8:11 And of Hushim he begat Abitub, and Elpaal.
8:12 The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono,
and Lod, with the towns thereof:
8:13 Beriah also, and Shema, who were heads of the fathers of the
inhabitants of Aijalon, who drove away the inhabitants of Gath:
8:14 And Ahio, Shashak, and Jeremoth,
8:15 And Zebadiah, and Arad, and Ader,
8:16 And Michael, and Ispah, and Joha, the sons of Beriah;
8:17 And Zebadiah, and Meshullam, and Hezeki, and Heber,
8:18 Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;
8:19 And Jakim, and Zichri, and Zabdi,
8:20 And Elienai, and Zilthai, and Eliel,
8:21 And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;
8:22 And Ishpan, and Heber, and Eliel,
8:23 And Abdon, and Zichri, and Hanan,
8:24 And Hananiah, and Elam, and Antothijah,
8:25 And Iphedeiah, and Penuel, the sons of Shashak;
8:26 And Shamsherai, and Shehariah, and Athaliah,
8:27 And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.
8:28 These were heads of the fathers, by their generations, chief men.
These dwelt in Jerusalem.
8:29 And at Gibeon dwelt the father of Gibeon; whose wife’s name was
Maachah:
8:30 And his firstborn son Abdon, and Zur, and Kish, and BaalBaal is the chief Canaanite storm‑god — a powerful territorial elohim associated with rain, fertility, and kingship. In Scripture, Baal represents idolatry, spiritual rebellion, and the counterfeit authority of fallen divine beings opposed to YHVH. More, and
Nadab,
8:31 And Gedor, and Ahio, and Zacher.
8:32 And Mikloth begat Shimeah. And these also dwelt with their brethren
in Jerusalem, over against them.
8:33 And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan,
and Malchishua, and Abinadab, and Eshbaal.
8:34 And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.
8:35 And the sons of Micah were, Pithon, and Melech, and Tarea, and
Ahaz.
8:36 And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth,
and Zimri; and Zimri begat Moza,
8:37 And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his
son:
8:38 And Azel had six sons, whose names are these, Azrikam, Bocheru, and
Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons
of Azel.
8:39 And the sons of Eshek his brother were, Ulam his firstborn, Jehush
the second, and Eliphelet the third.
8:40 And the sons of Ulam were mighty men of valour, archers, and had
many sons, and sons’ sons, an hundred and fifty. All these are of the
sons of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More.
9:1 So all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More were reckoned by genealogies; and, behold, they were
written in the book of the kings of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More and JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, who were carried
away to Babylon for their transgression.
9:2 Now the first inhabitants that dwelt in their possessions in their
cities were, the Israelites, the priests, LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, and the Nethinims.
9:3 And in Jerusalem dwelt of the children of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and of the children
of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More, and of the children of EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More, and ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More;
9:4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son
of Bani, of the children of Pharez the son of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More.
9:5 And of the Shilonites; Asaiah the firstborn, and his sons.
9:6 And of the sons of Zerah; Jeuel, and their brethren, six hundred and
ninety.
9:7 And of the sons of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More; Sallu the son of Meshullam, the son of
Hodaviah, the son of Hasenuah,
9:8 And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of
Michri, and Meshullam the son of Shephathiah, the son of Reuel, the son
of Ibnijah;
9:9 And their brethren, according to their generations, nine hundred and
fifty and six. All these men were chief of the fathers in the house of
their fathers.
9:10 And of the priests; Jedaiah, and Jehoiarib, and Jachin,
9:11 And Azariah the son of Hilkiah, the son of Meshullam, the son of
Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of
God;
9:12 And Adaiah the son of Jeroham, the son of Pashur, the son of
Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of
Meshullam, the son of Meshillemith, the son of Immer;
9:13 And their brethren, heads of the house of their fathers, a thousand
and seven hundred and threescore; very able men for the work of the
service of the house of God.
9:14 And of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More; Shemaiah the son of Hasshub, the son of
Azrikam, the son of Hashabiah, of the sons of Merari;
9:15 And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah,
the son of Zichri, the son of Asaph;
9:16 And Obadiah the son of Shemaiah, the son of Galal, the son of
Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt
in the villages of the Netophathites.
9:17 And the porters were, Shallum, and Akkub, and Talmon, and Ahiman,
and their brethren: Shallum was the chief;
9:18 Who hitherto waited in the king’s gate eastward: they were porters
in the companies of the children of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More.
9:19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah,
and his brethren, of the house of his father, the Korahites, were over
the work of the service, keepers of the gates of the tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More: and
their fathers, being over the host of the LORD, were keepers of the
entry.
9:20 And Phinehas the son of Eleazar was the ruler over them in time
past, and the LORD was with him.
9:21 And Zechariah the son of Meshelemiah was porter of the door of the
tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More of the congregation.
9:22 All these which were chosen to be porters in the gates were two
hundred and twelve. These were reckoned by their genealogyGenealogy is the record and study of family lineage, ancestry, and descent. Throughout Scripture, genealogies establish historical continuity, trace covenant promises, preserve tribal identities, and demonstrate God's faithfulness across generations. Biblical genealogies are especially important in tracing the lineage from Adam to Noah, from Abraham to Israel, and ultimately to the Messiah. More in their
villages, whom DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More the seer did ordain in their set office.
9:23 So they and their children had the oversight of the gates of the
house of the LORD, namely, the house of the tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More, by wards.
9:24 In four quarters were the porters, toward the east, west, north,
and south.
9:25 And their brethren, which were in their villages, were to come
after seven days from time to time with them.
9:26 For these LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, the four chief porters, were in their set
office, and were over the chambers and treasuries of the house of God.
9:27 And they lodged round about the house of God, because the charge
was upon them, and the opening thereof every morning pertained to them.
9:28 And certain of them had the charge of the ministering vessels, that
they should bring them in and out by tale.
9:29 Some of them also were appointed to oversee the vessels, and all
the instruments of the sanctuary, and the fine flour, and the wine, and
the oil, and the frankincense, and the spices.
9:30 And some of the sons of the priests made the ointment of the
spices.
9:31 And Mattithiah, one of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, who was the firstborn of
Shallum the Korahite, had the set office over the things that were made
in the pans.
9:32 And other of their brethren, of the sons of the Kohathites, were
over the shewbread, to prepare it every sabbath.
9:33 And these are the singers, chief of the fathers of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, who
remaining in the chambers were free: for they were employed in that work
day and night.
9:34 These chief fathers of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More were chief throughout their
generations; these dwelt at Jerusalem.
9:35 And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife’s name
was Maachah:
9:36 And his firstborn son Abdon, then Zur, and Kish, and BaalBaal is the chief Canaanite storm‑god — a powerful territorial elohim associated with rain, fertility, and kingship. In Scripture, Baal represents idolatry, spiritual rebellion, and the counterfeit authority of fallen divine beings opposed to YHVH. More, and Ner,
and Nadab.
9:37 And Gedor, and Ahio, and Zechariah, and Mikloth.
9:38 And Mikloth begat Shimeam. And they also dwelt with their brethren
at Jerusalem, over against their brethren.
9:39 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan,
and Malchishua, and Abinadab, and Eshbaal.
9:40 And the son of Jonathan was Meribbaal: and Meribbaal begat Micah.
9:41 And the sons of Micah were, Pithon, and Melech, and Tahrea, and
Ahaz.
9:42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and
Zimri; and Zimri begat Moza;
9:43 And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel
his son.
9:44 And Azel had six sons, whose names are these, Azrikam, Bocheru, and
Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of
Azel.
10:1 Now the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More fought against IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More; and the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
fled from before the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and fell down slain in mount Gilboa.
10:2 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More followed hard after Saul, and after his sons;
and the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More slew Jonathan, and Abinadab, and Malchishua, the
sons of Saul.
10:3 And the battle went sore against Saul, and the archers hit him, and
he was wounded of the archers.
10:4 Then said Saul to his armourbearer, Draw thy sword, and thrust me
through therewith; lest these uncircumcised come and abuse me. But his
armourbearer would not; for he was sore afraid. So Saul took a sword,
and fell upon it.
10:5 And when his armourbearer saw that Saul was dead, he fell likewise
on the sword, and died.
10:6 So Saul died, and his three sons, and all his house died together.
10:7 And when all the men of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More that were in the valley saw that
they fled, and that Saul and his sons were dead, then they forsook their
cities, and fled: and the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More came and dwelt in them.
10:8 And it came to pass on the morrow, when the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More came to
strip the slain, that they found Saul and his sons fallen in mount
Gilboa.
10:9 And when they had stripped him, they took his head, and his armour,
and sent into the land of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More round about, to carry tidings
unto their idols, and to the people.
10:10 And they put his armour in the house of their gods, and fastened
his head in the templeThe Temple was the permanent house of worship built in Jerusalem to replace the Tabernacle as the central place of sacrifice, prayer, and covenant worship for Israel. It served as the dwelling place of God's presence among His people and became one of the most sacred locations in biblical history. The Temple pointed forward to the coming of the Messiah,... More of Dagon.
10:11 And when all Jabeshgilead heard all that the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More had done
to Saul,
10:12 They arose, all the valiant men, and took away the body of Saul,
and the bodies of his sons, and brought them to Jabesh, and buried their
bones under the oak in Jabesh, and fasted seven days.
10:13 So Saul died for his transgression which he committed against the
LORD, even against the word of the LORD, which he kept not, and also for
asking counsel of one that had a familiar spirit, to enquire of it;
10:14 And enquired not of the LORD: therefore he slew him, and turned
the kingdom unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the son of Jesse.
11:1 Then all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More gathered themselves to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More unto Hebron, saying,
Behold, we are thy bone and thy flesh.
11:2 And moreover in time past, even when Saul was king, thou wast he
that leddest out and broughtest in IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: and the LORD thy God said
unto thee, Thou shalt feed my people IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and thou shalt be ruler
over my people IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
11:3 Therefore came all the elders of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More to the king to Hebron; and
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More made a covenant with them in Hebron before the LORD; and they
anointed DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More king over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, according to the word of the LORD by
SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More.
11:4 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More went to Jerusalem, which is Jebus; where
the Jebusites were, the inhabitants of the land.
11:5 And the inhabitants of Jebus said to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Thou shalt not come
hither. Nevertheless DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More took the castle of Zion, which is the city of
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
11:6 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, Whosoever smiteth the Jebusites first shall be
chief and captain. So Joab the son of Zeruiah went first up, and was
chief.
