Book of Nehemiah
Chapter 1
1:1 The words of Nehemiah the son of Hachaliah. And it came to pass in
the month Chisleu, in the twentieth year, as I was in Shushan the
palace,
1:2 That Hanani, one of my brethren, came, he and certain men of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More;
and I asked them concerning the Jews that had escaped, which were left
of the captivity, and concerning Jerusalem.
1:3 And they said unto me, The remnant that are left of the captivity
there in the province are in great affliction and reproach: the wall of
Jerusalem also is broken down, and the gates thereof are burned with
fire.
1:4 And it came to pass, when I heard these words, that I sat down and
wept, and mourned certain days, and fasted, and prayed before the God of
heaven,
1:5 And said, I beseech thee, O LORD God of heaven, the great and
terrible God, that keepeth covenant and mercy for them that love him and
observe his commandments:
1:6 Let thine ear now be attentive, and thine eyes open, that thou
mayest hear the prayer of thy servant, which I pray before thee now, day
and night, for the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More thy servants, and confess the sins
of the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, which we have sinned against thee: both I and
my father’s house have sinned.
1:7 We have dealt very corruptly against thee, and have not kept the
commandments, nor the statutes, nor the judgments, which thou
commandedst thy servant MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More.
1:8 Remember, I beseech thee, the word that thou commandedst thy servant
MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More, saying, If ye transgress, I will scatter you abroad among the
nations:
1:9 But if ye turn unto me, and keep my commandments, and do them;
though there were of you cast out unto the uttermost part of the heaven,
yet will I gather them from thence, and will bring them unto the place
that I have chosen to set my name there.
1:10 Now these are thy servants and thy people, whom thou hast redeemed
by thy great power, and by thy strong hand.
1:11 O LORD, I beseech thee, let now thine ear be attentive to the
prayer of thy servant, and to the prayer of thy servants, who desire to
fear thy name: and prosper, I pray thee, thy servant this day, and grant
him mercy in the sight of this man. For I was the king’s cupbearer.
Chapter 2
2:1 And it came to pass in the month Nisan, in the twentieth year of
Artaxerxes the king, that wine was before him: and I took up the wine,
and gave it unto the king. Now I had not been beforetime sad in his
presence.
2:2 Wherefore the king said unto me, Why is thy countenance sad, seeing
thou art not sick? this is nothing else but sorrow of heart. Then I was
very sore afraid,
2:3 And said unto the king, Let the king live for ever: why should not
my countenance be sad, when the city, the place of my fathers’
sepulchres, lieth waste, and the gates thereof are consumed with fire?
2:4 Then the king said unto me, For what dost thou make request? So I
prayed to the God of heaven.
2:5 And I said unto the king, If it please the king, and if thy servant
have found favour in thy sight, that thou wouldest send me unto JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More,
unto the city of my fathers’ sepulchres, that I may build it.
2:6 And the king said unto me, (the queen also sitting by him,) For how
long shall thy journey be? and when wilt thou return? So it pleased the
king to send me; and I set him a time.
2:7 Moreover I said unto the king, If it please the king, let letters be
given me to the governors beyond the river, that they may convey me over
till I come into JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More;
2:8 And a letter unto Asaph the keeper of the king’s forest, that he may
give me timber to make beams for the gates of the palace which
appertained to the house, and for the wall of the city, and for the
house that I shall enter into. And the king granted me, according to the
good hand of my God upon me.
2:9 Then I came to the governors beyond the river, and gave them the
king’s letters. Now the king had sent captains of the army and horsemen
with me.
2:10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite,
heard of it, it grieved them exceedingly that there was come a man to
seek the welfare of the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
2:11 So I came to Jerusalem, and was there three days.
2:12 And I arose in the night, I and some few men with me; neither told
I any man what my God had put in my heart to do at Jerusalem: neither
was there any beast with me, save the beast that I rode upon.
2:13 And I went out by night by the gate of the valley, even before the
dragon well, and to the dung port, and viewed the walls of Jerusalem,
which were broken down, and the gates thereof were consumed with fire.
2:14 Then I went on to the gate of the fountain, and to the king’s pool:
but there was no place for the beast that was under me to pass.
2:15 Then went I up in the night by the brook, and viewed the wall, and
turned back, and entered by the gate of the valley, and so returned.
2:16 And the rulers knew not whither I went, or what I did; neither had
I as yet told it to the Jews, nor to the priests, nor to the nobles, nor
to the rulers, nor to the rest that did the work.
2:17 Then said I unto them, Ye see the distress that we are in, how
Jerusalem lieth waste, and the gates thereof are burned with fire: come,
and let us build up the wall of Jerusalem, that we be no more a
reproach.
2:18 Then I told them of the hand of my God which was good upon me; as
also the king’s words that he had spoken unto me. And they said, Let us
rise up and build. So they strengthened their hands for this good work.
2:19 But when Sanballat the Horonite, and Tobiah the servant, the
Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn,
and despised us, and said, What is this thing that ye do? will ye rebel
against the king?
2:20 Then answered I them, and said unto them, The God of heaven, he
will prosper us; therefore we his servants will arise and build: but ye
have no portion, nor right, nor memorial, in Jerusalem.
3:1 Then Eliashib the high priestThe High Priest was the highest-ranking religious leader in ancient Israel, appointed to represent the people before God and oversee the priesthood. Descended from Aaron, the High Priest alone could enter the Most Holy Place on the Day of Atonement to make atonement for the sins of the nation. The office pointed forward to the ultimate ministry of Jesus Christ,... More rose up with his brethren the priests,
and they builded the sheep gate; they sanctified it, and set up the
doors of it; even unto the tower of Meah they sanctified it, unto the
tower of Hananeel.
3:2 And next unto him builded the men of Jericho. And next to them
builded Zaccur the son of Imri.
3:3 But the fish gate did the sons of Hassenaah build, who also laid the
beams thereof, and set up the doors thereof, the locks thereof, and the
bars thereof.
3:4 And next unto them repaired Meremoth the son of Urijah, the son of
Koz. And next unto them repaired Meshullam the son of Berechiah, the son
of Meshezabeel. And next unto them repaired Zadok the son of Baana.
3:5 And next unto them the Tekoites repaired; but their nobles put not
their necks to the work of their LORD.
3:6 Moreover the old gate repaired Jehoiada the son of Paseah, and
Meshullam the son of Besodeiah; they laid the beams thereof, and set up
the doors thereof, and the locks thereof, and the bars thereof.
3:7 And next unto them repaired Melatiah the Gibeonite, and Jadon the
Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the
governor on this side the river.
3:8 Next unto him repaired Uzziel the son of Harhaiah, of the
goldsmiths. Next unto him also repaired Hananiah the son of one of the
apothecaries, and they fortified Jerusalem unto the broad wall.
3:9 And next unto them repaired Rephaiah the son of Hur, the ruler of
the half part of Jerusalem.
3:10 And next unto them repaired Jedaiah the son of Harumaph, even over
against his house. And next unto him repaired Hattush the son of
Hashabniah.
3:11 Malchijah the son of Harim, and Hashub the son of Pahathmoab,
repaired the other piece, and the tower of the furnaces.
3:12 And next unto him repaired Shallum the son of Halohesh, the ruler
of the half part of Jerusalem, he and his daughters.
3:13 The valley gate repaired Hanun, and the inhabitants of Zanoah; they
built it, and set up the doors thereof, the locks thereof, and the bars
thereof, and a thousand cubits on the wall unto the dung gate.
3:14 But the dung gate repaired Malchiah the son of Rechab, the ruler of
part of Bethhaccerem; he built it, and set up the doors thereof, the
locks thereof, and the bars thereof.