11:7 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More dwelt in the castle; therefore they called it the city of
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
11:8 And he built the city round about, even from Millo round about: and
Joab repaired the rest of the city.
11:9 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More waxed greater and greater: for the LORD of hosts was with
him.
11:10 These also are the chief of the mighty men whom DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More had, who
strengthened themselves with him in his kingdom, and with all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, to
make him king, according to the word of the LORD concerning IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
11:11 And this is the number of the mighty men whom DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More had;
Jashobeam, an Hachmonite, the chief of the captains: he lifted up his
spear against three hundred slain by him at one time.
11:12 And after him was Eleazar the son of Dodo, the Ahohite, who was
one of the three mighties.
11:13 He was with DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More at Pasdammim, and there the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More were
gathered together to battle, where was a parcel of ground full of
barley; and the people fled from before the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
11:14 And they set themselves in the midst of that parcel, and delivered
it, and slew the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More; and the LORD saved them by a great
deliverance.
11:15 Now three of the thirty captains went down to the rock to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More,
into the cave of Adullam; and the host of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More encamped in
the valley of Rephaim.
11:16 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was then in the hold, and the Philistines’ garrison was
then at Bethlehem.
11:17 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More longed, and said, Oh that one would give me drink of the
water of the well of Bethlehem, that is at the gate!
11:18 And the three brake through the host of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and drew
water out of the well of Bethlehem, that was by the gate, and took it,
and brought it to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More: but DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More would not drink of it, but poured it
out to the LORD.
11:19 And said, My God forbid it me, that I should do this thing: shall
I drink the blood of these men that have put their lives in jeopardy?
for with the jeopardy of their lives they brought it. Therefore he would
not drink it. These things did these three mightiest.
11:20 And Abishai the brother of Joab, he was chief of the three: for
lifting up his spear against three hundred, he slew them, and had a name
among the three.
11:21 Of the three, he was more honourable than the two; for he was
their captain: howbeit he attained not to the first three.
11:22 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel,
who had done many acts; he slew two lionlike men of Moab: also he went
down and slew a lion in a pit in a snowy day.
11:23 And he slew an Egyptian, a man of great stature, five cubits high;
and in the Egyptian’s hand was a spear like a weaver’s beam; and he went
down to him with a staff, and plucked the spear out of the Egyptian’s
hand, and slew him with his own spear.
11:24 These things did Benaiah the son of Jehoiada, and had the name
among the three mighties.
11:25 Behold, he was honourable among the thirty, but attained not to
the first three: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More set him over his guard.
11:26 Also the valiant men of the armies were, Asahel the brother of
Joab, Elhanan the son of Dodo of Bethlehem,
11:27 Shammoth the Harorite, Helez the Pelonite,
11:28 Ira the son of Ikkesh the Tekoite, Abiezer the Antothite,
11:29 Sibbecai the Hushathite, Ilai the Ahohite,
11:30 Maharai the Netophathite, Heled the son of Baanah the
Netophathite,
11:31 Ithai the son of Ribai of Gibeah, that pertained to the children
of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More, Benaiah the Pirathonite,
11:32 Hurai of the brooks of Gaash, Abiel the Arbathite,
11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite,
11:34 The sons of Hashem the Gizonite, Jonathan the son of Shage the
Hararite,
11:35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,
11:36 Hepher the Mecherathite, Ahijah the Pelonite,
11:37 Hezro the Carmelite, Naarai the son of Ezbai,
11:38 Joel the brother of Nathan, Mibhar the son of Haggeri,
11:39 Zelek the Ammonite, Naharai the Berothite, the armourbearer of
Joab the son of Zeruiah,
11:40 Ira the Ithrite, Gareb the Ithrite,
11:41 Uriah the Hittite, Zabad the son of Ahlai,
11:42 Adina the son of Shiza the Reubenite, a captain of the Reubenites,
and thirty with him,
11:43 Hanan the son of Maachah, and Joshaphat the Mithnite,
11:44 Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the
Aroerite,
11:45 Jediael the son of Shimri, and Joha his brother, the Tizite,
11:46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of
Elnaam, and Ithmah the Moabite,
11:47 Eliel, and Obed, and Jasiel the Mesobaite.
12:1 Now these are they that came to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More to Ziklag, while he yet kept
himself close because of Saul the son of Kish: and they were among the
mighty men, helpers of the war.
12:2 They were armed with bows, and could use both the right hand and
the left in hurling stones and shooting arrows out of a bow, even of
Saul’s brethren of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More.
12:3 The chief was Ahiezer, then Joash, the sons of Shemaah the
Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah,
and Jehu the Antothite.
12:4 And Ismaiah the Gibeonite, a mighty man among the thirty, and over
the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the
Gederathite,
12:5 Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah
the Haruphite,
12:6 Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the
Korhites,
12:7 And Joelah, and Zebadiah, the sons of Jeroham of Gedor.
12:8 And of the Gadites there separated themselves unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More into the
hold to the wilderness men of might, and men of war fit for the battle,
that could handle shield and buckler, whose faces were like the faces of
lions, and were as swift as the roes upon the mountains;
12:9 Ezer the first, Obadiah the second, Eliab the third,
12:10 Mishmannah the fourth, Jeremiah the fifth,
12:11 Attai the sixth, Eliel the seventh,
12:12 Johanan the eighth, Elzabad the ninth,
12:13 Jeremiah the tenth, Machbanai the eleventh.
12:14 These were of the sons of GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More, captains of the host: one of the
least was over an hundred, and the greatest over a thousand.
12:15 These are they that went over Jordan in the first month, when it
had overflown all his banks; and they put to flight all them of the
valleys, both toward the east, and toward the west.
12:16 And there came of the children of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More and JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More to the hold
unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
12:17 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went out to meet them, and answered and said unto them,
If ye be come peaceably unto me to help me, mine heart shall be knit
unto you: but if ye be come to betray me to mine enemies, seeing there
is no wrong in mine hands, the God of our fathers look thereon, and
rebuke it.
12:18 Then the spirit came upon Amasai, who was chief of the captains,
and he said, Thine are we, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and on thy side, thou son of Jesse:
peace, peace be unto thee, and peace be to thine helpers; for thy God
helpeth thee. Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More received them, and made them captains of the
band.
12:19 And there fell some of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, when he came with the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More against Saul to battle: but they helped them not: for the
lords of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More upon advisement sent him away, saying, He will
fall to his master Saul to the jeopardy of our heads.
12:20 As he went to Ziklag, there fell to him of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More, Adnah, and
Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai,
captains of the thousands that were of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More.
12:21 And they helped DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More against the band of the rovers: for they
were all mighty men of valour, and were captains in the host.
12:22 For at that time day by day there came to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More to help him, until
it was a great host, like the host of God.
12:23 And these are the numbers of the bands that were ready armed to
the war, and came to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More to Hebron, to turn the kingdom of Saul to
him, according to the word of the LORD.
12:24 The children of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More that bare shield and spear were six thousand
and eight hundred, ready armed to the war.
12:25 Of the children of SimeonSimeon was the second son of Jacob and Leah and the founder of the Tribe of Simeon. Known for his fierce response to the defilement of his sister Dinah, Simeon's life is remembered for both loyalty to family and the dangers of uncontrolled anger. His descendants became one of the Twelve Tribes of Israel and eventually settled within the territory... More, mighty men of valour for the war, seven
thousand and one hundred.
12:26 Of the children of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More four thousand and six hundred.
12:27 And Jehoiada was the leader of the Aaronites, and with him were
three thousand and seven hundred;
12:28 And Zadok, a young man mighty of valour, and of his father’s house
twenty and two captains.
12:29 And of the children of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More, the kindred of Saul, three
thousand: for hitherto the greatest part of them had kept the ward of
the house of Saul.
12:30 And of the children of EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More twenty thousand and eight hundred,
mighty men of valour, famous throughout the house of their fathers.
12:31 And of the half tribe of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More eighteen thousand, which were
expressed by name, to come and make DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More king.
12:32 And of the children of IssacharIssachar was the ninth son of Jacob and the fifth son born to Leah. He became the father of the Tribe of Issachar, one of the Twelve Tribes of Israel. The tribe became known for wisdom, discernment, and understanding of the times, making its descendants valuable leaders and counselors within the nation of Israel. More, which were men that had
understanding of the times, to know what IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More ought to do; the heads
of them were two hundred; and all their brethren were at their
commandment.
12:33 Of ZebulunZebulun was the tenth son of Jacob and the sixth son born to Leah. He became the father of the Tribe of Zebulun, one of the Twelve Tribes of Israel. The tribe was known for its strategic location, commercial activity, and faithful support of Israel's leaders. Zebulun's territory later became part of the region where Jesus Christ would carry out... More, such as went forth to battle, expert in war, with all
instruments of war, fifty thousand, which could keep rank: they were not
of double heart.
12:34 And of NaphtaliNaphtali was the sixth son of Jacob and the second son born to Bilhah, the handmaid of Rachel. He became the father of the Tribe of Naphtali, one of the Twelve Tribes of Israel. His name reflects Rachel's struggle and perseverance, while his tribe became known for courage, freedom, and its important role in the northern region of Israel. More a thousand captains, and with them with shield and
spear thirty and seven thousand.
12:35 And of the Danites expert in war twenty and eight thousand and six
hundred.
12:36 And of AsherAsher was the eighth son of Jacob and the second son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Asher, one of the Twelve Tribes of Israel. His name is associated with happiness, blessing, and prosperity, and his descendants inherited some of the most fertile land in the Promised Land. More, such as went forth to battle, expert in war, forty
thousand.
12:37 And on the other side of Jordan, of the Reubenites, and the
Gadites, and of the half tribe of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More, with all manner of
instruments of war for the battle, an hundred and twenty thousand.
12:38 All these men of war, that could keep rank, came with a perfect
heart to Hebron, to make DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More king over all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: and all the rest
also of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More were of one heart to make DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More king.
12:39 And there they were with DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More three days, eating and drinking:
for their brethren had prepared for them.
12:40 Moreover they that were nigh them, even unto IssacharIssachar was the ninth son of Jacob and the fifth son born to Leah. He became the father of the Tribe of Issachar, one of the Twelve Tribes of Israel. The tribe became known for wisdom, discernment, and understanding of the times, making its descendants valuable leaders and counselors within the nation of Israel. More and ZebulunZebulun was the tenth son of Jacob and the sixth son born to Leah. He became the father of the Tribe of Zebulun, one of the Twelve Tribes of Israel. The tribe was known for its strategic location, commercial activity, and faithful support of Israel's leaders. Zebulun's territory later became part of the region where Jesus Christ would carry out... More
and NaphtaliNaphtali was the sixth son of Jacob and the second son born to Bilhah, the handmaid of Rachel. He became the father of the Tribe of Naphtali, one of the Twelve Tribes of Israel. His name reflects Rachel's struggle and perseverance, while his tribe became known for courage, freedom, and its important role in the northern region of Israel. More, brought bread on asses, and on camels, and on mules, and
on oxen, and meat, meal, cakes of figs, and bunches of raisins, and
wine, and oil, and oxen, and sheep abundantly: for there was joy in
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
13:1 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More consulted with the captains of thousands and hundreds,
and with every leader.
13:2 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto all the congregation of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, If it seem good
unto you, and that it be of the LORD our God, let us send abroad unto
our brethren every where, that are left in all the land of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and
with them also to the priests and LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More which are in their cities and
suburbs, that they may gather themselves unto us:
13:3 And let us bring again the ark of our God to us: for we enquired
not at it in the days of Saul.
13:4 And all the congregation said that they would do so: for the thing
was right in the eyes of all the people.
13:5 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More gathered all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More together, from Shihor of EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More even
unto the entering of Hemath, to bring the ark of God from Kirjathjearim.
13:6 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went up, and all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, to Baalah, that is, to
Kirjathjearim, which belonged to JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, to bring up thence the ark of
God the LORD, that dwelleth between the cherubims, whose name is called
on it.
13:7 And they carried the ark of God in a new cart out of the house of
Abinadab: and Uzza and Ahio drave the cart.
13:8 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More played before God with all their might,
and with singing, and with harps, and with psalteries, and with
timbrels, and with cymbals, and with trumpets.
13:9 And when they came unto the threshingfloor of Chidon, Uzza put
forth his hand to hold the ark; for the oxen stumbled.
13:10 And the anger of the LORD was kindled against Uzza, and he smote
him, because he put his hand to the ark: and there he died before God.
13:11 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was displeased, because the LORD had made a breach upon
Uzza: wherefore that place is called Perezuzza to this day.
13:12 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was afraid of God that day, saying, How shall I bring
the ark of God home to me?
13:13 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More brought not the ark home to himself to the city of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More,
but carried it aside into the house of Obededom the Gittite.
13:14 And the ark of God remained with the family of Obededom in his
house three months. And the LORD blessed the house of Obededom, and all
that he had.
14:1 Now Hiram king of Tyre sent messengers to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and timber of
cedars, with masons and carpenters, to build him an house.
14:2 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More perceived that the LORD had confirmed him king over
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, for his kingdom was lifted up on high, because of his people
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
14:3 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More took more wives at Jerusalem: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More begat more sons
and daughters.
14:4 Now these are the names of his children which he had in Jerusalem;
Shammua, and Shobab, Nathan, and SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More,
14:5 And Ibhar, and Elishua, and Elpalet,
14:6 And Nogah, and Nepheg, and Japhia,
14:7 And Elishama, and Beeliada, and Eliphalet.
14:8 And when the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More heard that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was anointed king over
all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, all the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More went up to seek DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More. And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More heard
of it, and went out against them.
14:9 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More came and spread themselves in the valley of
Rephaim.
14:10 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More enquired of God, saying, Shall I go up against the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More? And wilt thou deliver them into mine hand? And the LORD
said unto him, Go up; for I will deliver them into thine hand.
14:11 So they came up to Baalperazim; and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More smote them there. Then
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, God hath broken in upon mine enemies by mine hand like the
breaking forth of waters: therefore they called the name of that place
Baalperazim.
14:12 And when they had left their gods there, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More gave a commandment,
and they were burned with fire.
14:13 And the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More yet again spread themselves abroad in the
valley.
14:14 Therefore DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More enquired again of God; and God said unto him, Go
not up after them; turn away from them, and come upon them over against
the mulberry trees.
14:15 And it shall be, when thou shalt hear a sound of going in the tops
of the mulberry trees, that then thou shalt go out to battle: for God is
gone forth before thee to smite the host of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
14:16 DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More therefore did as God commanded him: and they smote the host
of the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More from Gibeon even to Gazer.
14:17 And the fame of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went out into all lands; and the LORD
brought the fear of him upon all nations.
15:1 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More made him houses in the city of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and prepared a
place for the ark of God, and pitched for it a tent.
15:2 Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, None ought to carry the ark of God but the
LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More: for them hath the LORD chosen to carry the ark of God, and to
minister unto him for ever.
15:3 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More gathered all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More together to Jerusalem, to bring up
the ark of the LORD unto his place, which he had prepared for it.
15:4 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More assembled the children of AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More, and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More:
15:5 Of the sons of Kohath; Uriel the chief, and his brethren an hundred
and twenty:
15:6 Of the sons of Merari; Asaiah the chief, and his brethren two
hundred and twenty:
15:7 Of the sons of Gershom; Joel the chief and his brethren an hundred
and thirty:
15:8 Of the sons of Elizaphan; Shemaiah the chief, and his brethren two
hundred:
15:9 Of the sons of Hebron; Eliel the chief, and his brethren fourscore:
15:10 Of the sons of Uzziel; Amminadab the chief, and his brethren an
hundred and twelve.
15:11 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More called for Zadok and Abiathar the priests, and for the
LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and
Amminadab,
15:12 And said unto them, Ye are the chief of the fathers of the
LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More: sanctify yourselves, both ye and your brethren, that ye may
bring up the ark of the LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More unto the place that I have
prepared for it.
15:13 For because ye did it not at the first, the LORD our God made a
breach upon us, for that we sought him not after the due order.
15:14 So the priests and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More sanctified themselves to bring up
the ark of the LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
15:15 And the children of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More bare the ark of God upon their
shoulders with the staves thereon, as MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More commanded according to the
word of the LORD.
15:16 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More spake to the chief of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More to appoint their
brethren to be the singers with instruments of musick, psalteries and
harps and cymbals, sounding, by lifting up the voice with joy.
15:17 So the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More appointed Heman the son of Joel; and of his
brethren, Asaph the son of Berechiah; and of the sons of Merari their
brethren, Ethan the son of Kushaiah;
15:18 And with them their brethren of the second degree, Zechariah, Ben,
and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah,
and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom,
and Jeiel, the porters.
15:19 So the singers, Heman, Asaph, and Ethan, were appointed to sound
with cymbals of brass;
15:20 And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni,
and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;
15:21 And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and
Jeiel, and Azaziah, with harps on the Sheminith to excel.
15:22 And Chenaniah, chief of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, was for song: he instructed
about the song, because he was skilful.
15:23 And Berechiah and Elkanah were doorkeepers for the ark.
15:24 And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and
Zechariah, and Benaiah, and Eliezer, the priests, did blow with the
trumpets before the ark of God: and Obededom and Jehiah were doorkeepers
for the ark.
15:25 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and the elders of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and the captains over
thousands, went to bring up the ark of the covenant of the LORD out of
the house of Obededom with joy.
15:26 And it came to pass, when God helped the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More that bare the ark
of the covenant of the LORD, that they offered seven bullocks and seven
rams.
15:27 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was clothed with a robe of fine linen, and all the
LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More that bare the ark, and the singers, and Chenaniah the master of
the song with the singers: DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More also had upon him an ephod of linen.
15:28 Thus all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More brought up the ark of the covenant of the LORD
with shouting, and with sound of the cornet, and with trumpets, and with
cymbals, making a noise with psalteries and harps.
15:29 And it came to pass, as the ark of the covenant of the LORD came
to the city of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, that Michal, the daughter of Saul looking out at a
window saw king DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More dancing and playing: and she despised him in her
heart.
16:1 So they brought the ark of God, and set it in the midst of the tent
that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More had pitched for it: and they offered burnt sacrifices and
peace offerings before God.
16:2 And when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More had made an end of offering the burnt offerings and
the peace offerings, he blessed the people in the name of the LORD.
16:3 And he dealt to every one of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, both man and woman, to every
one a loaf of bread, and a good piece of flesh, and a flagon of wine.
16:4 And he appointed certain of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More to minister before the ark
of the LORD, and to record, and to thank and praise the LORD God of
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More:
16:5 Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth,
and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom: and
Jeiel with psalteries and with harps; but Asaph made a sound with
cymbals;
16:6 Benaiah also and Jahaziel the priests with trumpets continually
before the ark of the covenant of God.
16:7 Then on that day DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More delivered first this psalm to thank the LORD
into the hand of Asaph and his brethren.
16:8 Give thanks unto the LORD, call upon his name, make known his deeds
among the people.
16:9 Sing unto him, sing psalms unto him, talk ye of all his wondrous
works.
16:10 Glory ye in his holy name: let the heart of them rejoice that seek
the LORD.
16:11 Seek the LORD and his strength, seek his face continually.
16:12 Remember his marvellous works that he hath done, his wonders, and
the judgments of his mouth;
16:13 O ye seed of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More his servant, ye children of JacobJacob is the third patriarch of Israel, the son of Isaac and Rebekah, whose life marks the turning point where God’s covenant promises move from a single family toward the beginnings of a nation. His story is one of struggle, transformation, and divine purpose. More, his chosen
ones.
16:14 He is the LORD our God; his judgments are in all the earth.
16:15 Be ye mindful always of his covenant; the word which he commanded
to a thousand generations;
16:16 Even of the covenant which he made with AbrahamAbraham is the first patriarch of Israel, called by God to leave his homeland and become the father of a covenant people. His life marks the beginning of God’s redemptive plan through promise, faith, and obedience. More, and of his oath
unto IsaacIsaac is the promised son of Abraham and Sarah, born through God’s covenant and central to the unfolding of Israel’s story. His life represents continuity, faith, and the fulfillment of divine promise. More;
16:17 And hath confirmed the same to JacobJacob is the third patriarch of Israel, the son of Isaac and Rebekah, whose life marks the turning point where God’s covenant promises move from a single family toward the beginnings of a nation. His story is one of struggle, transformation, and divine purpose. More for a law, and to IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More for
an everlasting covenant,
16:18 Saying, Unto thee will I give the land of CanaanCanaan is the son of Ham and grandson of Noah, remembered as the ancestor of the peoples who later inhabited the land bearing his name. His story marks the beginning of a lineage that becomes central to Israel’s early history and the unfolding of God’s promises. More, the lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More of your
inheritance;
16:19 When ye were but few, even a few, and strangers in it.