3:15 But the gate of the fountain repaired Shallun the son of Colhozeh,
the ruler of part of Mizpah; he built it, and covered it, and set up the
doors thereof, the locks thereof, and the bars thereof, and the wall of
the pool of Siloah by the king’s garden, and unto the stairs that go
down from the city of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More.
3:16 After him repaired Nehemiah the son of Azbuk, the ruler of the half
part of Bethzur, unto the place over against the sepulchres of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More,
and to the pool that was made, and unto the house of the mighty.
3:17 After him repaired the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, Rehum the son of Bani. Next unto
him repaired Hashabiah, the ruler of the half part of Keilah, in his
part.
3:18 After him repaired their brethren, Bavai the son of Henadad, the
ruler of the half part of Keilah.
3:19 And next to him repaired Ezer the son of Jeshua, the ruler of
Mizpah, another piece over against the going up to the armoury at the
turning of the wall.
3:20 After him Baruch the son of Zabbai earnestly repaired the other
piece, from the turning of the wall unto the door of the house of
Eliashib the high priestThe High Priest was the highest-ranking religious leader in ancient Israel, appointed to represent the people before God and oversee the priesthood. Descended from Aaron, the High Priest alone could enter the Most Holy Place on the Day of Atonement to make atonement for the sins of the nation. The office pointed forward to the ultimate ministry of Jesus Christ,... More.
3:21 After him repaired Meremoth the son of Urijah the son of Koz
another piece, from the door of the house of Eliashib even to the end of
the house of Eliashib.
3:22 And after him repaired the priests, the men of the plain.
3:23 After him repaired BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More and Hashub over against their house.
After him repaired Azariah the son of Maaseiah the son of Ananiah by his
house.
3:24 After him repaired Binnui the son of Henadad another piece, from
the house of Azariah unto the turning of the wall, even unto the corner.
3:25 Palal the son of Uzai, over against the turning of the wall, and
the tower which lieth out from the king’s high house, that was by the
court of the prison. After him Pedaiah the son of Parosh.
3:26 Moreover the Nethinims dwelt in Ophel, unto the place over against
the water gate toward the east, and the tower that lieth out.
3:27 After them the Tekoites repaired another piece, over against the
great tower that lieth out, even unto the wall of Ophel.
3:28 From above the horse gate repaired the priests, every one over
against his house.
3:29 After them repaired Zadok the son of Immer over against his house.
After him repaired also Shemaiah the son of Shechaniah, the keeper of
the east gate.
3:30 After him repaired Hananiah the son of Shelemiah, and Hanun the
sixth son of Zalaph, another piece. After him repaired Meshullam the son
of Berechiah over against his chamber.
3:31 After him repaired Malchiah the goldsmith’s son unto the place of
the Nethinims, and of the merchants, over against the gate Miphkad, and
to the going up of the corner.
3:32 And between the going up of the corner unto the sheep gate repaired
the goldsmiths and the merchants.
4:1 But it came to pass, that when Sanballat heard that we builded the
wall, he was wroth, and took great indignation, and mocked the Jews.
4:2 And he spake before his brethren and the army of Samaria, and said,
What do these feeble Jews? will they fortify themselves? will they
sacrifice? will they make an end in a day? will they revive the stones
out of the heaps of the rubbish which are burned?
4:3 Now Tobiah the Ammonite was by him, and he said, Even that which
they build, if a fox go up, he shall even break down their stone wall.
4:4 Hear, O our God; for we are despised: and turn their reproach upon
their own head, and give them for a prey in the land of captivity:
4:5 And cover not their iniquity, and let not their sin be blotted out
from before thee: for they have provoked thee to anger before the
builders.
4:6 So built we the wall; and all the wall was joined together unto the
half thereof: for the people had a mind to work.
4:7 But it came to pass, that when Sanballat, and Tobiah, and the
Arabians, and the Ammonites, and the Ashdodites, heard that the walls of
Jerusalem were made up, and that the breaches began to be stopped, then
they were very wroth,
4:8 And conspired all of them together to come and to fight against
Jerusalem, and to hinder it.
4:9 Nevertheless we made our prayer unto our God, and set a watch
against them day and night, because of them.
4:10 And JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More said, The strength of the bearers of burdens is decayed,
and there is much rubbish; so that we are not able to build the wall.
4:11 And our adversaries said, They shall not know, neither see, till we
come in the midst among them, and slay them, and cause the work to
cease.
4:12 And it came to pass, that when the Jews which dwelt by them came,
they said unto us ten times, From all places whence ye shall return unto
us they will be upon you.
4:13 Therefore set I in the lower places behind the wall, and on the
higher places, I even set the people after their families with their
swords, their spears, and their bows.
4:14 And I looked, and rose up, and said unto the nobles, and to the
rulers, and to the rest of the people, Be not ye afraid of them:
remember the LORD, which is great and terrible, and fight for your
brethren, your sons, and your daughters, your wives, and your houses.
4:15 And it came to pass, when our enemies heard that it was known unto
us, and God had brought their counsel to nought, that we returned all of
us to the wall, every one unto his work.
4:16 And it came to pass from that time forth, that the half of my
servants wrought in the work, and the other half of them held both the
spears, the shields, and the bows, and the habergeons; and the rulers
were behind all the house of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More.
4:17 They which builded on the wall, and they that bare burdens, with
those that laded, every one with one of his hands wrought in the work,
and with the other hand held a weapon.
4:18 For the builders, every one had his sword girded by his side, and
so builded. And he that sounded the trumpet was by me.
4:19 And I said unto the nobles, and to the rulers, and to the rest of
the people, The work is great and large, and we are separated upon the
wall, one far from another.
4:20 In what place therefore ye hear the sound of the trumpet, resort ye
thither unto us: our God shall fight for us.
4:21 So we laboured in the work: and half of them held the spears from
the rising of the morning till the stars appeared.
4:22 Likewise at the same time said I unto the people, Let every one
with his servant lodge within Jerusalem, that in the night they may be a
guard to us, and labour on the day.
4:23 So neither I, nor my brethren, nor my servants, nor the men of the
guard which followed me, none of us put off our clothes, saving that
every one put them off for washing.
5:1 And there was a great cry of the people and of their wives against
their brethren the Jews.
5:2 For there were that said, We, our sons, and our daughters, are many:
therefore we take up corn for them, that we may eat, and live.
5:3 Some also there were that said, We have mortgaged our lands,
vineyards, and houses, that we might buy corn, because of the dearth.
5:4 There were also that said, We have borrowed money for the king’s
tribute, and that upon our lands and vineyards.
5:5 Yet now our flesh is as the flesh of our brethren, our children as
their children: and, lo, we bring into bondage our sons and our
daughters to be servants, and some of our daughters are brought unto
bondage already: neither is it in our power to redeem them; for other
men have our lands and vineyards.
5:6 And I was very angry when I heard their cry and these words.
5:7 Then I consulted with myself, and I rebuked the nobles, and the
rulers, and said unto them, Ye exact usury, every one of his brother.
And I set a great assembly against them.
5:8 And I said unto them, We after our ability have redeemed our
brethren the Jews, which were sold unto the heathen; and will ye even
sell your brethren? or shall they be sold unto us? Then held they their
peace, and found nothing to answer.
5:9 Also I said, It is not good that ye do: ought ye not to walk in the
fear of our God because of the reproach of the heathen our enemies?
5:10 I likewise, and my brethren, and my servants, might exact of them
money and corn: I pray you, let us leave off this usury.
5:11 Restore, I pray you, to them, even this day, their lands, their
vineyards, their oliveyards, and their houses, also the hundredth part
of the money, and of the corn, the wine, and the oil, that ye exact of
them.
5:12 Then said they, We will restore them, and will require nothing of
them; so will we do as thou sayest. Then I called the priests, and took
an oath of them, that they should do according to this promise.
5:13 Also I shook my lap, and said, So God shake out every man from his
house, and from his labour, that performeth not this promise, even thus
be he shaken out, and emptied. And all the congregation said, Amen, and
praised the LORD. And the people did according to this promise.
5:14 Moreover from the time that I was appointed to be their governor in
the land of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, from the twentieth year even unto the two and
thirtieth year of Artaxerxes the king, that is, twelve years, I and my
brethren have not eaten the bread of the governor.
5:15 But the former governors that had been before me were chargeable
unto the people, and had taken of them bread and wine, beside forty
shekels of silver; yea, even their servants bare rule over the people:
but so did not I, because of the fear of God.
5:16 Yea, also I continued in the work of this wall, neither bought we
any land: and all my servants were gathered thither unto the work.
5:17 Moreover there were at my table an hundred and fifty of the Jews
and rulers, beside those that came unto us from among the heathen that
are about us.
5:18 Now that which was prepared for me daily was one ox and six choice
sheep; also fowls were prepared for me, and once in ten days store of
all sorts of wine: yet for all this required not I the bread of the
governor, because the bondage was heavy upon this people.
5:19 Think upon me, my God, for good, according to all that I have done
for this people.
6:1 Now it came to pass when Sanballat, and Tobiah, and Geshem the
Arabian, and the rest of our enemies, heard that I had builded the wall,
and that there was no breach left therein; (though at that time I had
not set up the doors upon the gates;)
6:2 That Sanballat and Geshem sent unto me, saying, Come, let us meet
together in some one of the villages in the plain of Ono. But they
thought to do me mischief.
6:3 And I sent messengers unto them, saying, I am doing a great work, so
that I cannot come down: why should the work cease, whilst I leave it,
and come down to you?
6:4 Yet they sent unto me four times after this sort; and I answered
them after the same manner.
6:5 Then sent Sanballat his servant unto me in like manner the fifth
time with an open letter in his hand;
6:6 Wherein was written, It is reported among the heathen, and Gashmu
saith it, that thou and the Jews think to rebel: for which cause thou
buildest the wall, that thou mayest be their king, according to these
words.
6:7 And thou hast also appointed prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More to preach of thee at
Jerusalem, saying, There is a king in JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More: and now shall it be
reported to the king according to these words. Come now therefore, and
let us take counsel together.
6:8 Then I sent unto him, saying, There are no such things done as thou
sayest, but thou feignest them out of thine own heart.
6:9 For they all made us afraid, saying, Their hands shall be weakened
from the work, that it be not done. Now therefore, O God, strengthen my
hands.
6:10 Afterward I came unto the house of Shemaiah the son of Delaiah the
son of Mehetabeel, who was shut up; and he said, Let us meet together in
the house of God, within the templeThe Temple was the permanent house of worship built in Jerusalem to replace the Tabernacle as the central place of sacrifice, prayer, and covenant worship for Israel. It served as the dwelling place of God's presence among His people and became one of the most sacred locations in biblical history. The Temple pointed forward to the coming of the Messiah,... More, and let us shut the doors of the
templeThe Temple was the permanent house of worship built in Jerusalem to replace the Tabernacle as the central place of sacrifice, prayer, and covenant worship for Israel. It served as the dwelling place of God's presence among His people and became one of the most sacred locations in biblical history. The Temple pointed forward to the coming of the Messiah,... More: for they will come to slay thee; yea, in the night will they
come to slay thee.
6:11 And I said, Should such a man as I flee? and who is there, that,
being as I am, would go into the templeThe Temple was the permanent house of worship built in Jerusalem to replace the Tabernacle as the central place of sacrifice, prayer, and covenant worship for Israel. It served as the dwelling place of God's presence among His people and became one of the most sacred locations in biblical history. The Temple pointed forward to the coming of the Messiah,... More to save his life? I will not go
in.
6:12 And, lo, I perceived that God had not sent him; but that he
pronounced this prophecy against me: for Tobiah and Sanballat had hired
him.
6:13 Therefore was he hired, that I should be afraid, and do so, and
sin, and that they might have matter for an evil report, that they might
reproach me.
6:14 My God, think thou upon Tobiah and Sanballat according to these
their works, and on the prophetess Noadiah, and the rest of the
prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More, that would have put me in fear.
6:15 So the wall was finished in the twenty and fifth day of the month
Elul, in fifty and two days.
6:16 And it came to pass, that when all our enemies heard thereof, and
all the heathen that were about us saw these things, they were much cast
down in their own eyes: for they perceived that this work was wrought of
our God.
6:17 Moreover in those days the nobles of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More sent many letters unto
Tobiah, and the letters of Tobiah came unto them.
6:18 For there were many in JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More sworn unto him, because he was the son
in law of Shechaniah the son of Arah; and his son Johanan had taken the
daughter of Meshullam the son of Berechiah.
6:19 Also they reported his good deeds before me, and uttered my words
to him. And Tobiah sent letters to put me in fear.
7:1 Now it came to pass, when the wall was built, and I had set up the
doors, and the porters and the singers and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More were appointed,
7:2 That I gave my brother Hanani, and Hananiah the ruler of the palace,
charge over Jerusalem: for he was a faithful man, and feared God above
many.
7:3 And I said unto them, Let not the gates of Jerusalem be opened until
the sun be hot; and while they stand by, let them shut the doors, and
bar them: and appoint watches of the inhabitants of Jerusalem, every one
in his watch, and every one to be over against his house.
7:4 Now the city was large and great: but the people were few therein,
and the houses were not builded.
7:5 And my God put into mine heart to gather together the nobles, and
the rulers, and the people, that they might be reckoned by genealogyGenealogy is the record and study of family lineage, ancestry, and descent. Throughout Scripture, genealogies establish historical continuity, trace covenant promises, preserve tribal identities, and demonstrate God's faithfulness across generations. Biblical genealogies are especially important in tracing the lineage from Adam to Noah, from Abraham to Israel, and ultimately to the Messiah. More.
And I found a register of the genealogyGenealogy is the record and study of family lineage, ancestry, and descent. Throughout Scripture, genealogies establish historical continuity, trace covenant promises, preserve tribal identities, and demonstrate God's faithfulness across generations. Biblical genealogies are especially important in tracing the lineage from Adam to Noah, from Abraham to Israel, and ultimately to the Messiah. More of them which came up at the
first, and found written therein,
7:6 These are the children of the province, that went up out of the
captivity, of those that had been carried away, whom Nebuchadnezzar the
king of Babylon had carried away, and came again to Jerusalem and to
JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, every one unto his city;
7:7 Who came with ZerubbabelZerubbabel is the post‑exilic governor of Judah who leads the first wave of returnees from Babylon and oversees the rebuilding of the Second Temple. He stands as a symbol of restoration, covenant continuity, and Messianic hope. More, Jeshua, Nehemiah, Azariah, Raamiah,
Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The
number, I say, of the men of the people of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More was this;
7:8 The children of Parosh, two thousand an hundred seventy and two.
7:9 The children of Shephatiah, three hundred seventy and two.
7:10 The children of Arah, six hundred fifty and two.
7:11 The children of Pahathmoab, of the children of Jeshua and Joab, two
thousand and eight hundred and eighteen.
7:12 The children of Elam, a thousand two hundred fifty and four.
7:13 The children of Zattu, eight hundred forty and five.