16:20 And when they went from nation to nation, and from one kingdom to
another people;
16:21 He suffered no man to do them wrong: yea, he reproved kings for
their sakes,
16:22 Saying, Touch not mine anointed, and do my prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More no harm.
16:23 Sing unto the LORD, all the earth; shew forth from day to day his
salvation.
16:24 Declare his glory among the heathen; his marvellous works among
all nations.
16:25 For great is the LORD, and greatly to be praised: he also is to be
feared above all gods.
16:26 For all the gods of the people are idols: but the LORD made the
heavens.
16:27 Glory and honour are in his presence; strength and gladness are in
his place.
16:28 Give unto the LORD, ye kindreds of the people, give unto the LORD
glory and strength.
16:29 Give unto the LORD the glory due unto his name: bring an offering,
and come before him: worship the LORD in the beauty of holiness.
16:30 Fear before him, all the earth: the world also shall be stable,
that it be not moved.
16:31 Let the heavens be glad, and let the earth rejoice: and let men
say among the nations, The LORD reigneth.
16:32 Let the sea roar, and the fulness thereof: let the fields rejoice,
and all that is therein.
16:33 Then shall the trees of the wood sing out at the presence of the
LORD, because he cometh to judge the earth.
16:34 O give thanks unto the LORD; for he is good; for his mercy
endureth for ever.
16:35 And say ye, Save us, O God of our salvation, and gather us
together, and deliver us from the heathen, that we may give thanks to
thy holy name, and glory in thy praise.
16:36 Blessed be the LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More for ever and ever. And all the
people said, Amen, and praised the LORD.
16:37 So he left there before the ark of the covenant of the LORD Asaph
and his brethren, to minister before the ark continually, as every day’s
work required:
16:38 And Obededom with their brethren, threescore and eight; Obededom
also the son of Jeduthun and Hosah to be porters:
16:39 And Zadok the priest, and his brethren the priests, before the
tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More of the LORD in the high place that was at Gibeon,
16:40 To offer burnt offerings unto the LORD upon the altar of the burnt
offering continually morning and evening, and to do according to all
that is written in the law of the LORD, which he commanded IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More;
16:41 And with them Heman and Jeduthun, and the rest that were chosen,
who were expressed by name, to give thanks to the LORD, because his
mercy endureth for ever;
16:42 And with them Heman and Jeduthun with trumpets and cymbals for
those that should make a sound, and with musical instruments of God. And
the sons of Jeduthun were porters.
16:43 And all the people departed every man to his house: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More
returned to bless his house.
17:1 Now it came to pass, as DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More sat in his house, that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to
Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of
the covenant of the LORD remaineth under curtains.
17:2 Then Nathan said unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Do all that is in thine heart; for God
is with thee.
17:3 And it came to pass the same night, that the word of God came to
Nathan, saying,
17:4 Go and tell DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More my servant, Thus saith the LORD, Thou shalt not
build me an house to dwell in:
17:5 For I have not dwelt in an house since the day that I brought up
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More unto this day; but have gone from tent to tent, and from one
tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More to another.
17:6 Wheresoever I have walked with all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, spake I a word to any of
the judges of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, whom I commanded to feed my people, saying, Why
have ye not built me an house of cedars?
17:7 Now therefore thus shalt thou say unto my servant DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Thus saith
the LORD of hosts, I took thee from the sheepcote, even from following
the sheep, that thou shouldest be ruler over my people IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More:
17:8 And I have been with thee whithersoever thou hast walked, and have
cut off all thine enemies from before thee, and have made thee a name
like the name of the great men that are in the earth.
17:9 Also I will ordain a place for my people IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and will plant
them, and they shall dwell in their place, and shall be moved no more;
neither shall the children of wickedness waste them any more, as at the
beginning,
17:10 And since the time that I commanded judges to be over my people
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More. Moreover I will subdue all thine enemies. Furthermore I tell
thee that the LORD will build thee an house.
17:11 And it shall come to pass, when thy days be expired that thou must
go to be with thy fathers, that I will raise up thy seed after thee,
which shall be of thy sons; and I will establish his kingdom.
17:12 He shall build me an house, and I will stablish his throne for
ever.
17:13 I will be his father, and he shall be my son: and I will not take
my mercy away from him, as I took it from him that was before thee:
17:14 But I will settle him in mine house and in my kingdom for ever:
and his throne shall be established for evermore.
17:15 According to all these words, and according to all this vision, so
did Nathan speak unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
17:16 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the king came and sat before the LORD, and said, Who am
I, O LORD God, and what is mine house, that thou hast brought me
hitherto?
17:17 And yet this was a small thing in thine eyes, O God; for thou hast
also spoken of thy servant’s house for a great while to come, and hast
regarded me according to the estate of a man of high degree, O LORD God.
17:18 What can DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More speak more to thee for the honour of thy servant?
for thou knowest thy servant.
17:19 O LORD, for thy servant’s sake, and according to thine own heart,
hast thou done all this greatness, in making known all these great
things.
17:20 O LORD, there is none like thee, neither is there any God beside
thee, according to all that we have heard with our ears.
17:21 And what one nation in the earth is like thy people IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, whom
God went to redeem to be his own people, to make thee a name of
greatness and terribleness, by driving out nations from before thy
people whom thou hast redeemed out of EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More?
17:22 For thy people IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More didst thou make thine own people for ever;
and thou, LORD, becamest their God.
17:23 Therefore now, LORD, let the thing that thou hast spoken
concerning thy servant and concerning his house be established for ever,
and do as thou hast said.
17:24 Let it even be established, that thy name may be magnified for
ever, saying, The LORD of hosts is the God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, even a God to
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: and let the house of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More thy servant be established before
thee.
17:25 For thou, O my God, hast told thy servant that thou wilt build him
an house: therefore thy servant hath found in his heart to pray before
thee.
17:26 And now, LORD, thou art God, and hast promised this goodness unto
thy servant:
17:27 Now therefore let it please thee to bless the house of thy
servant, that it may be before thee for ever: for thou blessest, O LORD,
and it shall be blessed for ever.
18:1 Now after this it came to pass, that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More smote the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More,
and subdued them, and took Gath and her towns out of the hand of the
PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More.
18:2 And he smote Moab; and the Moabites became David’s servants, and
brought gifts.
18:3 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More smote Hadarezer king of Zobah unto Hamath, as he went to
stablish his dominion by the river Euphrates.
18:4 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More took from him a thousand chariots, and seven thousand
horsemen, and twenty thousand footmen: DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More also houghed all the
chariot horses, but reserved of them an hundred chariots.
18:5 And when the Syrians of Damascus came to help Hadarezer king of
Zobah, DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More slew of the Syrians two and twenty thousand men.
18:6 Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More put garrisons in Syriadamascus; and the Syrians became
David’s servants, and brought gifts. Thus the LORD preserved DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More
whithersoever he went.
18:7 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More took the shields of gold that were on the servants of
Hadarezer, and brought them to Jerusalem.
18:8 Likewise from Tibhath, and from Chun, cities of Hadarezer, brought
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More very much brass, wherewith SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More made the brasen sea, and the
pillars, and the vessels of brass.
18:9 Now when Tou king of Hamath heard how DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More had smitten all the
host of Hadarezer king of Zobah;
18:10 He sent Hadoram his son to king DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, to enquire of his welfare,
and to congratulate him, because he had fought against Hadarezer, and
smitten him; (for Hadarezer had war with Tou;) and with him all manner
of vessels of gold and silver and brass.
18:11 Them also king DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More dedicated unto the LORD, with the silver and
the gold that he brought from all these nations; from EdomEdom is the nation descended from Esau, the brother of Jacob. Throughout Scripture, Edom becomes a persistent rival to Israel, symbolizing conflict, pride, and the consequences of turning away from God’s covenant. More, and from
Moab, and from the children of Ammon, and from the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More, and from
Amalek.
18:12 Moreover Abishai the son of Zeruiah slew of the Edomites in the
valley of salt eighteen thousand.
18:13 And he put garrisons in EdomEdom is the nation descended from Esau, the brother of Jacob. Throughout Scripture, Edom becomes a persistent rival to Israel, symbolizing conflict, pride, and the consequences of turning away from God’s covenant. More; and all the Edomites became David’s
servants. Thus the LORD preserved DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More whithersoever he went.
18:14 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More reigned over all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and executed judgment and
justice among all his people.
18:15 And Joab the son of Zeruiah was over the host; and Jehoshaphat the
son of Ahilud, recorder.
18:16 And Zadok the son of Ahitub, and Abimelech the son of Abiathar,
were the priests; and Shavsha was scribe;
18:17 And Benaiah the son of Jehoiada was over the Cherethites and the
Pelethites; and the sons of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More were chief about the king.
19:1 Now it came to pass after this, that Nahash the king of the
children of Ammon died, and his son reigned in his stead.
19:2 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, I will shew kindness unto Hanun the son of Nahash,
because his father shewed kindness to me. And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More sent messengers to
comfort him concerning his father. So the servants of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More came into
the land of the children of Ammon to Hanun, to comfort him.
19:3 But the princes of the children of Ammon said to Hanun, Thinkest
thou that DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More doth honour thy father, that he hath sent comforters
unto thee? are not his servants come unto thee for to search, and to
overthrow, and to spy out the land?
19:4 Wherefore Hanun took David’s servants, and shaved them, and cut off
their garments in the midst hard by their buttocks, and sent them away.
19:5 Then there went certain, and told DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More how the men were served.
And he sent to meet them: for the men were greatly ashamed. And the king
said, Tarry at Jericho until your beards be grown, and then return.
19:6 And when the children of Ammon saw that they had made themselves
odious to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Hanun and the children of Ammon sent a thousand talents
of silver to hire them chariots and horsemen out of Mesopotamia, and out
of Syriamaachah, and out of Zobah.
19:7 So they hired thirty and two thousand chariots, and the king of
Maachah and his people; who came and pitched before Medeba. And the
children of Ammon gathered themselves together from their cities, and
came to battle.
19:8 And when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More heard of it, he sent Joab, and all the host of the
mighty men.
19:9 And the children of Ammon came out, and put the battle in array
before the gate of the city: and the kings that were come were by
themselves in the field.
19:10 Now when Joab saw that the battle was set against him before and
behind, he chose out of all the choice of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and put them in array
against the Syrians.