7:14 The children of Zaccai, seven hundred and threescore.
7:15 The children of Binnui, six hundred forty and eight.
7:16 The children of Bebai, six hundred twenty and eight.
7:17 The children of Azgad, two thousand three hundred twenty and two.
7:18 The children of Adonikam, six hundred threescore and seven.
7:19 The children of Bigvai, two thousand threescore and seven.
7:20 The children of Adin, six hundred fifty and five.
7:21 The children of Ater of Hezekiah, ninety and eight.
7:22 The children of Hashum, three hundred twenty and eight.
7:23 The children of Bezai, three hundred twenty and four.
7:24 The children of Hariph, an hundred and twelve.
7:25 The children of Gibeon, ninety and five.
7:26 The men of Bethlehem and Netophah, an hundred fourscore and eight.
7:27 The men of Anathoth, an hundred twenty and eight.
7:28 The men of Bethazmaveth, forty and two.
7:29 The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred
forty and three.
7:30 The men of Ramah and Gaba, six hundred twenty and one.
7:31 The men of Michmas, an hundred and twenty and two.
7:32 The men of Bethel and Ai, an hundred twenty and three.
7:33 The men of the other Nebo, fifty and two.
7:34 The children of the other Elam, a thousand two hundred fifty and
four.
7:35 The children of Harim, three hundred and twenty.
7:36 The children of Jericho, three hundred forty and five.
7:37 The children of Lod, Hadid, and Ono, seven hundred twenty and one.
7:38 The children of Senaah, three thousand nine hundred and thirty.
7:39 The priests: the children of Jedaiah, of the house of Jeshua, nine
hundred seventy and three.
7:40 The children of Immer, a thousand fifty and two.
7:41 The children of Pashur, a thousand two hundred forty and seven.
7:42 The children of Harim, a thousand and seventeen.
7:43 The LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More: the children of Jeshua, of Kadmiel, and of the
children of Hodevah, seventy and four.
7:44 The singers: the children of Asaph, an hundred forty and eight.
7:45 The porters: the children of Shallum, the children of Ater, the
children of Talmon, the children of Akkub, the children of Hatita, the
children of Shobai, an hundred thirty and eight.
7:46 The Nethinims: the children of Ziha, the children of Hashupha, the
children of Tabbaoth,
7:47 The children of Keros, the children of Sia, the children of Padon,
7:48 The children of Lebana, the children of Hagaba, the children of
Shalmai,
7:49 The children of Hanan, the children of Giddel, the children of
Gahar,
7:50 The children of Reaiah, the children of Rezin, the children of
Nekoda,
7:51 The children of Gazzam, the children of Uzza, the children of
Phaseah,
7:52 The children of Besai, the children of Meunim, the children of
Nephishesim,
7:53 The children of Bakbuk, the children of Hakupha, the children of
Harhur,
7:54 The children of Bazlith, the children of Mehida, the children of
Harsha,
7:55 The children of Barkos, the children of Sisera, the children of
Tamah,
7:56 The children of Neziah, the children of Hatipha.
7:57 The children of Solomon’s servants: the children of Sotai, the
children of Sophereth, the children of Perida,
7:58 The children of Jaala, the children of Darkon, the children of
Giddel,
7:59 The children of Shephatiah, the children of Hattil, the children of
Pochereth of Zebaim, the children of Amon.
7:60 All the Nethinims, and the children of Solomon’s servants, were
three hundred ninety and two.
7:61 And these were they which went up also from Telmelah, Telharesha,
Cherub, Addon, and Immer: but they could not shew their father’s house,
nor their seed, whether they were of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
7:62 The children of Delaiah, the children of Tobiah, the children of
Nekoda, six hundred forty and two.
7:63 And of the priests: the children of Habaiah, the children of Koz,
the children of Barzillai, which took one of the daughters of Barzillai
the Gileadite to wife, and was called after their name.
7:64 These sought their register among those that were reckoned by
genealogyGenealogy is the record and study of family lineage, ancestry, and descent. Throughout Scripture, genealogies establish historical continuity, trace covenant promises, preserve tribal identities, and demonstrate God's faithfulness across generations. Biblical genealogies are especially important in tracing the lineage from Adam to Noah, from Abraham to Israel, and ultimately to the Messiah. More, but it was not found: therefore were they, as polluted, put
from the priesthood.
7:65 And the Tirshatha said unto them, that they should not eat of the
most holy things, till there stood up a priest with Urim and Thummim.
7:66 The whole congregation together was forty and two thousand three
hundred and threescore,
7:67 Beside their manservants and their maidservants, of whom there were
seven thousand three hundred thirty and seven: and they had two hundred
forty and five singing men and singing women.
7:68 Their horses, seven hundred thirty and six: their mules, two
hundred forty and five:
7:69 Their camels, four hundred thirty and five: six thousand seven
hundred and twenty asses.
7:70 And some of the chief of the fathers gave unto the work. The
Tirshatha gave to the treasure a thousand drams of gold, fifty basons,
five hundred and thirty priests’ garments.
7:71 And some of the chief of the fathers gave to the treasure of the
work twenty thousand drams of gold, and two thousand and two hundred
pound of silver.
7:72 And that which the rest of the people gave was twenty thousand
drams of gold, and two thousand pound of silver, and threescore and
seven priests’ garments.
7:73 So the priests, and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, and the porters, and the singers,
and some of the people, and the Nethinims, and all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, dwelt in
their cities; and when the seventh month came, the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More
were in their cities.
8:1 And all the people gathered themselves together as one man into the
street that was before the water gate; and they spake unto Ezra the
scribe to bring the book of the law of MosesThe Law of Moses refers to the commandments, statutes, ordinances, and covenant regulations that God gave to Israel through Moses at Mount Sinai. Contained primarily within the first five books of the Bible, the Law governed Israel's worship, civil life, moral conduct, priesthood, sacrifices, and covenant relationship with God. It served as the foundation of Israel's national and religious life... More, which the LORD had
commanded to IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More.
8:2 And Ezra the priest brought the law before the congregation both of
men and women, and all that could hear with understanding, upon the
first day of the seventh month.
8:3 And he read therein before the street that was before the water gate
from the morning until midday, before the men and the women, and those
that could understand; and the ears of all the people were attentive
unto the book of the law.
8:4 And Ezra the scribe stood upon a pulpit of wood, which they had made
for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah,
and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his
left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and
Hashbadana, Zechariah, and Meshullam.
8:5 And Ezra opened the book in the sight of all the people; (for he was
above all the people;) and when he opened it, all the people stood up:
8:6 And Ezra blessed the LORD, the great God. And all the people
answered, Amen, Amen, with lifting up their hands: and they bowed their
heads, and worshipped the LORD with their faces to the ground.
8:7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai,
Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the
LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, caused the people to understand the law: and the people stood
in their place.
8:8 So they read in the book in the law of God distinctly, and gave the
sense, and caused them to understand the reading.
8:9 And Nehemiah, which is the Tirshatha, and Ezra the priest the
scribe, and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More that taught the people, said unto all the
people, This day is holy unto the LORD your God; mourn not, nor weep.
For all the people wept, when they heard the words of the law.
8:10 Then he said unto them, Go your way, eat the fat, and drink the
sweet, and send portions unto them for whom nothing is prepared: for
this day is holy unto our LORD: neither be ye sorry; for the joy of the
LORD is your strength.
8:11 So the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More stilled all the people, saying, Hold your peace, for
the day is holy; neither be ye grieved.
8:12 And all the people went their way to eat, and to drink, and to send
portions, and to make great mirth, because they had understood the words
that were declared unto them.
8:13 And on the second day were gathered together the chief of the
fathers of all the people, the priests, and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, unto Ezra the
scribe, even to understand the words of the law.
8:14 And they found written in the law which the LORD had commanded by
MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More, that the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More should dwell in booths in the feast
of the seventh month:
8:15 And that they should publish and proclaim in all their cities, and
in Jerusalem, saying, Go forth unto the mount, and fetch olive branches,
and pine branches, and myrtle branches, and palm branches, and branches
of thick trees, to make booths, as it is written.
8:16 So the people went forth, and brought them, and made themselves
booths, every one upon the roof of his house, and in their courts, and
in the courts of the house of God, and in the street of the water gate,
and in the street of the gate of EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More.
8:17 And all the congregation of them that were come again out of the
captivity made booths, and sat under the booths: for since the days of
Jeshua the son of Nun unto that day had not the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More done
so. And there was very great gladness.
8:18 Also day by day, from the first day unto the last day, he read in
the book of the law of God. And they kept the feast seven days; and on
the eighth day was a solemn assembly, according unto the manner.
9:1 Now in the twenty and fourth day of this month the children of
IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More were assembled with fasting, and with sackclothes, and earth upon
them.
9:2 And the seed of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More separated themselves from all strangers, and
stood and confessed their sins, and the iniquities of their fathers.
9:3 And they stood up in their place, and read in the book of the law of
the LORD their God one fourth part of the day; and another fourth part
they confessed, and worshipped the LORD their God.
9:4 Then stood up upon the stairs, of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, Jeshua, and Bani,
Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with
a loud voice unto the LORD their God.
9:5 Then the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah,
Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD
your God for ever and ever: and blessed be thy glorious name, which is
exalted above all blessing and praise.
9:6 Thou, even thou, art LORD alone; thou hast made heaven, the heaven
of heavens, with all their host, the earth, and all things that are
therein, the seas, and all that is therein, and thou preservest them
all; and the host of heaven worshippeth thee.
9:7 Thou art the LORD the God, who didst choose Abram, and broughtest
him forth out of Ur of the Chaldees, and gavest him the name of AbrahamAbraham is the first patriarch of Israel, called by God to leave his homeland and become the father of a covenant people. His life marks the beginning of God’s redemptive plan through promise, faith, and obedience. More;
9:8 And foundest his heart faithful before thee, and madest a covenant
with him to give the land of the CanaanitesCanaanites are the descendants of Canaan, son of Ham — a collection of nations inhabiting the land later promised to Israel. They represent a region under lesser elohim after Babel, marked by idolatry, fortified cities, and conflict with Israel’s covenant mission. More, the Hittites, the Amorites,
and the Perizzites, and the Jebusites, and the Girgashites, to give it,
I say, to his seed, and hast performed thy words; for thou art
righteous:
9:9 And didst see the affliction of our fathers in EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More, and heardest
their cry by the Red sea;
9:10 And shewedst signs and wonders upon Pharaoh, and on all his
servants, and on all the people of his land: for thou knewest that they
dealt proudly against them. So didst thou get thee a name, as it is this
day.
9:11 And thou didst divide the sea before them, so that they went
through the midst of the sea on the dry land; and their persecutors thou
threwest into the deeps, as a stone into the mighty waters.
9:12 Moreover thou leddest them in the day by a cloudy pillar; and in
the night by a pillar of fire, to give them light in the way wherein
they should go.
9:13 Thou camest down also upon mount SinaiSinai is the mountain where God revealed Himself to Israel, gave the Law to Moses, and established the covenant that shaped the nation’s identity. It stands as one of the most sacred locations in Scripture, a place of divine fire, voice, and holiness. More, and spakest with them from
heaven, and gavest them right judgments, and true laws, good statutes
and commandments:
9:14 And madest known unto them thy holy sabbath, and commandedst them
precepts, statutes, and laws, by the hand of MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More thy servant:
9:15 And gavest them bread from heaven for their hunger, and broughtest
forth water for them out of the rock for their thirst, and promisedst
them that they should go in to possess the land which thou hadst sworn
to give them.
9:16 But they and our fathers dealt proudly, and hardened their necks,
and hearkened not to thy commandments,
9:17 And refused to obey, neither were mindful of thy wonders that thou
didst among them; but hardened their necks, and in their rebellion
appointed a captain to return to their bondage: but thou art a God ready
to pardon, gracious and merciful, slow to anger, and of great kindness,
and forsookest them not.
9:18 Yea, when they had made them a molten calf, and said, This is thy
God that brought thee up out of EgyptEgypt is the powerful ancient civilization along the Nile that appears throughout Scripture as a place of refuge, oppression, and divine deliverance. It is central to the stories of Joseph, Moses, the Exodus, and later prophecies, symbolizing both worldly strength and the need for God’s redemption (Genesis 37–50; Exodus 1–14). More, and had wrought great
provocations;
9:19 Yet thou in thy manifold mercies forsookest them not in the
wilderness: the pillar of the cloud departed not from them by day, to
lead them in the way; neither the pillar of fire by night, to shew them
light, and the way wherein they should go.
9:20 Thou gavest also thy good spirit to instruct them, and withheldest
not thy manna from their mouth, and gavest them water for their thirst.
9:21 Yea, forty years didst thou sustain them in the wilderness, so that
they lacked nothing; their clothes waxed not old, and their feet swelled
not.
9:22 Moreover thou gavest them kingdoms and nations, and didst divide
them into corners: so they possessed the land of Sihon, and the land of
the king of Heshbon, and the land of Og king of Bashan.
9:23 Their children also multipliedst thou as the stars of heaven, and
broughtest them into the land, concerning which thou hadst promised to
their fathers, that they should go in to possess it.
9:24 So the children went in and possessed the land, and thou subduedst
before them the inhabitants of the land, the CanaanitesCanaanites are the descendants of Canaan, son of Ham — a collection of nations inhabiting the land later promised to Israel. They represent a region under lesser elohim after Babel, marked by idolatry, fortified cities, and conflict with Israel’s covenant mission. More, and gavest them
into their hands, with their kings, and the people of the land, that
they might do with them as they would.
9:25 And they took strong cities, and a fat land, and possessed houses
full of all goods, wells digged, vineyards, and oliveyards, and fruit
trees in abundance: so they did eat, and were filled, and became fat,
and delighted themselves in thy great goodness.
9:26 Nevertheless they were disobedient, and rebelled against thee, and
cast thy law behind their backs, and slew thy prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More which testified
against them to turn them to thee, and they wrought great provocations.
9:27 Therefore thou deliveredst them into the hand of their enemies, who
vexed them: and in the time of their trouble, when they cried unto thee,
thou heardest them from heaven; and according to thy manifold mercies
thou gavest them saviours, who saved them out of the hand of their
enemies.
9:28 But after they had rest, they did evil again before thee: therefore
leftest thou them in the land of their enemies, so that they had the
dominion over them: yet when they returned, and cried unto thee, thou
heardest them from heaven; and many times didst thou deliver them
according to thy mercies;
9:29 And testifiedst against them, that thou mightest bring them again
unto thy law: yet they dealt proudly, and hearkened not unto thy
commandments, but sinned against thy judgments, (which if a man do, he
shall live in them;) and withdrew the shoulder, and hardened their neck,
and would not hear.
9:30 Yet many years didst thou forbear them, and testifiedst against
them by thy spirit in thy prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More: yet would they not give ear:
therefore gavest thou them into the hand of the people of the lands.
9:31 Nevertheless for thy great mercies’ sake thou didst not utterly
consume them, nor forsake them; for thou art a gracious and merciful
God.