19:11 And the rest of the people he delivered unto the hand of Abishai
his brother, and they set themselves in array against the children of
Ammon.
19:12 And he said, If the Syrians be too strong for me, then thou shalt
help me: but if the children of Ammon be too strong for thee, then I
will help thee.
19:13 Be of good courage, and let us behave ourselves valiantly for our
people, and for the cities of our God: and let the LORD do that which is
good in his sight.
19:14 So Joab and the people that were with him drew nigh before the
Syrians unto the battle; and they fled before him.
19:15 And when the children of Ammon saw that the Syrians were fled,
they likewise fled before Abishai his brother, and entered into the
city. Then Joab came to Jerusalem.
19:16 And when the Syrians saw that they were put to the worse before
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, they sent messengers, and drew forth the Syrians that were
beyond the river: and Shophach the captain of the host of Hadarezer went
before them.
19:17 And it was told DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More; and he gathered all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and passed over
Jordan, and came upon them, and set the battle in array against them. So
when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More had put the battle in array against the Syrians, they fought
with him.
19:18 But the Syrians fled before IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More; and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More slew of the Syrians
seven thousand men which fought in chariots, and forty thousand footmen,
and killed Shophach the captain of the host.
19:19 And when the servants of Hadarezer saw that they were put to the
worse before IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, they made peace with DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and became his
servants: neither would the Syrians help the children of Ammon any more.
20:1 And it came to pass, that after the year was expired, at the time
that kings go out to battle, Joab led forth the power of the army, and
wasted the country of the children of Ammon, and came and besieged
Rabbah. But DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More tarried at Jerusalem. And Joab smote Rabbah, and
destroyed it.
20:2 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More took the crown of their king from off his head, and found
it to weigh a talent of gold, and there were precious stones in it; and
it was set upon David’s head: and he brought also exceeding much spoil
out of the city.
20:3 And he brought out the people that were in it, and cut them with
saws, and with harrows of iron, and with axes. Even so dealt DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More with
all the cities of the children of Ammon. And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and all the people
returned to Jerusalem.
20:4 And it came to pass after this, that there arose war at Gezer with
the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More; at which time Sibbechai the Hushathite slew Sippai,
that was of the children of the giant: and they were subdued.
20:5 And there was war again with the PhilistinesPhilistines were a seafaring people who settled along the southern coast of Canaan, forming the region known as Philistia. They appear throughout the Old Testament as major rivals of Israel, known for their fortified cities, military strength, and conflicts involving figures like Samson, Saul, and David (Judges 13–16; 1 Samuel 17). The term later influenced the broader geographic name “Palestine.” More; and Elhanan the son
of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff
was like a weaver’s beam.
20:6 And yet again there was war at Gath, where was a man of great
stature, whose fingers and toes were four and twenty, six on each hand,
and six on each foot and he also was the son of the giant.
20:7 But when he defied IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, Jonathan the son of Shimea David’s
brother slew him.
20:8 These were born unto the giant in Gath; and they fell by the hand
of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and by the hand of his servants.
21:1 And Satan stood up against IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and provoked DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More to number
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
21:2 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to Joab and to the rulers of the people, Go, number
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More from Beersheba even to DanDan was the fifth son of Jacob and the first son born to Bilhah, Rachel's handmaid. He became the father of the Tribe of Dan, one of the Twelve Tribes of Israel. Although his name signifies God's judgment, the tribe of Dan became known for both military strength and later involvement in idolatry, serving as a warning against spiritual compromise. More; and bring the number of them to me,
that I may know it.
21:3 And Joab answered, The LORD make his people an hundred times so
many more as they be: but, my lord the king, are they not all my lord’s
servants? why then doth my lord require this thing? why will he be a
cause of trespass to IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More?
21:4 Nevertheless the king’s word prevailed against Joab. Wherefore Joab
departed, and went throughout all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and came to Jerusalem.
21:5 And Joab gave the sum of the number of the people unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More. And
all they of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More were a thousand thousand and an hundred thousand men
that drew sword: and JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More was four hundred threescore and ten thousand
men that drew sword.
21:6 But LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More and BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More counted he not among them: for the king’s
word was abominable to Joab.
21:7 And God was displeased with this thing; therefore he smote IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
21:8 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto God, I have sinned greatly, because I have done
this thing: but now, I beseech thee, do away the iniquity of thy
servant; for I have done very foolishly.
21:9 And the LORD spake unto GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More, David’s seer, saying,
21:10 Go and tell DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, saying, Thus saith the LORD, I offer thee three
things: choose thee one of them, that I may do it unto thee.
21:11 So GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More came to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and said unto him, Thus saith the LORD,
Choose thee
21:12 Either three years’ famine; or three months to be destroyed before
thy foes, while that the sword of thine enemies overtaketh thee; or else
three days the sword of the LORD, even the pestilence, in the land, and
the angel of the LORD destroying throughout all the coasts of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
Now therefore advise thyself what word I shall bring again to him that
sent me.
21:13 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More, I am in a great strait: let me fall now
into the hand of the LORD; for very great are his mercies: but let me
not fall into the hand of man.
21:14 So the LORD sent pestilence upon IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: and there fell of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
seventy thousand men.
21:15 And God sent an angel unto Jerusalem to destroy it: and as he was
destroying, the LORD beheld, and he repented him of the evil, and said
to the angel that destroyed, It is enough, stay now thine hand. And the
angel of the LORD stood by the threshingfloor of Ornan the Jebusite.
21:16 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More lifted up his eyes, and saw the angel of the LORD stand
between the earth and the heaven, having a drawn sword in his hand
stretched out over Jerusalem. Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and the elders of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, who
were clothed in sackcloth, fell upon their faces.
21:17 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said unto God, Is it not I that commanded the people to
be numbered? even I it is that have sinned and done evil indeed; but as
for these sheep, what have they done? let thine hand, I pray thee, O
LORD my God, be on me, and on my father’s house; but not on thy people,
that they should be plagued.
21:18 Then the angel of the LORD commanded GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More to say to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, that
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More should go up, and set up an altar unto the LORD in the
threshingfloor of Ornan the Jebusite.
21:19 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More went up at the saying of GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More, which he spake in the name
of the LORD.
21:20 And Ornan turned back, and saw the angel; and his four sons with
him hid themselves. Now Ornan was threshing wheat.
21:21 And as DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More came to Ornan, Ornan looked and saw DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, and went
out of the threshingfloor, and bowed himself to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More with his face to
the ground.
21:22 Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to Ornan, Grant me the place of this
threshingfloor, that I may build an altar therein unto the LORD: thou
shalt grant it me for the full price: that the plague may be stayed from
the people.
21:23 And Ornan said unto DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, Take it to thee, and let my lord the
king do that which is good in his eyes: lo, I give thee the oxen also
for burnt offerings, and the threshing instruments for wood, and the
wheat for the meat offering; I give it all.
21:24 And king DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to Ornan, Nay; but I will verily buy it for
the full price: for I will not take that which is thine for the LORD,
nor offer burnt offerings without cost.
21:25 So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More gave to Ornan for the place six hundred shekels of gold
by weight.
21:26 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More built there an altar unto the LORD, and offered burnt
offerings and peace offerings, and called upon the LORD; and he answered
him from heaven by fire upon the altar of burnt offering.
21:27 And the LORD commanded the angel; and he put up his sword again
into the sheath thereof.
21:28 At that time when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More saw that the LORD had answered him in the
threshingfloor of Ornan the Jebusite, then he sacrificed there.
21:29 For the tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More of the LORD, which MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More made in the
wilderness, and the altar of the burnt offering, were at that season in
the high place at Gibeon.
21:30 But DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More could not go before it to enquire of God: for he was
afraid because of the sword of the angel of the LORD.
22:1 Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, This is the house of the LORD God, and this is the
altar of the burnt offering for IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
22:2 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More commanded to gather together the strangers that were in
the land of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More; and he set masons to hew wrought stones to build the
house of God.
22:3 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More prepared iron in abundance for the nails for the doors of
the gates, and for the joinings; and brass in abundance without weight;
22:4 Also cedar trees in abundance: for the Zidonians and they of Tyre
brought much cedar wood to DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
22:5 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More my son is young and tender, and the house
that is to be builded for the LORD must be exceeding magnifical, of fame
and of glory throughout all countries: I will therefore now make
preparation for it. So DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More prepared abundantly before his death.
22:6 Then he called for SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More his son, and charged him to build an
house for the LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
22:7 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More, My son, as for me, it was in my mind to
build an house unto the name of the LORD my God:
22:8 But the word of the LORD came to me, saying, Thou hast shed blood
abundantly, and hast made great wars: thou shalt not build an house unto
my name, because thou hast shed much blood upon the earth in my sight.
22:9 Behold, a son shall be born to thee, who shall be a man of rest;
and I will give him rest from all his enemies round about: for his name
shall be SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More, and I will give peace and quietness unto IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More in his
days.
22:10 He shall build an house for my name; and he shall be my son, and I
will be his father; and I will establish the throne of his kingdom over
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More for ever.
22:11 Now, my son, the LORD be with thee; and prosper thou, and build
the house of the LORD thy God, as he hath said of thee.
22:12 Only the LORD give thee wisdom and understanding, and give thee
charge concerning IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, that thou mayest keep the law of the LORD thy
God.
22:13 Then shalt thou prosper, if thou takest heed to fulfil the
statutes and judgments which the LORD charged MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More with concerning
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: be strong, and of good courage; dread not, nor be dismayed.
22:14 Now, behold, in my trouble I have prepared for the house of the
LORD an hundred thousand talents of gold, and a thousand thousand
talents of silver; and of brass and iron without weight; for it is in
abundance: timber also and stone have I prepared; and thou mayest add
thereto.
22:15 Moreover there are workmen with thee in abundance, hewers and
workers of stone and timber, and all manner of cunning men for every
manner of work.
22:16 Of the gold, the silver, and the brass, and the iron, there is no
number. Arise therefore, and be doing, and the LORD be with thee.
22:17 DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More also commanded all the princes of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More to help SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More his
son, saying,
22:18 Is not the LORD your God with you? and hath he not given you rest
on every side? for he hath given the inhabitants of the land into mine
hand; and the land is subdued before the LORD, and before his people.
22:19 Now set your heart and your soul to seek the LORD your God; arise
therefore, and build ye the sanctuary of the LORD God, to bring the ark
of the covenant of the LORD, and the holy vessels of God, into the house
that is to be built to the name of the LORD.