9:32 Now therefore, our God, the great, the mighty, and the terrible
God, who keepest covenant and mercy, let not all the trouble seem little
before thee, that hath come upon us, on our kings, on our princes, and
on our priests, and on our prophetsProphets were God’s chosen messengers who spoke His word to Israel, calling the people to repentance, revealing God’s will, and announcing future events. In Scripture, “the Prophets” also refers to the second major division of the Hebrew Bible, which expands and applies the Torah’s covenant truths. More, and on our fathers, and on all thy
people, since the time of the kings of Assyria unto this day.
9:33 Howbeit thou art just in all that is brought upon us; for thou hast
done right, but we have done wickedly:
9:34 Neither have our kings, our princes, our priests, nor our fathers,
kept thy law, nor hearkened unto thy commandments and thy testimonies,
wherewith thou didst testify against them.
9:35 For they have not served thee in their kingdom, and in thy great
goodness that thou gavest them, and in the large and fat land which thou
gavest before them, neither turned they from their wicked works.
9:36 Behold, we are servants this day, and for the land that thou gavest
unto our fathers to eat the fruit thereof and the good thereof, behold,
we are servants in it:
9:37 And it yieldeth much increase unto the kings whom thou hast set
over us because of our sins: also they have dominion over our bodies,
and over our cattle, at their pleasure, and we are in great distress.
9:38 And because of all this we make a sure covenant, and write it; and
our princes, LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, and priests, seal unto it.
10:1 Now those that sealed were, Nehemiah, the Tirshatha, the son of
Hachaliah, and Zidkijah,
10:2 Seraiah, Azariah, Jeremiah,
10:3 Pashur, Amariah, Malchijah,
10:4 Hattush, Shebaniah, Malluch,
10:5 Harim, Meremoth, Obadiah,
10:6 Daniel, Ginnethon, Baruch,
10:7 Meshullam, Abijah, Mijamin,
10:8 Maaziah, Bilgai, Shemaiah: these were the priests.
10:9 And the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More: both Jeshua the son of Azaniah, Binnui of the sons
of Henadad, Kadmiel;
10:10 And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
10:11 Micha, Rehob, Hashabiah,
10:12 Zaccur, Sherebiah, Shebaniah,
10:13 Hodijah, Bani, Beninu.
10:14 The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,
10:15 Bunni, Azgad, Bebai,
10:16 Adonijah, Bigvai, Adin,
10:17 Ater, Hizkijah, Azzur,
10:18 Hodijah, Hashum, Bezai,
10:19 Hariph, Anathoth, Nebai,
10:20 Magpiash, Meshullam, Hezir,
10:21 Meshezabeel, Zadok, Jaddua,
10:22 Pelatiah, Hanan, Anaiah,
10:23 Hoshea, Hananiah, Hashub,
10:24 Hallohesh, Pileha, Shobek,
10:25 Rehum, Hashabnah, Maaseiah,
10:26 And Ahijah, Hanan, Anan,
10:27 Malluch, Harim, Baanah.
10:28 And the rest of the people, the priests, the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, the porters,
the singers, the Nethinims, and all they that had separated themselves
from the people of the lands unto the law of God, their wives, their
sons, and their daughters, every one having knowledge, and having
understanding;
10:29 They clave to their brethren, their nobles, and entered into a
curse, and into an oath, to walk in God’s law, which was given by MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More
the servant of God, and to observe and do all the commandments of the
LORD our Lord, and his judgments and his statutes;
10:30 And that we would not give our daughters unto the people of the
land, not take their daughters for our sons:
10:31 And if the people of the land bring ware or any victuals on the
sabbath day to sell, that we would not buy it of them on the sabbath, or
on the holy day: and that we would leave the seventh year, and the
exaction of every debt.
10:32 Also we made ordinances for us, to charge ourselves yearly with
the third part of a shekel for the service of the house of our God;
10:33 For the shewbread, and for the continual meat offering, and for
the continual burnt offering, of the sabbaths, of the new moons, for the
set feasts, and for the holy things, and for the sin offerings to make
an atonement for IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, and for all the work of the house of our God.
10:34 And we cast the lots among the priests, the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, and the
people, for the wood offering, to bring it into the house of our God,
after the houses of our fathers, at times appointed year by year, to
burn upon the altar of the LORD our God, as it is written in the law:
10:35 And to bring the firstfruits of our ground, and the firstfruits of
all fruit of all trees, year by year, unto the house of the LORD:
10:36 Also the firstborn of our sons, and of our cattle, as it is
written in the law, and the firstlings of our herds and of our flocks,
to bring to the house of our God, unto the priests that minister in the
house of our God:
10:37 And that we should bring the firstfruits of our dough, and our
offerings, and the fruit of all manner of trees, of wine and of oil,
unto the priests, to the chambers of the house of our God; and the
tithes of our ground unto the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, that the same LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More might have
the tithes in all the cities of our tillage.
10:38 And the priest the son of AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More shall be with the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, when
the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More take tithes: and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More shall bring up the tithe of the
tithes unto the house of our God, to the chambers, into the treasure
house.
10:39 For the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More and the children of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More shall bring
the offering of the corn, of the new wine, and the oil, unto the
chambers, where are the vessels of the sanctuary, and the priests that
minister, and the porters, and the singers: and we will not forsake the
house of our God.
11:1 And the rulers of the people dwelt at Jerusalem: the rest of the
people also cast lots, to bring one of ten to dwell in Jerusalem the
holy city, and nine parts to dwell in other cities.
11:2 And the people blessed all the men, that willingly offered
themselves to dwell at Jerusalem.
11:3 Now these are the chief of the province that dwelt in Jerusalem:
but in the cities of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More dwelt every one in his possession in their
cities, to wit, IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, the priests, and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, and the Nethinims,
and the children of Solomon’s servants.
11:4 And at Jerusalem dwelt certain of the children of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and of the
children of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More. Of the children of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More; Athaiah the son of
Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah,
the son of Mahalaleel, of the children of Perez;
11:5 And Maaseiah the son of Baruch, the son of Colhozeh, the son of
Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah,
the son of Shiloni.
11:6 All the sons of Perez that dwelt at Jerusalem were four hundred
threescore and eight valiant men.
11:7 And these are the sons of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More; Sallu the son of Meshullam, the
son of Joed, the son of Pedaiah, the son of Kolaiah, the son of
Maaseiah, the son of Ithiel, the son of Jesaiah.
11:8 And after him Gabbai, Sallai, nine hundred twenty and eight.
11:9 And Joel the son of Zichri was their overseer: and JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More the son of
Senuah was second over the city.
11:10 Of the priests: Jedaiah the son of Joiarib, Jachin.
11:11 Seraiah the son of Hilkiah, the son of Meshullam, the son of
Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the
house of God.
11:12 And their brethren that did the work of the house were eight
hundred twenty and two: and Adaiah the son of Jeroham, the son of
Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the
son of Malchiah.
11:13 And his brethren, chief of the fathers, two hundred forty and two:
and Amashai the son of Azareel, the son of Ahasai, the son of
Meshillemoth, the son of Immer,
11:14 And their brethren, mighty men of valour, an hundred twenty and
eight: and their overseer was Zabdiel, the son of one of the great men.
11:15 Also of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More: Shemaiah the son of Hashub, the son of
Azrikam, the son of Hashabiah, the son of Bunni;
11:16 And Shabbethai and Jozabad, of the chief of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, had the
oversight of the outward business of the house of God.
11:17 And Mattaniah the son of Micha, the son of Zabdi, the son of
Asaph, was the principal to begin the thanksgiving in prayer: and
Bakbukiah the second among his brethren, and Abda the son of Shammua,
the son of Galal, the son of Jeduthun.
11:18 All the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More in the holy city were two hundred fourscore and
four.
11:19 Moreover the porters, Akkub, Talmon, and their brethren that kept
the gates, were an hundred seventy and two.
11:20 And the residue of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More, of the priests, and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, were
in all the cities of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, every one in his inheritance.
11:21 But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the
Nethinims.
11:22 The overseer also of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More at Jerusalem was Uzzi the son of
Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of
the sons of Asaph, the singers were over the business of the house of
God.
11:23 For it was the king’s commandment concerning them, that a certain
portion should be for the singers, due for every day.
11:24 And Pethahiah the son of Meshezabeel, of the children of Zerah the
son of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, was at the king’s hand in all matters concerning the
people.
11:25 And for the villages, with their fields, some of the children of
JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More dwelt at Kirjatharba, and in the villages thereof, and at Dibon,
and in the villages thereof, and at Jekabzeel, and in the villages
thereof,
11:26 And at Jeshua, and at Moladah, and at Bethphelet,
11:27 And at Hazarshual, and at Beersheba, and in the villages thereof,
11:28 And at Ziklag, and at Mekonah, and in the villages thereof,
11:29 And at Enrimmon, and at Zareah, and at Jarmuth,
11:30 Zanoah, Adullam, and in their villages, at Lachish, and the fields
thereof, at Azekah, and in the villages thereof. And they dwelt from
Beersheba unto the valley of Hinnom.
11:31 The children also of BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More from Geba dwelt at Michmash, and
Aija, and Bethel, and in their villages.
11:32 And at Anathoth, Nob, Ananiah,
11:33 Hazor, Ramah, Gittaim,
11:34 Hadid, Zeboim, Neballat,
11:35 Lod, and Ono, the valley of craftsmen.
11:36 And of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More were divisions in JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and in BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More.
12:1 Now these are the priests and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More that went up with
ZerubbabelZerubbabel is the post‑exilic governor of Judah who leads the first wave of returnees from Babylon and oversees the rebuilding of the Second Temple. He stands as a symbol of restoration, covenant continuity, and Messianic hope. More the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
12:2 Amariah, Malluch, Hattush,
12:3 Shechaniah, Rehum, Meremoth,
12:4 Iddo, Ginnetho, Abijah,
12:5 Miamin, Maadiah, Bilgah,
12:6 Shemaiah, and Joiarib, Jedaiah,
12:7 Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests
and of their brethren in the days of Jeshua.
12:8 Moreover the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More: Jeshua, Binnui, Kadmiel, Sherebiah, JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More,
and Mattaniah, which was over the thanksgiving, he and his brethren.
12:9 Also Bakbukiah and Unni, their brethren, were over against them in
the watches.
12:10 And Jeshua begat Joiakim, Joiakim also begat Eliashib, and
Eliashib begat Joiada,
12:11 And Joiada begat Jonathan, and Jonathan begat Jaddua.
12:12 And in the days of Joiakim were priests, the chief of the fathers:
of Seraiah, Meraiah; of Jeremiah, Hananiah;
12:13 Of Ezra, Meshullam; of Amariah, Jehohanan;
12:14 Of Melicu, Jonathan; of Shebaniah, JosephJoseph was the eleventh son of Jacob and the first son born to Rachel, Jacob's beloved wife. Favored by his father yet betrayed by his brothers, Joseph was sold into slavery in Egypt. Through God's providence, he rose to become a ruler in Egypt and preserved his family during a severe famine. His life is one of the clearest Old... More;
12:15 Of Harim, Adna; of Meraioth, Helkai;
12:16 Of Iddo, Zechariah; of Ginnethon, Meshullam;
12:17 Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai:
12:18 Of Bilgah, Shammua; of Shemaiah, Jehonathan;
12:19 And of Joiarib, Mattenai; of Jedaiah, Uzzi;
12:20 Of Sallai, Kallai; of Amok, Eber;
12:21 Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.
12:22 The LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More in the days of Eliashib, Joiada, and Johanan, and
Jaddua, were recorded chief of the fathers: also the priests, to the
reign of Darius the Persian.
12:23 The sons of LeviLevi was the third son of Jacob and Leah and the ancestor of the Levites, the tribe set apart for service to God. Unlike the other tribes of Israel, the descendants of Levi were chosen for priestly duties, the care of the Tabernacle, and the teaching of God's Law. From the tribe of Levi came Moses, Aaron, and the Levitical... More, the chief of the fathers, were written in the
book of the chronicles, even until the days of Johanan the son of
Eliashib.
12:24 And the chief of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More: Hashabiah, Sherebiah, and Jeshua the
son of Kadmiel, with their brethren over against them, to praise and to
give thanks, according to the commandment of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the man of God, ward
over against ward.
12:25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were
porters keeping the ward at the thresholds of the gates.
12:26 These were in the days of Joiakim the son of Jeshua, the son of
Jozadak, and in the days of Nehemiah the governor, and of Ezra the
priest, the scribe.
12:27 And at the dedication of the wall of Jerusalem they sought the
LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More out of all their places, to bring them to Jerusalem, to keep the
dedication with gladness, both with thanksgivings, and with singing,
with cymbals, psalteries, and with harps.
12:28 And the sons of the singers gathered themselves together, both out
of the plain country round about Jerusalem, and from the villages of
Netophathi;
12:29 Also from the house of Gilgal, and out of the fields of Geba and
Azmaveth: for the singers had builded them villages round about
Jerusalem.
12:30 And the priests and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More purified themselves, and purified
the people, and the gates, and the wall.
12:31 Then I brought up the princes of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More upon the wall, and
appointed two great companies of them that gave thanks, whereof one went
on the right hand upon the wall toward the dung gate:
12:32 And after them went Hoshaiah, and half of the princes of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More,
12:33 And Azariah, Ezra, and Meshullam,
12:34 JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and BenjaminBenjamin was the twelfth and youngest son of Jacob and the second son born to Rachel. He was the only son of Jacob born in the land of Canaan and became the father of the Tribe of Benjamin, one of the Twelve Tribes of Israel. Though the smallest tribe, Benjamin produced notable figures including King Saul, the Apostle Paul, and... More, and Shemaiah, and Jeremiah,
12:35 And certain of the priests’ sons with trumpets; namely, Zechariah
the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son
of Michaiah, the son of Zaccur, the son of Asaph:
12:36 And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai,
Nethaneel, and JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, Hanani, with the musical instruments of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More the
man of God, and Ezra the scribe before them.
12:37 And at the fountain gate, which was over against them, they went
up by the stairs of the city of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, at the going up of the wall,
above the house of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More, even unto the water gate eastward.
12:38 And the other company of them that gave thanks went over against
them, and I after them, and the half of the people upon the wall, from
beyond the tower of the furnaces even unto the broad wall;
12:39 And from above the gate of EphraimEphraim was the younger son of Joseph and the grandson of Jacob. Although he was not the firstborn, Jacob bestowed upon him the greater blessing, and his descendants became one of the most influential tribes in Israel. The Tribe of Ephraim later emerged as a leading tribe of the northern kingdom, and the name "Ephraim" is often used in Scripture... More, and above the old gate, and
above the fish gate, and the tower of Hananeel, and the tower of Meah,
even unto the sheep gate: and they stood still in the prison gate.
12:40 So stood the two companies of them that gave thanks in the house
of God, and I, and the half of the rulers with me:
12:41 And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai,
Zechariah, and Hananiah, with trumpets;
12:42 And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan,
and Malchijah, and Elam, and Ezer. And the singers sang loud, with
Jezrahiah their overseer.