23:1 So when DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More was old and full of days, he made SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More his son
king over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
23:2 And he gathered together all the princes of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, with the
priests and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More.
23:3 Now the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More were numbered from the age of thirty years and
upward: and their number by their polls, man by man, was thirty and
eight thousand.
23:4 Of which, twenty and four thousand were to set forward the work of
the house of the LORD; and six thousand were officers and judges:
23:5 Moreover four thousand were porters; and four thousand praised the
LORD with the instruments which I made, said DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, to praise therewith.
23:6 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More divided them into courses among the sons of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More, namely,
Gershon, Kohath, and Merari.
23:7 Of the Gershonites were, Laadan, and Shimei.
23:8 The sons of Laadan; the chief was Jehiel, and Zetham, and Joel,
three.
23:9 The sons of Shimei; Shelomith, and Haziel, and Haran, three. These
were the chief of the fathers of Laadan.
23:10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah.
These four were the sons of Shimei.
23:11 And Jahath was the chief, and Zizah the second: but Jeush and
Beriah had not many sons; therefore they were in one reckoning,
according to their father’s house.
23:12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.
23:13 The sons of Amram; AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More and MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More: and AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More was separated, that
he should sanctify the most holy things, he and his sons for ever, to
burn incense before the LORD, to minister unto him, and to bless in his
name for ever.
23:14 Now concerning MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More the man of God, his sons were named of the
tribe of LeviThe Tribe of Levi was descended from Levi, the third son of Jacob and Leah. Unlike the other tribes of Israel, the Levites were set apart for sacred service to God rather than receiving a large territorial inheritance. From the Tribe of Levi came the priesthood, the caretakers of the Tabernacle, and leaders such as Moses and Aaron. The Levites... More.
23:15 The sons of MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More were, Gershom, and Eliezer.
23:16 Of the sons of Gershom, Shebuel was the chief.
23:17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had
none other sons; but the sons of Rehabiah were very many.
23:18 Of the sons of Izhar; Shelomith the chief.
23:19 Of the sons of Hebron; Jeriah the first, Amariah the second,
Jahaziel the third, and Jekameam the fourth.
23:20 Of the sons of Uzziel; Micah the first and Jesiah the second.
23:21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar,
and Kish.
23:22 And Eleazar died, and had no sons, but daughters: and their
brethren the sons of Kish took them.
23:23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.
23:24 These were the sons of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More after the house of their fathers; even
the chief of the fathers, as they were counted by number of names by
their polls, that did the work for the service of the house of the LORD,
from the age of twenty years and upward.
23:25 For DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, The LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More hath given rest unto his
people, that they may dwell in Jerusalem for ever:
23:26 And also unto the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More; they shall no more carry the
tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More, nor any vessels of it for the service thereof.
23:27 For by the last words of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More were numbered from
twenty years old and above:
23:28 Because their office was to wait on the sons of AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More for the
service of the house of the LORD, in the courts, and in the chambers,
and in the purifying of all holy things, and the work of the service of
the house of God;
23:29 Both for the shewbread, and for the fine flour for meat offering,
and for the unleavened cakes, and for that which is baked in the pan,
and for that which is fried, and for all manner of measure and size;
23:30 And to stand every morning to thank and praise the LORD, and
likewise at even:
23:31 And to offer all burnt sacrifices unto the LORD in the sabbaths,
in the new moons, and on the set feasts, by number, according to the
order commanded unto them, continually before the LORD:
23:32 And that they should keep the charge of the tabernacleThe Tabernacle was the portable sanctuary built by the Israelites in the wilderness according to God's instructions to Moses. It served as the dwelling place of God's presence among His people and was the center of worship, sacrifice, and priestly ministry before the construction of the Temple in Jerusalem. The Tabernacle reveals important truths concerning holiness, atonement, covenant fellowship, and... More of the
congregation, and the charge of the holy place, and the charge of the
sons of AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More their brethren, in the service of the house of the LORD.
24:1 Now these are the divisions of the sons of AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More. The sons of
AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More; Nadab, and Abihu, Eleazar, and Ithamar.
24:2 But Nadab and Abihu died before their father, and had no children:
therefore Eleazar and Ithamar executed the priest’s office.
24:3 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More distributed them, both Zadok of the sons of Eleazar, and
Ahimelech of the sons of Ithamar, according to their offices in their
service.
24:4 And there were more chief men found of the sons of Eleazar than of
the sons of Ithamar, and thus were they divided. Among the sons of
Eleazar there were sixteen chief men of the house of their fathers, and
eight among the sons of Ithamar according to the house of their fathers.
24:5 Thus were they divided by lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More, one sort with another; for the
governors of the sanctuary, and governors of the house of God, were of
the sons of Eleazar, and of the sons of Ithamar.
24:6 And Shemaiah the son of Nethaneel the scribe, one of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More,
wrote them before the king, and the princes, and Zadok the priest, and
Ahimelech the son of Abiathar, and before the chief of the fathers of
the priests and LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More: one principal household being taken for
Eleazar, and one taken for Ithamar.
24:7 Now the first lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More came forth to Jehoiarib, the second to Jedaiah,
24:8 The third to Harim, the fourth to Seorim,
24:9 The fifth to Malchijah, the sixth to Mijamin,
24:10 The seventh to Hakkoz, the eighth to Abijah,
24:11 The ninth to Jeshuah, the tenth to Shecaniah,
24:12 The eleventh to Eliashib, the twelfth to Jakim,
24:13 The thirteenth to Huppah, the fourteenth to Jeshebeab,
24:14 The fifteenth to Bilgah, the sixteenth to Immer,
24:15 The seventeenth to Hezir, the eighteenth to Aphses,
24:16 The nineteenth to Pethahiah, the twentieth to Jehezekel,
24:17 The one and twentieth to Jachin, the two and twentieth to Gamul,
24:18 The three and twentieth to Delaiah, the four and twentieth to
Maaziah.
24:19 These were the orderings of them in their service to come into the
house of the LORD, according to their manner, under AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More their father,
as the LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More had commanded him.
24:20 And the rest of the sons of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More were these: Of the sons of Amram;
Shubael: of the sons of Shubael; Jehdeiah.
24:21 Concerning Rehabiah: of the sons of Rehabiah, the first was
Isshiah.
24:22 Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.
24:23 And the sons of Hebron; Jeriah the first, Amariah the second,
Jahaziel the third, Jekameam the fourth.
24:24 Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.
24:25 The brother of Michah was Isshiah: of the sons of Isshiah;
Zechariah.
24:26 The sons of Merari were Mahli and Mushi: the sons of Jaaziah;
Beno.
24:27 The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and
Ibri.
24:28 Of Mahli came Eleazar, who had no sons.
24:29 Concerning Kish: the son of Kish was Jerahmeel.
24:30 The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were
the sons of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More after the house of their fathers.
24:31 These likewise cast lots over against their brethren the sons of
AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More in the presence of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the king, and Zadok, and Ahimelech, and
the chief of the fathers of the priests and LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, even the principal
fathers over against their younger brethren.
25:1 Moreover DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and the captains of the host separated to the
service of the sons of Asaph, and of Heman, and of Jeduthun, who should
prophesy with harps, with psalteries, and with cymbals: and the number
of the workmen according to their service was:
25:2 Of the sons of Asaph; Zaccur, and JosephJoseph was the eleventh son of Jacob and the first son born to Rachel, Jacob's beloved wife. Favored by his father yet betrayed by his brothers, Joseph was sold into slavery in Egypt. Through God's providence, he rose to become a ruler in Egypt and preserved his family during a severe famine. His life is one of the clearest Old... More, and Nethaniah, and
Asarelah, the sons of Asaph under the hands of Asaph, which prophesied
according to the order of the king.
25:3 Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and
Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their
father Jeduthun, who prophesied with a harp, to give thanks and to
praise the LORD.
25:4 Of Heman: the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel,
and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer,
Joshbekashah, Mallothi, Hothir, and Mahazioth:
25:5 All these were the sons of Heman the king’s seer in the words of
God, to lift up the horn. And God gave to Heman fourteen sons and three
daughters.
25:6 All these were under the hands of their father for song in the
house of the LORD, with cymbals, psalteries, and harps, for the service
of the house of God, according to the king’s order to Asaph, Jeduthun,
and Heman.
25:7 So the number of them, with their brethren that were instructed in
the songs of the LORD, even all that were cunning, was two hundred
fourscore and eight.
25:8 And they cast lots, ward against ward, as well the small as the
great, the teacher as the scholar.
25:9 Now the first lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More came forth for Asaph to JosephJoseph was the eleventh son of Jacob and the first son born to Rachel, Jacob's beloved wife. Favored by his father yet betrayed by his brothers, Joseph was sold into slavery in Egypt. Through God's providence, he rose to become a ruler in Egypt and preserved his family during a severe famine. His life is one of the clearest Old... More: the second to
Gedaliah, who with his brethren and sons were twelve:
25:10 The third to Zaccur, he, his sons, and his brethren, were twelve:
25:11 The fourth to Izri, he, his sons, and his brethren, were twelve:
25:12 The fifth to Nethaniah, he, his sons, and his brethren, were
twelve:
25:13 The sixth to Bukkiah, he, his sons, and his brethren, were twelve:
25:14 The seventh to Jesharelah, he, his sons, and his brethren, were
twelve:
25:15 The eighth to Jeshaiah, he, his sons, and his brethren, were
twelve:
25:16 The ninth to Mattaniah, he, his sons, and his brethren, were
twelve:
25:17 The tenth to Shimei, he, his sons, and his brethren, were twelve:
25:18 The eleventh to Azareel, he, his sons, and his brethren, were
twelve:
25:19 The twelfth to Hashabiah, he, his sons, and his brethren, were
twelve:
25:20 The thirteenth to Shubael, he, his sons, and his brethren, were
twelve:
25:21 The fourteenth to Mattithiah, he, his sons, and his brethren, were
twelve:
25:22 The fifteenth to Jeremoth, he, his sons, and his brethren, were
twelve:
25:23 The sixteenth to Hananiah, he, his sons, and his brethren, were
twelve:
25:24 The seventeenth to Joshbekashah, he, his sons, and his brethren,
were twelve:
25:25 The eighteenth to Hanani, he, his sons, and his brethren, were
twelve:
25:26 The nineteenth to Mallothi, he, his sons, and his brethren, were
twelve:
25:27 The twentieth to Eliathah, he, his sons, and his brethren, were
twelve:
25:28 The one and twentieth to Hothir, he, his sons, and his brethren,
were twelve:
25:29 The two and twentieth to Giddalti, he, his sons, and his brethren,
were twelve:
25:30 The three and twentieth to Mahazioth, he, his sons, and his
brethren, were twelve:
25:31 The four and twentieth to Romamtiezer, he, his sons, and his
brethren, were twelve.