12:43 Also that day they offered great sacrifices, and rejoiced: for God
had made them rejoice with great joy: the wives also and the children
rejoiced: so that the joy of Jerusalem was heard even afar off.
12:44 And at that time were some appointed over the chambers for the
treasures, for the offerings, for the firstfruits, and for the tithes,
to gather into them out of the fields of the cities the portions of the
law for the priests and LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More: for JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More rejoiced for the priests and
for the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More that waited.
12:45 And both the singers and the porters kept the ward of their God,
and the ward of the purification, according to the commandment of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More,
and of SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More his son.
12:46 For in the days of DavidDavid is Israel’s second king — a shepherd, warrior, poet, and the central human figure in the Messianic line. Scripture presents him as “a man after God’s own heart,” whose life reveals covenant loyalty, repentance, worship, and the promise of an everlasting throne. More and Asaph of old there were chief of the
singers, and songs of praise and thanksgiving unto God.
12:47 And all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More in the days of ZerubbabelZerubbabel is the post‑exilic governor of Judah who leads the first wave of returnees from Babylon and oversees the rebuilding of the Second Temple. He stands as a symbol of restoration, covenant continuity, and Messianic hope. More, and in the days of
Nehemiah, gave the portions of the singers and the porters, every day
his portion: and they sanctified holy things unto the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More; and the
LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More sanctified them unto the children of AaronAaron was the brother of Moses, the first High Priest of Israel, and the founder of the Aaronic Priesthood. Chosen by God to serve as spokesman for Moses and minister before the Lord, Aaron played a central role in the Exodus, the Tabernacle worship system, and the establishment of Israel's priesthood. His descendants served as priests throughout much of Israel's... More.
13:1 On that day they read in the book of MosesMoses was the great prophet, lawgiver, and leader chosen by God to deliver the children of Israel from slavery in Egypt. Through Moses, God gave the Law, established the Old Covenant, and instructed the construction of the Tabernacle. More than any other figure in the Old Testament, Moses serves as a picture of God's deliverance, mediation, and faithfulness to His... More in the audience of the
people; and therein was found written, that the Ammonite and the Moabite
should not come into the congregation of God for ever;
13:2 Because they met not the children of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More with bread and with
water, but hired Balaam against them, that he should curse them: howbeit
our God turned the curse into a blessing.
13:3 Now it came to pass, when they had heard the law, that they
separated from IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More all the mixed multitude.
13:4 And before this, Eliashib the priest, having the oversight of the
chamber of the house of our God, was allied unto Tobiah:
13:5 And he had prepared for him a great chamber, where aforetime they
laid the meat offerings, the frankincense, and the vessels, and the
tithes of the corn, the new wine, and the oil, which was commanded to be
given to the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, and the singers, and the porters; and the
offerings of the priests.
13:6 But in all this time was not I at Jerusalem: for in the two and
thirtieth year of Artaxerxes king of Babylon came I unto the king, and
after certain days obtained I leave of the king:
13:7 And I came to Jerusalem, and understood of the evil that Eliashib
did for Tobiah, in preparing him a chamber in the courts of the house of
God.
13:8 And it grieved me sore: therefore I cast forth all the household
stuff to Tobiah out of the chamber.
13:9 Then I commanded, and they cleansed the chambers: and thither
brought I again the vessels of the house of God, with the meat offering
and the frankincense.
13:10 And I perceived that the portions of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More had not been
given them: for the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More and the singers, that did the work, were
fled every one to his field.
13:11 Then contended I with the rulers, and said, Why is the house of
God forsaken? And I gathered them together, and set them in their place.
13:12 Then brought all JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More the tithe of the corn and the new wine and
the oil unto the treasuries.
13:13 And I made treasurers over the treasuries, Shelemiah the priest,
and Zadok the scribe, and of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, Pedaiah: and next to them was
Hanan the son of Zaccur, the son of Mattaniah: for they were counted
faithful, and their office was to distribute unto their brethren.
13:14 Remember me, O my God, concerning this, and wipe not out my good
deeds that I have done for the house of my God, and for the offices
thereof.
13:15 In those days saw I in JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More some treading wine presses on the
sabbath, and bringing in sheaves, and lading asses; as also wine,
grapes, and figs, and all manner of burdens, which they brought into
Jerusalem on the sabbath day: and I testified against them in the day
wherein they sold victuals.
13:16 There dwelt men of Tyre also therein, which brought fish, and all
manner of ware, and sold on the sabbath unto the children of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and
in Jerusalem.
13:17 Then I contended with the nobles of JudahJudah was the fourth son of Jacob and Leah and the founder of the Tribe of Judah. His descendants became one of the most prominent tribes of Israel, producing the royal line of King David and ultimately the Messiah, Jesus Christ. Scripture identifies Judah as the tribe through which God's promise of kingship and redemption would be fulfilled. More, and said unto them,
What evil thing is this that ye do, and profane the sabbath day?
13:18 Did not your fathers thus, and did not our God bring all this evil
upon us, and upon this city? yet ye bring more wrath upon IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More by
profaning the sabbath.
13:19 And it came to pass, that when the gates of Jerusalem began to be
dark before the sabbath, I commanded that the gates should be shut, and
charged that they should not be opened till after the sabbath: and some
of my servants set I at the gates, that there should no burden be
brought in on the sabbath day.
13:20 So the merchants and sellers of all kind of ware lodged without
Jerusalem once or twice.
13:21 Then I testified against them, and said unto them, Why lodge ye
about the wall? if ye do so again, I will lay hands on you. From that
time forth came they no more on the sabbath.
13:22 And I commanded the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More that they should cleanse themselves,
and that they should come and keep the gates, to sanctify the sabbath
day. Remember me, O my God, concerning this also, and spare me according
to the greatness of thy mercy.
13:23 In those days also saw I Jews that had married wives of Ashdod, of
Ammon, and of Moab:
13:24 And their children spake half in the speech of Ashdod, and could
not speak in the Jews’ language, but according to the language of each
people.
13:25 And I contended with them, and cursed them, and smote certain of
them, and plucked off their hair, and made them swear by God, saying, Ye
shall not give your daughters unto their sons, nor take their daughters
unto your sons, or for yourselves.
13:26 Did not SolomonSolomon is the son of David and Bathsheba and the third king of Israel, remembered for his God‑given wisdom, his vast building projects, and the construction of the First Temple in Jerusalem. His reign begins in peace and glory but ends in compromise, setting the stage for the division of the kingdom. More king of IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More sin by these things? yet among many
nations was there no king like him, who was beloved of his God, and God
made him king over all IsraelIsrael is the covenant people chosen by Yahweh, descended from Jacob, set apart to bear God’s name, receive His promises, and reveal His character to the nations. More: nevertheless even him did outlandish
women cause to sin.
13:27 Shall we then hearken unto you to do all this great evil, to
transgress against our God in marrying strange wives?
13:28 And one of the sons of Joiada, the son of Eliashib the high
priest, was son in law to Sanballat the Horonite: therefore I chased him
from me.
13:29 Remember them, O my God, because they have defiled the priesthood,
and the covenant of the priesthood, and of the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More.
13:30 Thus cleansed I them from all strangers, and appointed the wards
of the priests and the LevitesThe Levites were the descendants of Levi, the third son of Jacob and Leah, who were set apart by God for sacred service in Israel. Unlike the other tribes, the Levites did not receive a large territorial inheritance but were entrusted with the care of the Tabernacle, later the Temple, and the teaching of God's Law. Among the Levites were... More, every one in his business;
13:31 And for the wood offering, at times appointed, and for the
firstfruits. Remember me, O my God, for good.