26:1 Concerning the divisions of the porters: Of the Korhites was
Meshelemiah the son of Kore, of the sons of Asaph.
26:2 And the sons of Meshelemiah were, Zechariah the firstborn, Jediael
the second, Zebadiah the third, Jathniel the fourth,
26:3 Elam the fifth, Jehohanan the sixth, Elioenai the seventh.
26:4 Moreover the sons of Obededom were, Shemaiah the firstborn,
Jehozabad the second, Joah the third, and Sacar the fourth, and
Nethaneel the fifth.
26:5 Ammiel the sixth, IssacharIssachar was the ninth son of Jacob and the fifth son born to Leah. He became the father of the Tribe of Issachar, one of the Twelve Tribes of Israel. The tribe became known for wisdom, discernment, and understanding of the times, making its descendants valuable leaders and counselors within the nation of Israel. More the seventh, Peulthai the eighth: for
God blessed him.
26:6 Also unto Shemaiah his son were sons born, that ruled throughout
the house of their father: for they were mighty men of valour.
26:7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose
brethren were strong men, Elihu, and Semachiah.
26:8 All these of the sons of Obededom: they and their sons and their
brethren, able men for strength for the service, were threescore and two
of Obededom.
26:9 And Meshelemiah had sons and brethren, strong men, eighteen.
26:10 Also Hosah, of the children of Merari, had sons; Simri the chief,
(for though he was not the firstborn, yet his father made him the
chief;)
26:11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all
the sons and brethren of Hosah were thirteen.
26:12 Among these were the divisions of the porters, even among the
chief men, having wards one against another, to minister in the house of
the LORD.
26:13 And they cast lots, as well the small as the great, according to
the house of their fathers, for every gate.
26:14 And the lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More eastward fell to Shelemiah. Then for Zechariah his
son, a wise counsellor, they cast lots; and his lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More came out northward.
26:15 To Obededom southward; and to his sons the house of Asuppim.
26:16 To Shuppim and Hosah the lotLot was the nephew of Abraham and a recipient of God's mercy during the destruction of Sodom and Gomorrah. Although he chose to dwell among the wicked cities of the plain, Scripture describes him as a righteous man who was delivered by God before judgment fell upon the region (Genesis 19:16; 2 Peter 2:7-8). More came forth westward, with the gate
Shallecheth, by the causeway of the going up, ward against ward.
26:17 Eastward were six LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, northward four a day, southward four a
day, and toward Asuppim two and two.
26:18 At Parbar westward, four at the causeway, and two at Parbar.
26:19 These are the divisions of the porters among the sons of Kore, and
among the sons of Merari.
26:20 And of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, Ahijah was over the treasures of the house of
God, and over the treasures of the dedicated things.
26:21 As concerning the sons of Laadan; the sons of the Gershonite
Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.
26:22 The sons of Jehieli; Zetham, and Joel his brother, which were over
the treasures of the house of the LORD.
26:23 Of the Amramites, and the Izharites, the Hebronites, and the
Uzzielites:
26:24 And Shebuel the son of Gershom, the son of MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More, was ruler of the
treasures.
26:25 And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his
son, and Joram his son, and Zichri his son, and Shelomith his son.
26:26 Which Shelomith and his brethren were over all the treasures of
the dedicated things, which DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the king, and the chief fathers, the
captains over thousands and hundreds, and the captains of the host, had
dedicated.
26:27 Out of the spoils won in battles did they dedicate to maintain the
house of the LORD.
26:28 And all that SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More the seer, and Saul the son of Kish, and Abner
the son of Ner, and Joab the son of Zeruiah, had dedicated; and
whosoever had dedicated any thing, it was under the hand of Shelomith,
and of his brethren.
26:29 Of the Izharites, Chenaniah and his sons were for the outward
business over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, for officers and judges.
26:30 And of the Hebronites, Hashabiah and his brethren, men of valour,
a thousand and seven hundred, were officers among them of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More on this
side Jordan westward in all the business of the LORD, and in the service
of the king.
26:31 Among the Hebronites was Jerijah the chief, even among the
Hebronites, according to the generations of his fathers. In the fortieth
year of the reign of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More they were sought for, and there were found
among them mighty men of valour at Jazer of Gilead.
26:32 And his brethren, men of valour, were two thousand and seven
hundred chief fathers, whom king DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More made rulers over the Reubenites,
the Gadites, and the half tribe of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More, for every matter pertaining
to God, and affairs of the king.
27:1 Now the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More after their number, to wit, the chief
fathers and captains of thousands and hundreds, and their officers that
served the king in any matter of the courses, which came in and went out
month by month throughout all the months of the year, of every course
were twenty and four thousand.
27:2 Over the first course for the first month was Jashobeam the son of
Zabdiel: and in his course were twenty and four thousand.
27:3 Of the children of Perez was the chief of all the captains of the
host for the first month.
27:4 And over the course of the second month was Dodai an Ahohite, and
of his course was Mikloth also the ruler: in his course likewise were
twenty and four thousand.
27:5 The third captain of the host for the third month was Benaiah the
son of Jehoiada, a chief priest: and in his course were twenty and four
thousand.
27:6 This is that Benaiah, who was mighty among the thirty, and above
the thirty: and in his course was Ammizabad his son.
27:7 The fourth captain for the fourth month was Asahel the brother of
Joab, and Zebadiah his son after him: and in his course were twenty and
four thousand.
27:8 The fifth captain for the fifth month was Shamhuth the Izrahite:
and in his course were twenty and four thousand.
27:9 The sixth captain for the sixth month was Ira the son of Ikkesh the
Tekoite: and in his course were twenty and four thousand.
27:10 The seventh captain for the seventh month was Helez the Pelonite,
of the children of EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More: and in his course were twenty and four
thousand.
27:11 The eighth captain for the eighth month was Sibbecai the
Hushathite, of the Zarhites: and in his course were twenty and four
thousand.
27:12 The ninth captain for the ninth month was Abiezer the Anetothite,
of the Benjamites: and in his course were twenty and four thousand.
27:13 The tenth captain for the tenth month was Maharai the
Netophathite, of the Zarhites: and in his course were twenty and four
thousand.
27:14 The eleventh captain for the eleventh month was Benaiah the
Pirathonite, of the children of EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More: and in his course were twenty
and four thousand.
27:15 The twelfth captain for the twelfth month was Heldai the
Netophathite, of Othniel: and in his course were twenty and four
thousand.
27:16 Furthermore over the tribes of IsraelThe Tribes of Israel were the twelve family divisions descended from the sons of Jacob, whom God renamed Israel (Genesis 32:28). These tribes formed the nation of Israel, received territorial inheritances in the Promised Land, and played a central role throughout the Old Testament. The tribes trace their ancestry to the twelve sons of Jacob and represent the covenant people... More: the ruler of the Reubenites
was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of
Maachah:
27:17 Of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, Hashabiah the son of Kemuel: of the Aaronites,
Zadok:
27:18 Of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, Elihu, one of the brethren of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More: of IssacharIssachar was the ninth son of Jacob and the fifth son born to Leah. He became the father of the Tribe of Issachar, one of the Twelve Tribes of Israel. The tribe became known for wisdom, discernment, and understanding of the times, making its descendants valuable leaders and counselors within the nation of Israel. More, Omri
the son of Michael:
27:19 Of ZebulunZebulun was the tenth son of Jacob and the sixth son born to Leah. He became the father of the Tribe of Zebulun, one of the Twelve Tribes of Israel. The tribe was known for its strategic location, commercial activity, and faithful support of Israel's leaders. Zebulun's territory later became part of the region where Jesus Christ would carry out... More, Ishmaiah the son of Obadiah: of NaphtaliNaphtali was the sixth son of Jacob and the second son born to Bilhah, the handmaid of Rachel. He became the father of the Tribe of Naphtali, one of the Twelve Tribes of Israel. His name reflects Rachel's struggle and perseverance, while his tribe became known for courage, freedom, and its important role in the northern region of Israel. More, Jerimoth the
son of Azriel:
27:20 Of the children of EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More, Hoshea the son of Azaziah: of the half
tribe of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More, Joel the son of Pedaiah:
27:21 Of the half tribe of ManassehManasseh was the firstborn son of Joseph and the grandson of Jacob. Although he was the elder of Joseph's two sons, his younger brother Ephraim received the greater blessing from Jacob. Nevertheless, the Tribe of Manasseh became one of the largest and most influential tribes in Israel, receiving inheritance on both sides of the Jordan River. More in Gilead, Iddo the son of
Zechariah: of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More, Jaasiel the son of Abner:
27:22 Of DanDan was the fifth son of Jacob and the first son born to Bilhah, Rachel's handmaid. He became the father of the Tribe of Dan, one of the Twelve Tribes of Israel. Although his name signifies God's judgment, the tribe of Dan became known for both military strength and later involvement in idolatry, serving as a warning against spiritual compromise. More, Azareel the son of Jeroham. These were the princes of the
tribes of IsraelThe Tribes of Israel were the twelve family divisions descended from the sons of Jacob, whom God renamed Israel (Genesis 32:28). These tribes formed the nation of Israel, received territorial inheritances in the Promised Land, and played a central role throughout the Old Testament. The tribes trace their ancestry to the twelve sons of Jacob and represent the covenant people... More.
27:23 But DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More took not the number of them from twenty years old and
under: because the LORD had said he would increase IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More like to the
stars of the heavens.
27:24 Joab the son of Zeruiah began to number, but he finished not,
because there fell wrath for it against IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More; neither was the number
put in the account of the chronicles of king DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
27:25 And over the king’s treasures was Azmaveth the son of Adiel: and
over the storehouses in the fields, in the cities, and in the villages,
and in the castles, was Jehonathan the son of Uzziah:
27:26 And over them that did the work of the field for tillage of the
ground was Ezri the son of Chelub:
27:27 And over the vineyards was Shimei the Ramathite: over the increase
of the vineyards for the wine cellars was Zabdi the Shiphmite:
27:28 And over the olive trees and the sycomore trees that were in the
low plains was Baalhanan the Gederite: and over the cellars of oil was
Joash:
27:29 And over the herds that fed in Sharon was Shitrai the Sharonite:
and over the herds that were in the valleys was Shaphat the son of
Adlai:
27:30 Over the camels also was Obil the Ishmaelite: and over the asses
was Jehdeiah the Meronothite:
27:31 And over the flocks was Jaziz the Hagerite. All these were the
rulers of the substance which was king David’s.
27:32 Also Jonathan David’s uncle was a counsellor, a wise man, and a
scribe: and Jehiel the son of Hachmoni was with the king’s sons:
27:33 And Ahithophel was the king’s counsellor: and Hushai the Archite
was the king’s companion:
27:34 And after Ahithophel was Jehoiada the son of Benaiah, and
Abiathar: and the general of the king’s army was Joab.
28:1 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More assembled all the princes of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, the princes of the
tribes, and the captains of the companies that ministered to the king by
course, and the captains over the thousands, and captains over the
hundreds, and the stewards over all the substance and possession of the
king, and of his sons, with the officers, and with the mighty men, and
with all the valiant men, unto Jerusalem.
28:2 Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the king stood up upon his feet, and said, Hear me, my
brethren, and my people: As for me, I had in mine heart to build an
house of rest for the ark of the covenant of the LORD, and for the
footstool of our God, and had made ready for the building:
28:3 But God said unto me, Thou shalt not build an house for my name,
because thou hast been a man of war, and hast shed blood.
28:4 Howbeit the LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More chose me before all the house of my
father to be king over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More for ever: for he hath chosen JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More to be
the ruler; and of the house of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, the house of my father; and among
the sons of my father he liked me to make me king over all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More:
28:5 And of all my sons, (for the LORD hath given me many sons,) he hath
chosen SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More my son to sit upon the throne of the kingdom of the LORD
over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
28:6 And he said unto me, SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More thy son, he shall build my house and
my courts: for I have chosen him to be my son, and I will be his father.
28:7 Moreover I will establish his kingdom for ever, if he be constant
to do my commandments and my judgments, as at this day.
28:8 Now therefore in the sight of all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More the congregation of the
LORD, and in the audience of our God, keep and seek for all the
commandments of the LORD your God: that ye may possess this good land,
and leave it for an inheritance for your children after you for ever.
28:9 And thou, SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More my son, know thou the God of thy father, and
serve him with a perfect heart and with a willing mind: for the LORD
searcheth all hearts, and understandeth all the imaginations of the
thoughts: if thou seek him, he will be found of thee; but if thou
forsake him, he will cast thee off for ever.
28:10 Take heed now; for the LORD hath chosen thee to build an house for
the sanctuary: be strong, and do it.
28:11 Then DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More gave to SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More his son the pattern of the porch, and
of the houses thereof, and of the treasuries thereof, and of the upper
chambers thereof, and of the inner parlours thereof, and of the place of
the mercy seat,
28:12 And the pattern of all that he had by the spirit, of the courts of
the house of the LORD, and of all the chambers round about, of the
treasuries of the house of God, and of the treasuries of the dedicated
things:
28:13 Also for the courses of the priests and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, and for all
the work of the service of the house of the LORD, and for all the
vessels of service in the house of the LORD.
28:14 He gave of gold by weight for things of gold, for all instruments
of all manner of service; silver also for all instruments of silver by
weight, for all instruments of every kind of service:
28:15 Even the weight for the candlesticks of gold, and for their lamps
of gold, by weight for every candlestick, and for the lamps thereof: and
for the candlesticks of silver by weight, both for the candlestick, and
also for the lamps thereof, according to the use of every candlestick.
28:16 And by weight he gave gold for the tables of shewbread, for every
table; and likewise silver for the tables of silver:
28:17 Also pure gold for the fleshhooks, and the bowls, and the cups:
and for the golden basons he gave gold by weight for every bason; and
likewise silver by weight for every bason of silver:
28:18 And for the altar of incense refined gold by weight; and gold for
the pattern of the chariot of the cherubims, that spread out their
wings, and covered the ark of the covenant of the LORD.
28:19 All this, said DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, the LORD made me understand in writing by
his hand upon me, even all the works of this pattern.
28:20 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More his son, Be strong and of good courage,
and do it: fear not, nor be dismayed: for the LORD God, even my God,
will be with thee; he will not fail thee, nor forsake thee, until thou
hast finished all the work for the service of the house of the LORD.
28:21 And, behold, the courses of the priests and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, even they
shall be with thee for all the service of the house of God: and there
shall be with thee for all manner of workmanship every willing skilful
man, for any manner of service: also the princes and all the people will
be wholly at thy commandment.
29:1 Furthermore DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the king said unto all the congregation, SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More
my son, whom alone God hath chosen, is yet young and tender, and the
work is great: for the palace is not for man, but for the LORD God.
29:2 Now I have prepared with all my might for the house of my God the
gold for things to be made of gold, and the silver for things of silver,
and the brass for things of brass, the iron for things of iron, and wood
for things of wood; onyx stones, and stones to be set, glistering
stones, and of divers colours, and all manner of precious stones, and
marble stones in abundance.
29:3 Moreover, because I have set my affection to the house of my God, I
have of mine own proper good, of gold and silver, which I have given to
the house of my God, over and above all that I have prepared for the
holy house.
29:4 Even three thousand talents of gold, of the gold of Ophir, and
seven thousand talents of refined silver, to overlay the walls of the
houses withal:
29:5 The gold for things of gold, and the silver for things of silver,
and for all manner of work to be made by the hands of artificers. And
who then is willing to consecrate his service this day unto the LORD?
29:6 Then the chief of the fathers and princes of the tribes of IsraelThe Tribes of Israel were the twelve family divisions descended from the sons of Jacob, whom God renamed Israel (Genesis 32:28). These tribes formed the nation of Israel, received territorial inheritances in the Promised Land, and played a central role throughout the Old Testament. The tribes trace their ancestry to the twelve sons of Jacob and represent the covenant people... More
and the captains of thousands and of hundreds, with the rulers of the
king’s work, offered willingly,
29:7 And gave for the service of the house of God of gold five thousand
talents and ten thousand drams, and of silver ten thousand talents, and
of brass eighteen thousand talents, and one hundred thousand talents of
iron.
29:8 And they with whom precious stones were found gave them to the
treasure of the house of the LORD, by the hand of Jehiel the Gershonite.
29:9 Then the people rejoiced, for that they offered willingly, because
with perfect heart they offered willingly to the LORD: and DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the
king also rejoiced with great joy.
29:10 Wherefore DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More blessed the LORD before all the congregation: and
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said, Blessed be thou, LORD God of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More our father, for ever and
ever.
29:11 Thine, O LORD is the greatness, and the power, and the glory, and
the victory, and the majesty: for all that is in the heaven and in the
earth is thine; thine is the kingdom, O LORD, and thou art exalted as
head above all.
29:12 Both riches and honour come of thee, and thou reignest over all;
and in thine hand is power and might; and in thine hand it is to make
great, and to give strength unto all.
29:13 Now therefore, our God, we thank thee, and praise thy glorious
name.
29:14 But who am I, and what is my people, that we should be able to
offer so willingly after this sort? for all things come of thee, and of
thine own have we given thee.
29:15 For we are strangers before thee, and sojourners, as were all our
fathers: our days on the earth are as a shadow, and there is none
abiding.
29:16 O LORD our God, all this store that we have prepared to build thee
an house for thine holy name cometh of thine hand, and is all thine own.
29:17 I know also, my God, that thou triest the heart, and hast pleasure
in uprightness. As for me, in the uprightness of mine heart I have
willingly offered all these things: and now have I seen with joy thy
people, which are present here, to offer willingly unto thee.
29:18 O LORD God of AbrahamAbraham is the first patriarch of Israel, called by God to leave his homeland and become the father of a covenant people. His life marks the beginning of God’s redemptive plan through promise, faith, and obedience. More, IsaacIsaac is the promised son of Abraham and Sarah, born through God’s covenant and central to the unfolding of Israel’s story. His life represents continuity, faith, and the fulfillment of divine promise. More, and of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, our fathers, keep
this for ever in the imagination of the thoughts of the heart of thy
people, and prepare their heart unto thee:
29:19 And give unto SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More my son a perfect heart, to keep thy
commandments, thy testimonies, and thy statutes, and to do all these
things, and to build the palace, for the which I have made provision.
29:20 And DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More said to all the congregation, Now bless the LORD your
God. And all the congregation blessed the LORD God of their fathers, and
bowed down their heads, and worshipped the LORD, and the king.
29:21 And they sacrificed sacrifices unto the LORD, and offered burnt
offerings unto the LORD, on the morrow after that day, even a thousand
bullocks, a thousand rams, and a thousand lambs, with their drink
offerings, and sacrifices in abundance for all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More:
29:22 And did eat and drink before the LORD on that day with great
gladness. And they made SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More the son of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More king the second time,
and anointed him unto the LORD to be the chief governor, and Zadok to be
priest.
29:23 Then SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More sat on the throne of the LORD as king instead of
DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More his father, and prospered; and all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More obeyed him.
29:24 And all the princes, and the mighty men, and all the sons likewise
of king DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, submitted themselves unto SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More the king.
29:25 And the LORD magnified SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More exceedingly in the sight of all
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and bestowed upon him such royal majesty as had not been on any
king before him in IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
29:26 Thus DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the son of Jesse reigned over all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
29:27 And the time that he reigned over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More was forty years; seven
years reigned he in Hebron, and thirty and three years reigned he in
Jerusalem.
29:28 And he died in a good old age, full of days, riches, and honour:
and SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More his son reigned in his stead.
29:29 Now the acts of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the king, first and last, behold, they are
written in the book of SamuelSamuel was a prophet, judge, and spiritual leader of Israel who was dedicated to God's service from childhood. Used by God to guide the nation, anoint kings, and proclaim His word, Samuel remains a powerful example of faithfulness, obedience, and servant leadership. More the seer, and in the book of Nathan the
prophet, and in the book of GadGad was the seventh son of Jacob and the first son born to Zilpah, Leah's handmaid. He became the father of the Tribe of Gad, one of the Twelve Tribes of Israel. His name reflects blessing and good fortune, and his descendants became known as mighty warriors who helped defend Israel and secure the inheritance east of the Jordan River. More the seer,
29:30 With all his reign and his might, and the times that went over
him, and over IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and over all the kingdoms of the countries.


